The young priest who confessed her, encouraged her frequent confessions. He was not sparing of time or attention or charity. He allowed her to talk at great length and tell him, with many words, of all her petty troubles. He was indulgent to the diffuseness of a suffering soul, and permitted her to pour out freely her most trivial afflictions. He listened while she set forth her anxieties, her longings, her troubles; he did not repel or treat with scorn any portion of the confidences of a servant who spoke to him of all the most delicate, secret concerns of her existence, as one would speak to a mother and a physician.
This priest was young. He was kind-hearted. He had lived in the world. A great sorrow had impelled him, crushed and broken, to assume the gown wherein he wore mourning for his heart. There remained something of the man in the depths of his being, and he listened, with melancholy compassion, to the outpouring of this maidservant's suffering heart. He understood that Germinie needed him, that he sustained and strengthened her, that he saved her from herself and removed her from the temptations to which her nature exposed her. He was conscious of a sad sympathy for that heart overflowing with affection, for the ardent, yet tractable girl, for the unhappy creature who knew nothing of her own nature, who was promised to passion by every impulse of her heart, by her whole body, and who betrayed in every detail of her person the vocation of her temperament. Enlightened by his past experience, he was amazed and terrified sometimes by the gleams that emanated from her, by the flame that shot from her eyes at the outburst of love in a prayer, by the evident tendency of her confessions, by her constantly recurring to that scene of violence, that scene in which her perfectly sincere purpose to resist seemed to the priest to have been betrayed by a convulsion of the senses that was stronger than she.
This fever of religion lasted several years, during which Germinie lived a concentrated, silent, happy life, entirely devoted to God's service—at least she thought so. Her confessor, however, had come gradually to the conclusion that all her adoration tended toward himself. By her glances, by her blushes, by the words she no longer said to him, and by others which she made bold to say to him for the first time, he realized that his penitent's devotion was going astray and becoming unduly fervent, deceiving itself as to its object. She watched for him when the services were at an end, followed him into the sacristy, hung on his skirts, ran into the church after his cassock. The confessor tried to warn her, to divert her amorous fervor from himself. He became more reserved and assumed a cold demeanor. In despair at this change, at his apparent indifference, Germinie, feeling bitter and hurt, confessed to him one day, in the confessional, the hatred that had taken possession of her for two young girls, who were his favorite penitents. Thereupon the priest dismissed her, without discussion, and sent her to another confessor. Germinie went once or twice to confess to this other confessor; then she ceased to go; soon she ceased even to think of going, and of all her religion naught remained in her mind but a certain far-off sweetness, like the faint odor of burned-out incense.
Affairs had reached that point when mademoiselle fell ill. Throughout her illness, as Germinie did not want to leave her, she did not attend mass. And on the first Sunday—when mademoiselle, being fully recovered, did not require her care, she was greatly surprised to find that "her devotee" remained at home and did not run away to church.
"Oho!" said she, "so you don't go and see your curés nowadays? What have they done to you, eh?"
V
"There, mademoiselle!—Look at me," said Germinie.
It was a few months later. She had asked her mistress's permission to go that evening to the wedding ball of her grocer's sister, who had chosen her for her maid-of-honor, and she had come to exhibit herself en grande toilette, in her low-necked muslin dress.