"The deceased K'wo-Fan was a man of great knowledge, of varied talent, of profound penetration, of stainless morality, and of incorruptible honesty. He left the schools with the title of doctor; his merits were discovered by the Emperor Tao-K'an, who promoted him to the rank of Chingerh (colonel).
"In the reign of Hsien-Feng, he was commissioned to raise an army in Hunan, and after the battles in which he was victorious over the Tai-Ping rebels, he received the praises of the Emperor and the thanks of the whole country. It was then that my predecessor appointed him to the vice-royalty of the two Kiangs, and named him Generalissimo of the Imperial forces. During my own reign I made him chief Secretary of State. He became to me a second self; he was my life, my heart, and my backbone. I therefore bestowed on him the title of hereditary count, and I authorized him to wear the double peacock's feather. I had hoped that he would live long for me to heap fresh favours upon him, so that the news of his death has filled me with sorrow and dismay. I wish that according to custom three thousand taëls[1] should be spent on his funeral. A jarful of wine shall also be poured out on his tomb by General Mutengah, chief of the Manchu garrison at Nanking. Two tablets of stone, bearing his name, shall be erected, one at Nanking in the Temple of the Loyal and the Illustrious, the other in Pekin in the Pantheon of the Wise and Good.
[1] A taël is worth about five shillings.
"I wish the life of K'wo-Fan to be written and given into the care of the Imperial historiographers, that the memory of a life so beautiful may be preserved in the national annals. His son will inherit the title of count, and I give him dispensation from an audience.
"I appoint Ho-Ching, lieutenant-general of Kiang-Su, to be instructor of the children and grand-children of the deceased. A token of my munificence will be given to them, that they may know how my throne remembers and honours a loyal servant.
"Let this edict be respected!"
The homage rendered to heroes, wise men, and philanthropists, has its origin in the religious principles inculcated by Chinese philosophers. These philosophers were very numerous in China in past days, and it is only possible to give an account here of the most celebrated of them.
Some twenty-three centuries before the Christian era the Chinese simply worshipped one Supreme Being, first under the vague name of Thian, or Heaven; later under the more personal title of Ti Shang, or the Great One.
Gradually, however, this monotheism was succeeded by the deification of the heavenly bodies, each with a priest of its own, whose business it was to advise those responsible for the government of China. These priests, who became in course of time extremely powerful, won their influence through the study of astronomy; but as that influence sometimes ran counter to the wishes of the emperors and bid fair to supersede their power, they eventually suppressed the entire hierarchy. In Europe this interference with the spiritual guides of the people would have aroused a passion of fanaticism, and have resulted in massacres and religious wars, but nothing of the kind occurred in China, for there the martyr's palm and crown are never coveted, and religious zeal never produces the terrible results with which the student of European history is familiar. Truly, the Celestials are to be congratulated on the calmness with which they accept what they consider the inevitable.