Near the market square stands the cathedral, which was founded toward the end of the fifteenth century at the time of the decadence of Gothic architecture. It was then a Catholic church consecrated to St. Lawrence; now it is the first Protestant church in the city. Protestantism, with religious vandalism, entered the ancient church with a pickaxe and a whitewash brush, and with bigoted fanaticism broke, scraped, rasped, plastered, and destroyed all that was beautiful and splendid, and reduced it to a bare, white, cold edifice, such as ought to have been devoted to the Goddess of Ennui in the time of the False and Lying Gods. In the cathedral there is an immense organ with nearly five thousand pipes, which gives, besides other sounds, the effect of the echo. There are also the tombs of a few admirals, decorated with long epitaphs in Dutch and Latin. Besides these I saw nothing but a great many benches, some boys with their hats on, a group of women who were chattering loudly, and an old man with a cigar in his mouth. This was the first Protestant church I had entered, and I must confess I felt a disagreeable sensation, partly of sadness, partly of scandal. I compared the dismantled appearance of this church with the magnificent cathedrals of Italy and Spain, where a soft and mysterious light shines from the walls, and where one meets the loving looks of angels and saints through the clouds of incense directing one's gaze toward heaven; where one sees so many pictures of innocence that calm one, so many images of pain that help one to suffer, that inspire one with resignation, peace, and the sweetness of pardon; where the poor, without food or shelter, spurned from the rich man's gate, may pray amid marble and gold, as if in a palace,—where, surrounded by a pomp and splendor that do not humiliate, but rather honor and comfort their misery, they are not despised;—those cathedrals, finally, where as children we knelt beside our mothers, and felt for the first time a sweet assurance that we should some day live afresh in those deep azure spaces that we saw painted in the dome suspended above us. Comparing this church with those cathedrals, I perceived that I was more of a Catholic than I had believed myself to be, and I felt the truth of those words of Castelar: "Well, yes, I am a free-thinker, but if some day I were to return to a religion, I would return to the splendid one of my fathers, and not to this squalid and nude doctrine that saddens my eyes and my heart."
From the top of the tower one gets a bird's-eye view of the whole city of Rotterdam with its steep little red roofs, its wide canals, its ships standing out against the houses, and all around the city a boundless plain of vivid green traversed by canals, fringed with trees, dotted with windmills and villages hidden in masses of verdure and showing only the points of their steeples. At that moment the sky was clear, and it was possible to see the gleaming waters of the Meuse from Bois-le-Duc almost to its mouth. I distinguished the steeples of Dordrecht, Leyden, Delft, the Hague, and Gouda; but nowhere, either near or far off, was there a hill, a rise in the ground, or a curve to break the straight even line of the horizon. It was like a sea, green and motionless, on which the steeples were the masts of anchored ships. The eye wandered over that vast plain with a sense of repose, and for the first time I experienced that indefinable feeling which the Dutch landscape inspires. It is a feeling neither of sadness, of pleasure, nor of weariness, yet it embraces them all, and holds one for a long time motionless, without knowing at first what one is looking at or of what one is thinking. I was suddenly aroused by strange music; at first I could not tell whence it came. Bells were ringing a lively chime with silvery notes, now breaking slowly on the ear, as if they could scarcely detach themselves from each other; now blending in groups, in strange flourishes; now trilling, and swelling sonorously. The music was merry and fantastic, although of a somewhat primitive character, it is true, like the many-colored town over which it poured its notes like a flight of birds; indeed, it seemed to harmonize so well with the character of the city that it appeared to be its natural voice, an echo of the quaint life of the people, reminding me of the sea, the solitude, and the cottages, and at the same time it amused me and touched my heart. All at once the music stopped and the hour struck. At the same moment other steeples flung on the air other chimes, of which only the highest notes reached me, and when their chimes were ended they likewise struck the hour. This aërial concert, as I was told when its mechanism was explained to me, is repeated at every hour in the day and night by all the steeples of Holland, and the chimes are national airs, psalms, Italian and German melodies. Thus in Holland the hour sings, as though to draw the mind from contemplating the flight of time, and it sings of country, of religion, and of love, with a harmony surpassing all the sounds of earth.
Now, to continue in order my story of what I saw and did, I must conduct my readers to a coffee-house and beg them to sit beside me at my first Dutch dinner.
The Dutch are great eaters. Their greatest pleasure, as Cardinal Bentivoglio has said, is to be at a feast or at some repast. But they are not epicures; they are voracious: they prefer quantity to quality. Even in ancient times they were famous among their neighbors, not only for the roughness of their habits, but for the simplicity of their diet. They were called eaters of milk and cheese. They usually eat five times a day. When they rise they take tea, coffee, milk, bread, cheese, butter; shortly before noon comes a good breakfast; before dinner they partake of some light nourishment, such as a glass of wine and biscuits; then follows a heavy dinner; and late in the evening, to use their own words, some trifle, so as not to go to bed with an empty stomach. They eat in company on many occasions. I do not mean on the occasions of christenings or marriages, as in other countries, but, for example, at funerals. It is the custom that the friends and relatives who have accompanied the funeral procession shall go home with the family of the deceased, where they are then invited to eat and drink, and they generally do great honor to their hosts. If there were no other witnesses, the Dutch paintings are there to testify to the great part eating has always played in the life of this people. Besides the infinite number of domestic subjects, in which we might say that dishes and bottles are the protagonists, nearly all the large pictures representing historical personages, burgomasters, and national guard, show them seated at table in the act of eating, carving, or pouring out wine. Even their hero, William the Silent, the incarnation of New Holland, shared this national love of the table. He had the first cook of his time, who was so great an artist that the German princes sent beginners to perfect themselves at his school, and Philip II., in one of those periods of apparent reconciliation with his mortal enemy, begged for him as a present.
But, as I said, the principal characteristic of the Dutch kitchen is abundance, not delicacy. The French, who are bon-vivants, find much to criticise. I remember a writer of certain Mémoires sur la Hollande who inveighs with lyrical fervor against the Dutch cuisine, saying, "What style of eating is this? They mix soup and beer, meat and comfits, and devour quantities of meat without bread." Other writers of books about Holland have spoken of their dinners in that country as if they were domestic misfortunes. It is superfluous to say that all these statements are exaggerations. Even a fastidious palate can in a very short time accustom itself to the Dutch style of cooking. The substantial part of the dinner is always a dish of meat, with which four or five side dishes of salt meat and vegetables are served. These every one mixes according to his taste and eats with the principal dish. The meats are excellent, the vegetables, which are cooked in a thousand different ways, are even better. Those which they cook in an especially worthy manner are potatoes and cabbages, and their way of making omelets is admirable. I do not speak of game, fish, milk-foods, and butter, because their praises need not be repeated, and I am silent for fear of being too enthusiastic about that celebrated cheese into which, when once one has plunged one's knife, one continues with a sort of increasing fury, thrusting and gashing and abandoning one's self to every style of slashing and gouging until the rind is empty, and desire still hovers over the ruins.
A stranger who dines for the first time in a Dutch restaurant sees a number of strange things. In the first place, the plates are very large and heavy, in proportion to the national appetite; in many places the napkins are of very thin white paper, folded at three corners, and ornamented with a printed border of flowers, with a little landscape in the corner, and the name of the restaurant, or Bon appetit, printed on them in large blue letters. The stranger, to be sure of having something he can eat, orders roast beef, and they bring him half a dozen great slices as large as a cabbage leaf; or a steak, and they bring him a lump of very rare meat which would suffice for a family; or fish, and they set before him an animal as long as the table; and each of these dishes is accompanied by a mountain of mashed potatoes and a pot of strong mustard. They give him a slice of bread a little larger than a dollar and as thin as a wafer. This is not pleasant for us Italians, who eat bread like beggars, so that in a Dutch restaurant, to the great surprise of the waiters, we are obliged to ask for more bread every moment. On any one of these three dishes and a glass of Bavarian or Amsterdam beer a man may venture to say he has dined. Any one who has a lean pocket-book need not dream of wine in Holland, for it is frightfully dear; but, as the people's purses there are generally well filled, nearly all the Dutch, from the middle class up, drink wine, and there are few other countries where there is so great an abundance and variety of foreign wines, particularly of those from French and Rhenish vineyards.
Those who like liqueurs after dinner are well served in Holland. There is no need to mention that the Dutch liqueurs are famous the world over. The most famous of them all is "Schiedam," an extract of juniper-berries that takes its name from the little town of Schiedam, only a few miles from Rotterdam, where there are more than two hundred distilleries. To give an idea of the quantity made, it is sufficient to say that thirty thousand pigs are fed annually on the dregs of the distilled material. The first time one tastes this renowned Schiedam he swears he will never take another drop of it if he lives to be a hundred years old; but, as the French proverb says, "Who has drunk will drink again," and one begins to try it with a great deal of sugar,—then with a little less,—then with none at all, until, horribile dictu! under the excuse of the damp and the fog one tosses down two small glasses with the freedom of a sailor. Next on the list comes Curaçoa, a fine feminine liqueur, not nearly so strong as Schiedam, but much stronger than that nauseating sweetened stuff that is sold in other countries under the recommendation of its name. After Curaçoa there are many others liqueurs, of every gradation of strength and flavor, with which an expert winebibber can indulge in every style of intoxication, slight, heavy, noisy, or stupid, and whereby he can dispose his brain to see the world in the manner most pleasing to his humor, much as one would do with an optical instrument by changing the color of the lens.
The first time one dines in Holland a curious surprise awaits one when the bill is paid. I had eaten a dinner which would have been scanty for a Batavian, but was ample for an Italian, and, knowing how very dear everything is in Holland, I was waiting for one of those bills to which Théophile Gautier says the only reasonable answer is a pistol-shot. I was therefore pleasantly surprised when the waiter said I was to pay forty sous, and, as all kinds of money circulate in the large Dutch cities, I put on the table forty sous in silver francs, and waited to give my friend time to correct me if he had made a mistake. But he looked at the money without giving any sign of correcting himself, and said with the greatest gravity, "Forty sous more." Springing from my chair, I demanded an explanation. The explanation, alas! was simple. The monetary unit in Holland is the florin, which is equal to two francs four centimes in our money, so that the Dutch centime and sou are worth more than double the Italian centime and sou; hence the mistake and its correction.