Dutch art was born with the independence and freedom of Holland. So long as the northern and southern provinces of the Netherlands were united under Spanish dominion and the Catholic faith, they had only one school of painting. The Dutch artists painted like the Belgians; they studied in Belgium, Germany, and Italy. Heemskerk imitated Michelangelo; Bloemaert copied Correggio; De Moor followed Titian; to mention a few instances. They were pedantic disciples who united with all the affectations of the Italian style a certain German coarseness, and the outcome was a bastard style inferior to the earlier schools—childish, stiff, and crude in color, with no sense of light and shade. But, at any rate, it was not a slavish imitation; it was a faint prelude to real Dutch art.
With the war of independence came liberty, reform, and art. The artistic and religious traditions fell together. The nude, the nymphs, the madonnas, the saints, allegory, mythology, the ideal,—the whole ancient edifice was in ruins. The new life which animated Holland was revealed and developed in a new way. The little country, which had suddenly become so glorious and formidable, felt that it must tell its greatness. Its faculties, which had been strengthened and stimulated in the grand enterprise of creating a native land, a real world,—now that this enterprise was achieved, expanded, and created an imaginary world. The conditions of the people were favorable to a revival of art. They had overcome the supreme perils which threatened them: security, prosperity, a splendid future, were theirs: their heroes had done their part; the time had come for artists. After so many sacrifices and disasters Holland came forth victorious from the strife, turned her face upon her people, and smiled, and that smile was Art.
We could picture to ourselves what this art was even if no example of it remained. A peaceable, industrious, practical people, who, to use the words of a great German poet, were continually brought back to dull realities by the conditions of a vulgar bourgeois life; who cultivated their reason at the expense of their imagination, living in consequence on manifest ideas rather than beautiful images; who fled from the abstract, whose thoughts never rose beyond nature, with which they waged continual warfare—a people that saw only what exists, that enjoyed only what it possessed, whose happiness consisted in wealthy ease and an honest indulgence of the senses, although without violent passions or inordinate desires;—such a people would naturally be phlegmatic in their art,—they would love a style that pleased but did not arouse them, that spoke to the senses rather than to the imagination—a school of art placid, precise, full of repose, and thoroughly material like their life—an art, in a word, realistic and self-satisfied, in which they could see themselves reflected as they were and as they were content to remain.
The first Dutch artists began by depicting that which was continually before their eyes—the home. The long winters, the stubborn rains, the humidity, the continual changes in the climate, compel the Hollander to spend a great part of the year and of the day in the house. He loves his little home, his nutshell, much more than we love our houses, because it is much more necessary to him, and he lives in it much more; he provides it with every comfort, caresses it, adorns it; he delights in looking at the falling snow and drenching rain from its tight windows, and in being able to say, "Let the storms rage—I am safe and warm." In his little nest, beside his good wife and surrounded by his children, he passes the long evenings of autumn and winter, eating much, drinking much, smoking much, and amusing himself with honest mirth after the fatigues of the day. Dutch artists paint these little houses and this home-life in little pictures adapted in size to the little walls they must adorn; bedrooms which make one drowsy; kitchens with tables ready spread; the fresh, kindly faces of mothers of families; men basking in the warmth of the hearth; and, as they are conscientious realists who omit nothing, they add blinking cats, gaping dogs, scratching hens, brooms, vegetables, crockery, and plucked chickens. This life is painted in every class of society and under every circumstance; evening-parties, dances, orgies, games, holidays, all are represented, and thus Ter Borch, Metsu, Netscher, Dou, Mieris, Steen, Brouwer, and Ostade became famous.
From home-life they turned to the country. The hostile climate gave them a very short time in which to admire nature, and for this reason the Dutch artists admire it only the more and salute the spring with greater joy. The fleeting smiles of the heavens are strongly impressed on their imagination. The country is not beautiful, but it is doubly dear to them because it has been wrested from the sea and from the hands of strangers. They painted it with affection, making their landscapes simple, ingenuous, and full of an intimacy with nature that neither the Italian nor the Belgian landscapes of this time possess. Their country, flat and monotonous, presented to their appreciative eyes a marvellous variety. They noted every change in the sky, and revealed the water in its every appearance, its reflection, its grace and freshness, and its power of diffusing light and color everywhere. There are no mountains, so they put the downs in the background of their pictures; and, lacking forests, they saw and expressed the mysteries of a forest in a group of trees, and animated all with noble animals and sails. The subjects of their pictures are poor indeed—a windmill, a canal, a gray sky—but how much they suggest! Some of them, not content with their native land, came to Italy in search of hills, bright skies, and great ruins, and became a circle of choice artists, such as Both, Swanevelt, Pijnacker, Breenbergh, Van Laer, and Asselin; but the palm remains with the true Dutch landscape painters—with Wynants, the painter of morning; Van der Neer, the painter of night; Ruysdael, the painter of melancholy; Hobbema, the painter of windmills, cottages, and kitchen-gardens; and with others who contented themselves with expressing the charm of the modest scenes of their native land.
Side by side with landscape painting arose another branch of art, which was peculiar to Holland—the painting of animals. Cattle are the riches of the country, and the splendid breed of Holland is unequalled in Europe for its beauty and fecundity. The Dutch, who owe so much to their cattle, treat them, so to speak, as a part of the population; they love them, wash them, comb them, dress them. They are to be seen everywhere; they are reflected in the canals, and the country is beautified with their innumerable black and white spots dotting the wide meadows, giving every place an air of peace and repose, and inspiring one with a feeling of Arcadian sweetness and patriarchal serenity. The Dutch artists studied the differences and the habits of these animals; they divined, one may say, their thoughts and feelings, and enlivened the quiet beauty of the landscapes with their figures. Rubens, Snyders, Paul de Vos, and many other Belgian artists had painted animals with wonderful ability, but they are surpassed by the Dutch painters, Van de Velde, Berchem, Karel du Jardin, and Paul Potter, the prince of animal painters, whose famous "Bull" in the gallery at the Hague deserves to be hung in the Louvre opposite Raphael's "Transfiguration."
The Dutch have become pre-eminent in another branch of art also—marine painting. The ocean, their enemy, their power, and their glory, overhanging their land, ever threatening and alarming them, enters into their life by a thousand channels and in a thousand forms. That turbulent North Sea, full of dark color, illuminated by sunsets of infinite gloom, and ever lashing its desolate banks, naturally dominated the imagination of the Dutch artists. They passed long hours on the shore contemplating the terrible beauties of the sea; they ventured from the land to study its tempests; they bought ships and sailed with their families, observing and painting; they followed their fleets to war and joined in the naval battles. Thus a school of marine artists arose, boasting such men as William Van de Velde the father and William the son, Bakhuisen, Dubbels, and Stork.
Another school of painting naturally arose in Holland as the expression of the character of the people and of republican customs. A nation that without greatness had done so many great things, as Michelet says, required an heroic style of painting, if it may be so called, destined to illustrate its men and achievements. But simply because the nation was without greatness, or, to speak more accurately, without the outward form of greatness—because it was modest, and inclined to consider all alike equal in face of the fatherland, because all had done their duty, yet each abhorred that adulation and apotheosis which glorify in one person the virtues and triumphs the mass,—this style of painting was needed, not to extol a few eminent men or extraordinary events, but to represent all classes of citizens by occurrences of the most ordinary and peaceful moments of bourgeois life. Hence those large pictures representing groups of five, ten, or even thirty persons, gunners, syndics, officials, professors, magistrates, men of affairs, seated or standing round tables, feasting or arguing, all life-size and faithful portraits, with serious open countenances, from which shines the quiet expression of a tranquil conscience, from which one divines, rather than sees, the nobility of lives devoted to their country, the spirit of that laborious and dauntless epoch, the manly virtues of that rare generation. All this is relieved by the beautiful costumes of the Renaissance, which so admirably combined grace with dignity,—those ruffs, jerkins, black cloaks, silken scarfs, ribbons, arms, and banners. Van der Helst, Hals, Govert, Flink, and Bol were masters in this style of art.
To leave the consideration of the different branches of painting, and to inquire into the particular methods which the Dutch artists adopted and the means they employed to accomplish their results, one chief feature at once presents itself as the distinctive trait of Dutch painting—the light.
The light, because of the peculiar conditions under which it manifests itself in Holland, has naturally given rise to a peculiar style of painting. A pale light, undulating with marvellous changes, playing through an atmosphere heavy with vapor, a misty veil which is repeatedly and abruptly penetrated, a continual struggle between sunshine and shadow,—these were the phenomena that necessarily attracted the attention of artists. They began by observing and reproducing all this restlessness of the sky, this struggle which animates the nature of Holland with a varied and fantastic life, and by the act of reproducing it the struggle passed into their minds, and then, instead of imitating, they created. Then they themselves made the two elements contend; they increased the darkness to startle and disperse it with every manner of luminous effects and flashes of light; sunbeams stole through the gloom and then gradually died away; the reflections of twilight and the mellow light of lamps were delicately blended into mysterious shadows, which were animated with confused forms which one seems to see and yet cannot distinguish. So under their hands the light presents a thousand fancies, contrasts, enigmas, and effects of shine and shade as unexpected as they are curious. Prominent in this field, among many others, were Gherard Dou, the painter of the famous picture of the four candles, and Rembrandt, the great wonder-working superhuman enlightener.