"How war may best upheld
Move by her two main nerves, iron and gold,
In all her equipage."
Not that they are exempt from contributing also by their personal service in the fleets and armies of their country. They do contribute, and in their full and fair proportion, according to the relative proportion of their numbers in the community. They contribute all the mind that actuates the whole machine. The fortitude required of them is very different from the unthinking alacrity of the common soldier, or common sailor, in the face of danger and death; it is not a passion, it is not an impulse, it is not a sentiment; it is a cool, steady, deliberate principle, always present, always equable; having no connection with anger; tempering honour with prudence; incited, invigorated, and sustained, by a generous love of fame; informed, moderated, and directed by an enlarged knowledge of its own great public ends; flowing in one blended stream from the opposite sources of the heart and the head; carrying in itself its own commission, and proving its title to every other command, by the first and most difficult command, that of the bosom in which it resides: it is a fortitude, which unites with the courage of the field the more exalted and refined courage of the council; which knows as well to retreat, as to advance; which can conquer as well by delay, as by the rapidity of a march, or the impetuosity of an attack; which can be, with Fabius, the black cloud that lowers on the tops of the mountains, or with Scipio, the thunderbolt of war; which, undismayed by false shame, can patiently endure the severest trial that a gallant spirit can undergo, in the taunts and provocations of the enemy, the suspicions, the cold respect, and "mouth-honour" of those, from whom it should meet a cheerful obedience; which, undisturbed by false humanity, can calmly assume that most awful moral responsibility of deciding, when victory may be too dearly purchased by the loss of a single life, and when the safety and glory of their country may demand the certain sacrifice of thousands. Different stations of command may call for different modifications of this fortitude; but the character ought to be the same in all. And never, in the most "palmy state" of our martial renown, did it shine with brighter lustre than in the present sanguinary and ferocious hostilities, wherever the British arms have been carried.
DIPLOMACY OF HUMILIATION.
It happens frequently that pride may reject a public advance, while interest listens to a secret suggestion of advantage. The opportunity has been afforded. At a very early period in the diplomacy of humiliation, a gentleman was sent on an errand, of which, from the motive of it, whatever the event might be, we can never be ashamed. Humanity cannot be degraded by humiliation. It is its very character to submit to such things. There is a consanguinity between benevolence and humility. They are virtues of the same stock. Dignity is of as good a race; but it belongs to the family of fortitude. In the spirit of that benevolence we sent a gentleman to beseech the Directory of regicide not to be quite so prodigal as their republic had been of judicial murder. We solicited them to spare the lives of some unhappy persons of the first distinction, whose safety at other times could not have been an object of solicitation. They had quitted France on the faith of the declaration of the rights of citizens. They never had been in the service of the regicides, nor at their hands had received any stipend. The very system and constitution of government that now prevails was settled subsequently to their emigration. They were under the protection of Great Britain, and in his majesty's pay and service. Not an hostile invasion, but the disasters of the sea, had thrown them upon a shore more barbarous and inhospitable than the inclement ocean under the most pitiless of its storms. Here was an opportunity to express a feeling for the miseries of war; and to open some sort of conversation, which (after our public overtures had glutted their pride), at a cautious and jealous distance, might lead to something like an accommodation. What was the event? A strange uncouth thing, a theatrical figure of the opera, his head shaded with three-coloured plumes, his body fantastically habited, strutted from the back scenes, and, after a short speech, in the mock heroic falsetto of stupid tragedy, delivered the gentleman who came to make the representation into the custody of a guard, with directions not to lose sight of him for a moment; and then ordered him to be sent from Paris in two hours.
RELATION OF WEALTH TO NATIONAL DIGNITY.
We have a vast interest to preserve, and we possess great means of preserving it: but it is to be remembered that the artificer may be encumbered by his tools, and that resources may be among impediments. If wealth is the obedient and laborious slave of virtue and of public honour, then wealth is in its place, and has its use: but if this order is changed, and honour is to be sacrificed to the conservation of riches,—riches, which have neither eyes nor hands, nor anything truly vital in them, cannot long survive the being of their vivifying powers, their legitimate masters, and their potent protectors. If we command our wealth, we shall be rich and free: if our wealth command us, we are poor indeed. We are bought by the enemy with the treasure from our own coffers. Too great a sense of the value of a subordinate interest may be the very source of its danger, as well as the certain ruin of interests of a superior order. Often has a man lost his all because he would not submit to hazard all in defending it. A display of our wealth before robbers is not the way to restrain their boldness, or to lessen their rapacity. This display is made, I know, to persuade the people of England that thereby we shall awe the enemy, and improve the terms of our capitulation: it is made, not that we should fight with more animation, but that we should supplicate with better hopes. We are mistaken. We have an enemy to deal with who never regarded our contest as a measuring and weighing of purses. He is the Gaul that puts his SWORD into the scale. He is more tempted with our wealth as booty, than terrified with it as power. But let us be rich or poor, let us be either in what proportion we may, nature is false or this is true, that where the essential public force (of which money is but a part) is in any degree upon a par in a conflict between nations, that state, which is resolved to hazard its existence rather than to abandon its objects, must have an infinite advantage over that which is resolved to yield rather than to carry its resistance beyond a certain point. Humanly speaking, that people which bounds its efforts only with its being, must give the law to that nation which will not push its opposition beyond its convenience.