PATRIOTISM.
I have little to recommend my opinions but long observation and much impartiality. They come from one who has been no tool of power, no flatterer of greatness; and who in his last acts does not wish to belie the tenor of his life. They come from one, almost the whole of whose public exertions has been a struggle for the liberty of others; from one in whose breast no anger durable or vehement has ever been kindled, but by what he considered as tyranny; and who snatches from his share in the endeavours which are used by good men to discredit opulent oppression, the hours he has employed on your affairs; and who in so doing persuades himself he has not departed from his usual office: they come from one who desires honours, distinctions, and emoluments, but little, and who expects them not at all; who has no contempt for fame, and no fear of obloquy; who shuns contention, though he will hazard an opinion; who would preserve consistency by varying his means to secure the unity of his end; and, when the equipoise of the vessel in which he sails may be endangered by overloading it upon one side, is desirous of carrying the small weight of his reasons to that which may preserve its equipoise.
NECESSITY, A RELATIVE TERM.
The only excuse to be made for all our mendicant diplomacy is the same as in the case of all other mendicancy;—namely, that it has been founded on absolute necessity. This deserves consideration. Necessity, as it has no law, so it has no shame: but moral necessity is not like metaphysical, or even physical. In that category it is a word of loose signification, and conveys different ideas to different minds. To the low-minded, the slightest necessity becomes an invincible necessity. "The slothful man saith, There is a lion in the way, and I shall be devoured in the streets." But when the necessity pleaded is not in the nature of things, but in the vices of him who alleges it, the whining tones of commonplace beggarly rhetoric produce nothing but indignation; because they indicate a desire of keeping up a dishonourable existence, without utility to others, and without dignity to itself; because they aim at obtaining the dues of labour without industry; and by frauds would draw from the compassion of others what men ought to owe to their own spirit and their own exertions.