Surgit amari aliquid, quod in ipsis floribus angat.
This is nothing else than a spirit of disconnection, of distrust, and of treachery among public men. It is no accidental evil, nor has its effect been trusted to the usual frailty of nature; the distemper has been inoculated. The author is sensible of it, and we la
ment it together. This distemper is alone sufficient to take away considerably from the benefits of our constitution and situation, and perhaps to render their continuance precarious. If these evil dispositions should spread much farther, they must end in our destruction; for nothing can save a people destitute of public and private faith. However, the author, for the present state of things, has extended the charge by much too widely; as men are but too apt to take the measure of all mankind from their own particular acquaintance. Barren as this age may be in the growth of honor and virtue, the country does not want, at this moment, as strong, and those not a few examples, as were ever known, of an unshaken adherence to principle, and attachment to connection, against every allurement of interest. Those examples are not furnished by the great alone; nor by those, whose activity in public affairs may render it suspected that they make such a character one of the rounds in their ladder of ambition; but by men more quiet, and more in the shade, on whom an unmixed sense of honor alone could operate. Such examples indeed are not furnished in great abundance amongst those who are the subjects of the author's panegyric. He must look for them in another camp. He who complains of the ill effects of a divided and heterogeneous administration, is not justifiable in laboring to render odious in the eyes of the public those men, whose principles, whose maxims of policy, and whose personal character, can alone administer a remedy to this capital evil of the age: neither is he consistent with himself, in constantly extolling those whom he knows to be the authors of the very mischief of which he complains, and which the whole nation feels so deeply.
The persons who are the objects of his dislike and complaint are many of them of the first families, and weightiest properties, in the kingdom; but infinitely more distinguished for their untainted honor, public and private, and their zealous, but sober attachment to the constitution of their country, than they can be by any birth, or any station. If they are the friends of any one great man rather than another, it is not that they make his aggrandizement the end of their union; or because they know him to be the most active in caballing for his connections the largest and speediest emoluments. It is because they know him, by personal experience, to have wise and enlarged ideas of the public good, and an invincible constancy in adhering to it; because they are convinced, by the whole tenor of his actions, that he will never negotiate away their honor or his own: and that, in or out of power, change of situation will make no alteration in his conduct. This will give to such a person in such a body, an authority and respect that no minister ever enjoyed among his venal dependents, in the highest plenitude of his power; such as servility never can give, such as ambition never can receive or relish.
This body will often be reproached by their adversaries, for want of ability in their political transactions; they will be ridiculed for missing many favorable conjunctures, and not profiting of several brilliant opportunities of fortune; but they must be contented to endure that reproach; for they cannot acquire the reputation of that kind of ability without losing all the other reputation they possess.
They will be charged too with a dangerous spirit of exclusion and proscription, for being unwilling to
mix in schemes of administration, which have no bond of union, or principle of confidence. That charge too they must suffer with patience. If the reason of the thing had not spoken loudly enough, the miserable examples of the several administrations constructed upon the idea of systematic discord would be enough to frighten them from such, monstrous and ruinous conjunctions. It is however false, that the idea of an united administration carries with it that of a proscription of any other party. It does indeed imply the necessity of having the great strongholds of government in well-united hands, in order to secure the predominance of right and uniform principles; of having the capital offices of deliberation and execution of those who can deliberate with mutual confidence, and who will execute what is resolved with firmness and fidelity. If this system cannot be rigorously adhered to in practice, (and what system can be so?) it ought to be the constant aim of good men to approach as nearly to it as possible. No system of that kind can be formed, which will not leave room fully sufficient for healing coalitions: but no coalition, which, under the specious name of independency, carries in its bosom the unreconciled principles of the original discord of parties, ever was, or will be, an healing coalition. Nor will the mind of our sovereign ever know repose, his kingdom settlement, or his business order, efficiency, or grace with his people, until things are established upon the basis of some set of men, who are trusted by the public, and who can trust one another.
This comes rather nearer to the mark than the author's description of a proper administration, under the name of men of ability and virtue, which
conveys no definite idea at all; nor does it apply specifically to our grand national distemper. All parties pretend to these qualities. The present ministry, no favorites of the author, will be ready enough to declare themselves persons of virtue and ability; and if they choose a vote for that purpose, perhaps it would not be quite impossible for them to procure it. But, if the disease be this distrust and disconnection, it is easy to know who are sound and who are tainted; who are fit to restore us to health, who to continue, and to spread the contagion. The present ministry being made up of draughts from all parties in the kingdom, if they should profess any adherence to the connections they have left, they must convict themselves of the blackest treachery. They therefore choose rather to renounce the principle itself, and to brand it with the name of pride and faction. This test with certainty discriminates the opinions of men. The other is a description vague and unsatisfactory.
As to the unfortunate gentlemen who may at any time compose that system, which, under the plausible title of an administration, subsists but for the establishment of weakness and confusion; they fall into different classes, with different merits. I think the situation of some people in that state may deserve a certain degree of compassion; at the same time that they furnish an example, which, it is to be hoped, by being a severe one, will have its effect, at least, on the growing generation; if an original seduction, on plausible but hollow pretences, into loss of honor, friendship, consistency, security, and repose, can furnish it. It is possible to draw, even from the very prosperity of ambition, examples of terror, and motives to compassion.