You are, my lord, but just entering into the world; I am going out of it. I have played long enough to be heartily tired of the drama. Whether I have acted
my part in it well or ill, posterity will judge with more candor than I, or than the present age, with our present passions, can possibly pretend to. For my part, I quit it without a sigh, and submit to the sovereign order without murmuring. The nearer we approach to the goal of life, the better we begin to understand the true value of our existence, and the real weight of our opinions. We set out much in love with both; but we leave much behind us as we advance. We first throw away the tales along with the rattles of our nurses: those of the priest keep their hold a little longer; those of our governors the longest of all. But the passions which prop these opinions are withdrawn one after another; and the cool light of reason, at the setting of our life, shows us what a false splendor played upon these objects during our more sanguine seasons. Happy, my lord, if instructed by my experience, and even by my errors, you come early to make such an estimate of things, as may give freedom and ease to your life. I am happy that such an estimate promises me comfort at my death.
FOOTNOTES:
[8] Had his lordship lived to our days, to have seen the noble relief given by this nation to the distressed Portuguese, he had perhaps owned this part of his argument a little weakened; but we do not think ourselves entitled to alter his lordship's words, but that we are bound to follow him exactly.
[9] Sciant quibus moris illicita mirari, posse etiam sub malis principibus magnos viros, &c. See 42, to the end of it.
A
PHILOSOPHICAL INQUIRY
INTO THE ORIGIN OF OUR IDEAS OF
THE SUBLIME AND BEAUTIFUL
WITH
AN INTRODUCTORY DISCOURSE
CONCERNING
TASTE,
AND SEVERAL OTHER ADDITIONS
*** The first edition of this work was published in 1756;
the second with large additions, in the year 1757.