"And we humbly desire your Majesty will be pleased not only to make good all the articles of any former treaty to the States General, but that you will enter into a strict league offensive and defensive with them for our common preservation; and that you will invite into it all princes and states who are concerned in the present visible danger arising from the union of France and Spain.
"And we further desire your Majesty, that you will be pleased to enter into such alliances with the Emperor as your Majesty shall think fit, pursuant to the ends of the treaty of 1689: towards all which we assure your Majesty of our hearty and sincere assistance; not doubting, but, whenever your Majesty shall be obliged to engage for the defence of your allies, and for securing the liberty and quiet of Europe, Almighty God will protect your sacred person in so righteous a cause, and that the unanimity, wealth, and courage of your subjects will carry your Majesty with honor and success through all the difficulties of a JUST WAR."
The House of Commons was more reserved. The late popular disposition was still in a great degree prevalent in the representative, after it had been made to change in the constituent body. The principle of the Grand Alliance was not directly recognized in the resolution of the Commons, nor the war announced, though they were well aware the alliance was formed for the war. However, compelled by the returning sense of the people, they went so far as to fix the three great immovable pillars of the safety and greatness of England, as they were then, as they are now, and as they must ever be to the end of time. They asserted in general terms the necessity of supporting Holland, of keeping united with our allies, and maintaining the liberty of Europe; though they restricted their vote to the succors stipulated by actual treaty. But now they were fairly embarked, they were obliged to go with the course of the vessel; and the whole nation, split before into an hundred adverse factions, with a king at its head evidently declining to his tomb, the whole nation, lords, commons, and people, proceeded as one body informed by one soul. Under the British union, the union of Europe was consolidated; and it long held together with a degree of cohesion, firmness, and fidelity not known before or since in any political combination of that extent.
Just as the last hand was given to this immense and complicated machine, the master workman died. But the work was formed on true mechanical principles, and it was as truly wrought. It went by the impulse it had received from the first mover. The man was dead; but the Grand Alliance survived, in which King William lived and reigned. That heartless and dispirited people, whom Lord Somers had represented about two years before as dead in energy and operation, continued that war, to which it was supposed they were unequal in mind and in means, for near thirteen years.
For what have I entered into all this detail? To what purpose have I recalled your view to the end of the last century? It has been done to show that the British nation was then a great people,—to point out how and by what means they came to be exalted above the vulgar level, and to take that lead which they assumed among mankind. To qualify us for that preëminence, we had then an high mind and a constancy unconquerable; we were then inspired with no flashy passions, but such as were durable as well as warm, such as corresponded to the great interests we had at stake. This force of character was inspired, as all such spirit must ever be, from above. Government gave the impulse. As well may we fancy that of itself the sea will swell, and that without winds the billows will insult the adverse shore, as that the gross mass of the people will be moved, and elevated, and continue by a steady and permanent direction to bear upon one point, without the influence of superior authority or superior mind.
This impulse ought, in my opinion, to have been given in this war; and it ought to have been continued to it at every instant. It is made, if ever war was made, to touch all the great springs of action in the human breast. It ought not to have been a war of apology. The minister had, in this conflict, wherewithal to glory in success, to be consoled in adversity, to hold high his principle in all fortunes. If it were not given him to support the falling edifice, he ought to bury himself under the ruins of the civilized world. All the art of Greece and all the pride and power of Eastern monarchs never heaped upon their ashes so grand a monument.
There were days when his great mind was up to the crisis of the world he is called to act in.[29] His manly eloquence was equal to the elevated wisdom of such sentiments. But the little have triumphed over the great: an unnatural, (as it should seem,) not an unusual victory. I am sure you cannot forget with how much uneasiness we heard, in conversation, the language of more than one gentleman at the opening of this contest,—"that he was willing to try the war for a year or two, and, if it did not succeed, then to vote for peace." As if war was a matter of experiment! As if you could take it up or lay it down as an idle frolic! As if the dire goddess that presides over it, with her murderous spear in her hand and her Gorgon at her breast, was a coquette to be flirted with! We ought with reverence to approach that tremendous divinity, that loves courage, but commands counsel. War never leaves where it found a nation. It is never to be entered into without a mature deliberation,—not a deliberation lengthened out into a perplexing indecision, but a deliberation leading to a sure and fixed judgment. When so taken up, it is not to be abandoned without reason as valid, as fully and as extensively considered. Peace may be made as unadvisedly as war. Nothing is so rash as fear; and the counsels of pusillanimity very rarely put off, whilst they are always sure to aggravate, the evils from which they would fly.
In that great war carried on against Louis the Fourteenth for near eighteen years, government spared no pains to satisfy the nation, that, though they were to be animated by a desire of glory, glory was not their ultimate object; but that everything dear to them, in religion, in law, in liberty, everything which as freemen, as Englishmen, and as citizens of the great commonwealth of Christendom, they had at heart, was then at stake. This was to know the true art of gaining the affections and confidence of an high-minded people; this was to understand human nature. A danger to avert a danger, a present inconvenience and suffering to prevent a foreseen future and a worse calamity,—these are the motives that belong to an animal who in his constitution is at once adventurous and provident, circumspect and daring,—whom his Creator has made, as the poet says, "of large discourse, looking before and after." But never can a vehement and sustained spirit of fortitude be kindled in a people by a war of calculation. It has nothing that can keep the mind erect under the gusts of adversity. Even where men are willing, as sometimes they are, to barter their blood for lucre, to hazard their safety for the gratification of their avarice, the passion which animates them to that sort of conflict, like all the shortsighted passions, must see its objects distinct and near at hand. The passions of the lower order are hungry and impatient. Speculative plunder,—contingent spoil,—future, long adjourned, uncertain booty,—pillage which must enrich a late posterity, and which possibly may not reach to posterity at all,—these, for any length of time, will never support a mercenary war. The people are in the right. The calculation of profit in all such wars is false. On balancing the account of such wars, ten thousand hogsheads of sugar are purchased at ten thousand times their price. The blood of man should never be shed but to redeem the blood of man. It is well shed for our family, for our friends, for our God, for our country, for our kind. The rest is vanity; the rest is crime.
In the war of the Grand Alliance most of these considerations voluntarily and naturally had their part. Some were pressed into the service. The political interest easily went in the track of the natural sentiment. In the reverse course the carriage does not follow freely. I am sure the natural feeling, as I have just said, is a far more predominant ingredient in this war than in that of any other that ever was waged by this kingdom.
If the war made to prevent the union of two crowns upon one head was a just war, this, which is made to prevent the tearing all crowns from all heads which ought to wear them, and with the crowns to smite off the sacred heads themselves, this is a just war.