Hitherto we have spoken only of their Latin and Greek literature. They cultivated also their native language, which, according to the opinions of the most adequate judges, was deficient neither in energy nor beauty, and was possessed of such an happy flexibility as to be capable of expressing with grace and effect every new technical idea introduced either by theology or science. They were fond of poetry; they sung at all their feasts; and it was counted extremely disgraceful not to be able to take a part in these performances, even when they challenged each other to a sudden exertion of the poetic spirit. Cædmon, afterwards one of the most eminent of their poets, was disgraced in this manner into an exertion of a latent genius. He was desired in his turn to sing, but, being ignorant and full of natural sensibility, retired in confusion from the company, and by instant and strenuous application soon became a distinguished proficient in the art.
FOOTNOTES:
[37] Inesse quinetiam sanctum aliquid et providum putant; nec aut consilia carum aspernantur aut responsa negligunt.—Tacit. de Mor. Ger. c. 8.
[38] Bed. Hist. Eccl. Lib. I. c. 30.
[39] Id. c. cod.
[40] Dugdale's History of St. Paul's.
[41] Bed. Hist. Eccl. Lib. IV. c. 13.
[42] Bed. Hist. Eccl. Lib IV. c. 13.
[43] Spelm. Concil. p. 329.
[44] Instauret etiam Dei ecclesiam; ... et instauret vias publicas pontibus super aquas profundas et super cænosas vias; ... manumittat servos suos proprios, et redimat ab aliis hominibus servos suos ad libertatem.—L Eccl. Edgari, 14.