[39] The earliest "extract from the baptismal records of the mission among the Illinois, under the title of the Immaculate conception of Our Lady," bears date March 20, 1692. The first ceremony recorded after the removal of the mission to Kaskaskia, was performed April 17, 1701. See "Kaskaskia Church Records," in Illinois State Historical Library Publications (Springfield, 1904), pp. 394-413; Edward G. Mason, "Kaskaskia and its Parish Records," in Fergus Historical Series, No. 12 (Chicago, 1881), pp. 1-22; C. W. Alvord, The Old Kaskaskia Records (Chicago Historical Society, 1906); Magazine of American History, vi, pp. 161-182; Michigan Pioneer Collections, v, pp. 94-109.—Ed.
[40] A convent of the Visitation was established at Kaskaskia in May, 1833, by a colony from the parent house at Georgetown, District of Columbia. It was patronized by Pierre Menard, and connected with the academy named in his honor. A large building was erected and opened for pupils in 1836. The institution enjoyed a high reputation until the flood of 1844 forced its abandonment. See History of Randolph, Monroe, and Perry Counties, p. 308.—Ed.
[41] I give the tradition of the farmers now resident upon the spot. History differs somewhat.
Most of the historical facts relative to the extermination of the Abnaquis will be found condensed in the subjoined extract from a late valuable work.
"Determined on destroying this assemblage of Indians, which was the headquarters of the whole eastern country at this time, the English, in 1724, sent out a force, consisting of 208 men and three Mohawk Indians, under Captains Moulton, Harman, and Bourne, to humble them. They came upon the village the 23d August, when there was not a man in arms to oppose them. They had left 40 of their men at Teconet Falls, which is now within the town of Winslow, upon the Kennebeck, and about two miles below Waterville College, upon the opposite side of the river. The English had divided themselves into three squadrons: 80, under Harman, proceeded by a circuitous route, thinking to surprise some in their cornfields, while Moulton, with 80 more, proceeded directly for the village, which, being surrounded by trees, could not be seen until they were close upon it. All were in their wigwams, and the English advanced slowly and in perfect silence. When pretty near, an Indian came out of his wigwam, and, accidentally discovering the English, ran in and seized his gun, and giving the warwhoop, in a few minutes the warriors were all in arms, and advancing to meet them. Moulton ordered his men not to fire until the Indians had made the first discharge. This order was obeyed, and, as he expected, they overshot the English, who then fired upon them in their turn, and did great execution. When the Indians had given another volley, they fled with great precipitation to the river, whither the chief of their women and children had also fled during the fight. Some of the English pursued and killed many of them in the river, and others fell to pillaging and burning the village. Mogg, their chief, disdained to fly with the rest, but kept possession of a wigwam, from which he fired upon the pillagers. In one of his discharges he killed a Mohawk, whose brother, observing it, rushed upon and killed him; and thus ended the strife. There were about 60 warriors in the place, about one half of whom were killed.
"The famous Rasle shut himself up in his house, from which he fired upon the English; and, having wounded one, Lieutenant Jaques, of Newbury, burst open the door, and shot him through the head, although Moulton had given orders that none should kill him. He had an English boy with him, about 14 years old, who had been taken some time before from the frontiers, and whom the English reported Rasle was about to kill. Great brutality and ferocity are chargeable to the English in this affair, according to their own account; such as killing women and children, and scalping and mangling the body of Father Rasle.
"There was here a handsome church, with a bell, on which the English committed a double sacrilege, first robbing it, then setting it on fire; herein surpassing the act of the first English circumnavigator in his depredations upon the Spaniards in South America; for he only took away the gold and silver vessels of a church, and its crucifix, because it was of massy gold, set about with diamonds, and that, too, upon the advice of his chaplain. 'This might pass,' says a reverend author, 'for sea divinity, but justice is quite another thing.' Perhaps it will be as well not to inquire here what kind of divinity would authorize the acts recorded in these wars, or, indeed, any wars.
"Upon this memorable event in our early annals, Father Charlevoix should be heard. There were not, says he, at the time the attack was made, above 50 warriors at Neridgewok; these seized their arms, and run in disorder, not to defend the place against an enemy who was already in it, but to favour the flight of the women, the old men, and the children, and to give them time to gain the side of the river, which was not yet in possession of the English. Father Rasle, warned by the clamours and tumult, and the danger in which he found his proselytes, ran to present himself to the assailants, hoping to draw all their fury upon him, that thereby he might prove the salvation of his flock. His hope was vain; for hardly had he discovered himself, when the English raised a great shout, which was followed by a shower of shot, by which he fell dead near to the cross which he had erected in the centre of the village: seven Indians who attended him, and who endeavoured to shield him with their own bodies, fell dead at his side. Thus died this charitable pastor, giving his life for his sheep, after 37 years of painful labours.
"Although the English shot near 2000 muskets, they killed but 30 and wounded 40. They spared not the church, which, after they had indignantly profaned its sacred vases and the adorable body of Jesus Christ, they set on fire. They then retired with precipitation, having been seized with a sudden panic. The Indians returned immediately into the village; and their first care, while the women sought plants and herbs proper to heal the wounded, was to shed tears upon the body of their holy missionary. They found him pierced with a thousand shot, his scalp taken off, his skull fractured with hatchets, his mouth and eyes filled with dirt, the bones of his legs broken, and all his members mutilated in a hundred different ways.
"Such is the account of the fall of Rasle, by a brother of the faith; a deplorable picture, by whomsoever related! Of the truth of its main particulars there can be no doubt, as will be seen by a comparison of the above translation with the account preceding it. There were, besides Mogg, other chief Indians who fell that day: 'Bomazeen, Mogg, Wissememet, Job, Carabesett, and Bomazeen's son-in-law, all famous warriors.' The inhumanity of the English on this occasion, especially to the women and children, cannot be excused. It greatly eclipses the lustre of the victory." Drake's Book of the Indians, b. iii., c. 9.—Flagg.