There is one feature of these little villages to which I have not at this time alluded, but which is equally amusing and characteristic, and which never fails to arrest the stranger's observation. I refer to the narrowness of those avenues intended for streets. It is no very strange thing that in aged Paris structure should be piled upon structure on either side even to the clouds, while hardly a footpath exists between; but that in this vast Western world a custom, in all respects the same, should have prevailed, 140 surpasseth understanding. This must have resulted not surely from lack of elbow-room, but from the marvellous sociality of the race, or from that attachment to the customs of their own fatherland which the Frenchman ever betrays. In agriculture and the mechanic arts they are now about as well skilled, notwithstanding the improvements which they must perceive have been going on around them, as on the day their fathers first planted foot on this broad land. The same implements of husbandry and the arts which a century since were seen in France, are now seen here; the very vehicle they drive is the vineyard-car, which is presented us in representations of rustic life in the older provinces of the same land. The same characteristics of feeling and action are here displayed as there, and the Gallic tongue is sacredly transmitted from father to son. But here the parallel ceases. We can trace but little resemblance between the staid, simple-hearted French villager of the Mississippi Valley, and the gay, frivolous, dissolute cotemporary of the fifteenth Louis; still less to the countryman of a Marat or a Robespierre, rocked upon the bloody billow of the "Reign of Terror;" and less than either to the high-minded, polished Frenchman of the nineteenth century. The same fact has been remarked of the Spanish population of Florida and Mexico; their resemblance to their ancestors, who have been slumbering for more than three centuries in their graves, is far more striking than to their present brethren of "Old Castile." The cause of this is not difficult to detect. The customs, the 141 manners, the very idioms of nations never remain for any considerable period of time invariably the same: other men, other times, other circumstances, when assisted by civil or religious revolutions, produce surprising changes in the parent land, while the scanty colony, separated by mountains and seas, not more from the roar and commotion than from the influenced sphere of these events, slumbers quietly on from century to century, handing down from father to son those peculiarities, unaltered, which migrated with them. Climate, soil, location, though far from exclusive, are by no means inconsiderable agents in affecting character in all its relations of intellect, temperament, and physical feature. And thus has it chanced that we now look upon a race of men separated but a few centuries from the parent stock, yet exhibiting characteristics in which there are few traits common to both.
It was through one of those long, narrow, lane-like streets to which I have alluded, and, withal, a most unconscionably filthy one, that I rode from the landing of the ferry to the inn. The low-roofed, broad-galleried cottages on either side seemed well stocked with a race of dark-eyed, dark-haired, swarthy-looking people, all, from the least unto the tallest, luxuriating in the mellow atmosphere of evening; all, as if by the same right, staring most unceremoniously at the stranger; and all apparently summing up, but in the uncouthest style imaginable, their divers surmises respecting his country, lineage, occupation, etc., etc. The forms and features of these French villagers are perfectly unique, at least in our 142 country, and one can hardly fail distinguishing them at first sight, even among a crowd, once having seen them. Their peculiarities are far more striking than those of our German or Irish population. A few well-dressed, genteel gentlemen were lounging about the piazza of the inn as I drew nigh, and a polite landlord, courteously pressing forward, held the stirrup of the traveller and requested him to alight. Something of a contrast, this, to the attention a stranger usually is blessed with from not more than nine tenths of the worthy publicans of Illinois. Alas! for the aristocracy of the nineteenth century! But n'importe. With the easy air of gentility and taste which seemed to pervade the inn at Kaskaskia in all its departments, few could have failed to be pleased. For myself, I was also surprised. Everything about the establishment was in the French style, and here was spread the handsomest table d'hôte it has been my fortune to witness in Illinois.
The moon was pouring gloriously down in misty mellowness upon the low-roofed tenements of this antiquated village, when, leaving my chamber, I stepped from the inn for a leisure stroll through its streets and lanes. Passing the gray old church,[6] bathed in the dim, melting moonlight of a summer night, such as for more than a century had smiled upon its consecrated walls as one year had chased away another, the next considerable structure which arrested my attention was a huge, ungainly edifice of brick, like Joseph's coat, of many colours, forsooth, and, withal, sadly ruinous as regards the item of windows. This latter circumstance, aside from 143 every other, agreeable to all observed precedent, would have notified me of the fact that this was neither more nor less than a western courthouse. Continuing my careless ramble among the cottages, I passed several whose piazzas were thronged with young people; and at intervals from the midst rang out, on the mild evening air, the gay fresh laugh, and the sweet, soft tones of woman. A stately structure of stone, buried in foliage, next stood beside me, and from its open doors and windows issued the tumultuous melody of the piano. A few steps, and the innocent merriment of two young girls hanging upon a gentleman's arms struck my ear. They passed me. Both were young; and one, a gazelle-eyed brunette, in the pale moonlight, was beautiful. The blithe creatures were full of frolic and fun, and the light Gallic tongue seemed strangely musical from those bright lips. But enough—enough of my evening's ramble—nay, more than enough: I am waxing sentimental. It was at a late hour, after encountering divers untold adventures, that I found myself once more at my hotel. The gallery was thronged with French gentlemen, and it was some hours before the laugh and chatter had died away, and the old village was buried in slumber.
Kaskaskia, Ill.
[XXXV]
"Glanced many a light caïque along the foam,
Danced on the shore the daughters of the land."
Byron.
"How changed the scene since merry Jean Baptiste
Paddled his pirouge on La Belle Rivière,
And from its banks some lone Loyola priest
Echoed the night song of the voyageur."
It is now more than a century and a half since the sturdy Canadian voyageurs, treading in the footsteps of the adventurous Sieur la Salle, forsaking the bleak shores and wintry skies of the St. Lawrence, first planted themselves upon the beautiful hunting-grounds of the peaceful Illini. Long before the Pilgrim Fathers of New-England, or the distressed exiles of Jamestown, scattered along the steril shores of the Atlantic, had formed even a conception of the beautiful valley beyond the mountains—while this vast North American continent was yet but a wilderness, and the nations of Christendom, ignorant of its character or of its extent, knew not by whom of right it should be appropriated—a few French Jesuit priests had ascended in their bark canoes a distance of three thousand miles from the mouth of the "endless river," and had explored its tributaries to their fountains. It is with admiration almost bordering on astonishment that we view the bold adventures of these daring men.[7] 145 The cause of their fearless undertaking was, we are told, to investigate the truth of an idea which at that era was prevalent among the Canadian French, that a western passage through the American continent existed to the Pacific Ocean. The Indian hunters had spoken of a vast stream far away to the west, which on their long excursions they had seen, but of whose source, course, or termination they could tell nothing. This river was supposed to disgorge itself into the Pacific Seas; and, to prosecute the inquiry, Father Marquette, a recollet monk, and Sieur Joliet, an Indian trader of Quebec, by authority of M. Talon, Intendant of New France, a man of singular enterprise, entered upon the expedition. Thridding the great chain of the Northern Lakes in their slender skiffs, and pursuing the Ouisconsin River, on the 17th of June, 1673, the first Europeans descended the "Father of Waters."[8] By the natives whom they met they were kindly received, and entertained with a deference due only to superior beings. Among these Indians, the Illini, then residing on both sides of the Mississippi, were chief, and their nation was made up of seven distinct tribes: the Miamies, Michigamies, Mascotins, Kaskaskias, Kahokias, Peorias, and Taumarwaus, a peaceful, benevolent, unwarlike race.[9] A village was found at the mouth of the Illinois. Descending the Mississippi, the French voyageurs were dissuaded from their design of exploring the Missouri by a tradition of the natives that near its mouth dwelt a Manito, whose residence no human being could pass with life: nor did the Indians fail to tell the legend of 146 the Piasa cliff above. Turning up the Illinois, therefore, they glided with amazement through the green woodlands and over the silvery wave of that beautiful stream. It is, perhaps, at this distant day, and in the present era of "speculators and economists," hardly possible to conceive the delighted emotions which must then have swelled the bosoms of those simple-hearted men. Sieur Joliet, on his return to Canada, published an account of his adventures, in which narrative language seems almost too meager for description of the golden land he had seen.[10] Father Marquette remained a missionary among the peaceful Indians. To the river partially explored was given the name of the celebrated Colbert, Minister of Marine, by Count de Frontenac; and to the trader Joliet, as a reward, was granted the island of Anticosti in the Gulf of St. Lawrence.[11]
Years passed away, and no enterprising spirit rose up to prosecute the discoveries already made. The missionary Marquette died among the Indians two years after, and Joliet took possession of his island. At length appears M. Robert, Cavalier de la Salle, a native of Rouen in Normandy, celebrated as the birthplace of Fontenelle and the two Corneilles, and for the martyrdom of the heroic Maid of Orleans more than two centuries before. La Salle was a man of bold talents and dauntless enterprise. Ambitious of fame and wealth, he emigrated to Canada; listened to the wonderful tales of the endless river; conceived the idea of a Northwest Passage to the East Indies; communicated his views to the commandant of Fort Frontenac on Lake Ontario, 147 and was advised to lay his plan before the Court of St. Cloud. On his arrival at Paris, under the patronage of the Prince de Conti, La Salle received letters of nobility and extensive grants of land in America. Associating with himself the Chevalier de Tonti, an Italian officer, who had the peculiarity of a copper hand as substitute to one lost in the wars of Sicily, and Father Lewis Hennepin, a Franciscan friar, as historian and missionary, together with about thirty others, the enterprise was immediately entered upon, under special sanction of Louis XIV., king of France. After a variety of fortune, prosperous and adverse, they reached the Illinois, and having descended that beautiful river some distance, discovered an Indian village consisting of five hundred cabins completely deserted. Here, having found a large quantity of corn concealed in the earth under each of the wigwams, the party remained six days. Descending ninety miles, they came to Peoria Lake, where they found two encampments of the natives. At first hostility was manifested, but soon they were on most amicable terms with the voyageurs, and a feasting, and dancing, and rejoicing was kept up for three days. Not long after this the boat containing supplies was lost upon "Le Baie des Puants," or Green Bay; and La Salle was forced to erect a fort, which received the appropriate name of "Creve Cœur"—broken heart. The site of this fortification is supposed to have been a spot now called "Spring Bay," not far from Peoria, on the Illinois. This is a singular place. It is a broad sand basin, some hundred feet 148 in diameter, opening upon the river, the waters of which, in the higher stages, fill it to the brim, but when low they retire, and a number of large springs gush copiously forth from three sides of the ridge, and form a stream. "Blue Creek" empties itself just below, crossed by a bridge of earth, while yet farther down is seen a large mound, which has been opened, and found to contain human remains twenty feet from the summit.[12]