And thus has it ever been; and even yet the "pilgrim from the North" rejoices with untold joy over the golden beauties of the Valley beyond the Mountains.
[214] It was a fine Sabbath morning when I mounted my steed at the gate of the log farmhouse where I had passed the night, to pursue my journey over the prairie, upon the verge of which it stood. The village of Hillsborough was but a few miles distant, and there I had resolved to observe the sacredness of the day. The showers of the preceding evening had refreshed the atmosphere, which danced over the plain in exhilarating gales, and rustled among the boughs of the green woodlands I was leaving. Before me was spread out a waving, undulating landscape, with herds of cattle sprinkled here and there in isolated masses over the surface; the rabbit and wild-fowl were sporting along the pathway, and the bright woodpecker, with his splendid plumage and querulous note, was flitting to and fro among the thickets. Far away along the eastern horizon stretched the dark line of forest. The gorgeous prairie-flower flung out its crimson petals upon the breeze, "blushing like a banner bathed in slaughter," and methought it snapped more gayly in the morning sunbeams than it was wont; the long grass rustled musically its wavy masses back and forth, and, amid the Sabbath stillness around, methought there were there notes of sweetness not before observed. The whole scene lay calm and quiet, as if Nature, if not man, recognised the Divine injunction to rest; and the idea suggested itself, that a solitary Sabbath on the wild prairie, in silent converse with the Almighty, might not be all unprofitable. [215]
"Sweet day, so cool, so calm, so bright,
The bridal of the earth and sky,
Sweet dews shall weep thy fall to-night,
For thou must die."[146]
From the centre of the prairie the landscape rolled gracefully away towards the eastern timber, studded along its edge with farms. The retrospect from beneath the tall oaks of the prairie over which I had passed was exceedingly fine; the idea strikes the spectator at once, and with much force, that the whole plain was once a sheet of water. Indeed, were we to form our opinion from the appearance of many of the prairies of Illinois, the idea would be irresistible, that this peculiar species of surface originated in a submersion of the whole state. There are many circumstances which lead us to the conclusion that these vast meadows once formed the bed of a body of water similar to the Northern lakes; and when the lowest point at the Grand Tower on the Mississippi was torn away by some convulsion of nature, a uniform surface of fine rich mud was left. The ravines were ploughed in the soft soil by subsequent floods, and hence, while the elevated lands are fertile, those more depressed are far less so. The soil of the prairies is of a character decidedly alluvial, being composed of compact strata of loam piled upon each other, like that at the bottom of bodies of water long stagnant. The first stratum is a black, pliable mould, from two feet to five in depth; the second a red clay, amalgamated with sand, from [216] five to ten feet in thickness; the third a blue clay, mixed with pebbles, of beautiful appearance, unctuous to the feeling, and, when exposed to the atmosphere, of a fetid smell. Lakes are often found in the prairies abounding in fish, which, when the waters subside, are removed by cartloads. The origin of these vast prairie-plains is, after all, no easy matter to decide; but, whatever the cause, they have doubtless been perpetuated by the autumnal fires which, year after year, from an era which the earliest chronicles of history or tradition have failed to record, have swept their surface; for, as soon as the grass is destroyed by the plough, the winged seeds of the cotton-wood and sycamore take root, and a young growth of timber sprouts forth. The same is true along the margin of creeks and streams, or upon steril or wet prairies, where the vegetation does not become sufficiently heavy or combustible for conflagration to a great extent. These fires originated either in the friction of the sear and tinder-like underbrush, agitated by the high winds, or they were kindled by the Indians for the purpose of dislodging game. The mode of hunting by circular fires is said to have prevailed at the time when Captain Smith first visited the shores of Chesapeake Bay, where extensive prairies then existed. These plains, by cultivation, have long since disappeared. Mungo Park describes the annual fires upon the plains of Western Africa for a similar purpose and with the same result.[147] Tracts of considerable extent in [217] the older settlements of the country, which many years since were meadow, are clothed with forest.
"Coot morning, shur! A pleashant tay, shur! Coome in, shur!" was the hospitable greeting of mine host, or rather of the major domo of the little brick hostelrie of Hillsborough as I drove up to the bar-room entrance. He was a comical-looking, bottle-shaped little personage, with a jolly red nose, all the brighter, doubtless, for certain goodly potations of his own goodly admixtures; with a brief brace of legs, inserted into a pair of inexpressibles à la Turque, a world too big, and a white capote a world too little, to complete the Sunday toilet. He could boast, moreover, that amazing lubricity of speech, and that oiliness of tongue wherewith sinful publicans have ever been prone to beguile unwary wayfarers, taking in travellers, forsooth! Before I was fully aware of the change in my circumstances, I found myself quietly dispossessed of horse and equipments, and placing my foot across the threshold. The fleshy little Dutchman, though now secure in his capture, proceeded to redouble his assiduities.
"Anything to trink, shur? Plack your poots, shur? shave your face, shur?" and a host of farther interrogatories, which I at length contrived to cut short with, "Show me a chamber, sir!"
The Presbyterian Church, at which I attended worship, is a neat little edifice of brick, in modern style, but not completed. The walls remained unconscious of plaster; the orchestra, a naked scaffolding; the pulpit, a box of rough boards; and, [218] more picturesque than all, in lieu of pews, slips, or any such thing, a few coarse slabs of all forms and fashions, supported on remnants of timber and plank, occupied the open area for seats. And marvellously comfortless are such seats, to my certain experience. In the evening I attended the "Luteran Church," as my major domo styled it, at the special instance of one of its worthy members. This house of worship is designed for a large one—the largest in the state, I was informed—but, like its neighbour, was as yet but commenced. The external walls were quite complete; but the rafters, beams, studs, and braces within presented a mere skeleton, while a few loose boards, which sprang and creaked beneath the foot, were spread over the sleepers as an apology for a floor. There's practical utility for an economist! Because a church is unfinished is no good and sufficient reason why it should remain unoccupied!
As we entered the building, my cicerone very unexpectedly favoured me with an introduction to the minister. He was a dark, solemn-looking man, with a huge Bible and psalm-book choicely tucked under his left arm. After sundry glances at my dress and demeanour, and other sundry whisperings in the ear of my companion, the good man drew nigh, and delivered himself of the interrogatory, "Are you a clergyman, sir?" At this sage inquiry, so sagely administered, my rebellious lips struggled with a smile, which, I misdoubt me much, was not unobserved by the dark-looking minister; [219] for, upon my reply in the negative, he turned very unceremoniously away, and betook him to his pulpit. By-the-by, this had by no means been the first time I had been called to answer the same inquiry during my ramble in the West.
On returning to our lodgings after service, we found quite a respectable congregation gathered around the signpost, to whom my pink of major domos was holding forth in no measured terms upon the propriety of "letting off the pig guns" at the dawning of the ever-memorable morrow,[148] "in honour of the tay when our old farders fought like coot fellows; they tid so, py jingoes; and I'll pe out at tree o'glock, py jingoes, I will so," raphsodied the little Dutchman, warming up under the fervour of his own eloquence. This subject was still the theme of his rejoicing when he marshalled me to my dormitory and wished me "pleashant treams."
The first faint streak of crimson along the eastern heavens beheld me mounting at the door of the inn; and by my side was the patriotic domo, bowing, and ducking, and telling over all manner of kind wishes till I had evanished from view. A more precious relic of the true oldfashioned, swaggering, pot-bellied publican is rarely to be met, than that which I encountered in the person of the odd little genius whose peculiarities I have recounted: even the worthy old "Caleb of Ravenswood," that miracle of major domos, would not [220] have disowned my Dutchy for a brother craftsman. The village of Hillsborough is a pleasant, healthy, thriving place; and being intersected by some of the most important state routes, will always remain a thoroughfare. An attempt has been made by one of its citizens to obtain for this place the location of the Theological Seminary now in contemplation in the vicinity rather than at Carlinville, and the offer he has made is a truly munificent one. The site proposed is a beautiful mound, rising on the prairie's edge south of the village, commanding a view for miles in every direction, and is far more eligible than any spot I ever observed in Carlinville.