The remainder of the winter was occupied in preparations for a new journey, and in securing men and supplies for the equipment of the far-away mission begun under such favorable auspices. Once more the father departed from Westport—this time in May, 1841. The little company consisted, besides himself, of two other priests and three lay brothers, all of the latter being skilled mechanics. Among the members of the caravan were a number of California pioneers, one of whom has thus related his impressions of the young missionary: "He was genial, of fine presence, and one of the saintliest men I have ever known, and I cannot wonder that the Indians were made to believe him divinely protected. He was a man of great kindness and great affability under all circumstances; nothing seemed to disturb his temper."[2]
Father de Smet's letters describe in detail the scenery and incidents of the route from the eastern border of Kansas to Fort Hall, in Idaho, where the British factor received the travellers with abounding hospitality. Here some of the Flatheads were in waiting to convey the missionaries to the tribe, the chiefs of which met them in Beaver Head Valley, Montana, and testified their welcome with dignified simplicity. Passing over to the waters of the Columbia, they founded the mission of St. Mary upon the first Sunday in October, in the beautiful Bitter Root valley at the site of the later Fort Owen. Thence Father de Smet made a rapid journey in search of provisions to Fort Colville, on the upper Columbia, but was again at his mission stockade before the close of the year. In April a longer journey was projected, as far as Fort Vancouver, on the lower Columbia, where Dr. McLoughlin, the British factor, received the good priest with that cordial greeting for which he was already famous. During this journey the father narrowly escaped drowning in the turbulent rapids of the Columbia, where five of his boatmen perished. Returned to St. Mary's, the prospects for a harvest of souls both among the Flatheads and the neighboring tribes appeared so promising that the missionary determined to seek re-enforcement and further aid in Europe. Thereupon he left his companions in charge of the "new Paraguay" of his hopes, and once more undertook the long and adventurous journey to the settlements, this time by way of the Yellowstone and Missouri rivers, arriving at St. Louis the last of October, 1842. At this point the journeys detailed in the volume here reprinted come to an end. The later career of Father de Smet and his subsequent journeyings will be detailed in the preface to volumes xxviii and xxix, in the latter of which will appear his Oregon Missions.
Father de Smet's writings on missionary subjects ended only with his death, and were increasingly voluminous and detailed. The Letters and Sketches were his first published work, with the exception of a portion of a compilation that appeared in 1841, on the Jesuit missions of Missouri. We find therefore, in the present reprint, the vitality and enthusiasm of the young traveller relating new scenes, and the abounding joy of the successful missionary uplifting a barbaric race. The book was written with the avowed purpose of creating interest in his newly-organized work, and securing contributions therefor. The freshness of description, the wholesome simplicity of the narrative, the frank presentation of wilderness life, charm the reader, and make this book a classic of early Western exploration. Cast in the form of letters, wherein there is more or less repetition of statement, it is nevertheless evident that these have been subjected to a certain editorial revision, and that literary quality has been considered. Aside from the interest evoked by the personality of the writer, and the events of his narrative, the work throws much light upon wilderness travel, the topography and scenery of the Rocky Mountain region, and above all upon the habits and customs, modes of thought, social standards, and religious conceptions of the important tribes of the interior.
After the present series of reprints had been planned for, and announced in a detailed prospectus, there was issued from the press of Francis P. Harper of New York the important volumes edited by Major H. M. Chittenden and Alfred Talbot Richardson, entitled Life, Letters, and Travels of Father Pierre Jean de Smet, S. J., 1801-73. This publication contains much new material, derived from manuscript sources, which has been interwoven in chronological order with the missionary's several books; and to it all have been added an adequate biography and bibliography of De Smet. This scholarly work has been of great service to us in preparing for accurate reprint the original editions of the only two of Father de Smet's publications that fall within the chronological field of our series.
In the preparation for the press of Flagg's The Far West, the Editor has had the assistance of Clarence Cory Crawford, A. M.; in editing Father de Smet's Letters and Sketches, his assistant has been Louise Phelps Kellogg, Ph.D.
R. G. T.
Madison, Wis., April, 1906.
[1] For a list of Flagg's prose and poetical writings, contributions to periodicals, and editorial works, see "Annual Report of the Librarian of Bowdoin College for the year ending June 1, 1891," in Bowdoin College Library Bulletin (Brunswick, Maine, 1895).
[2] John Bidwell, "First Emigrant Train to California," in Century Magazine, new series, xix, pp. 113, 114.