The only literary man whom he mentions as a friend is George Farquhar, himself a native of Londonderry, and about the same age as Hopkins. This playwright seems to be sometimes alluded to as Daphnis, sometimes under his own name. Before the performance of Love and a Bottle, Hopkins prophesied for the author a place where

Congreve, Vanbrook, and Wicherley must sit, The great Triumvirate of Comick Wit,

and later on he thought that even Collier himself ought to commend the Constant Couple, or A Trip to the Jubilee. At the first performance of this play, towards the close of 1699, Hopkins was greatly perturbed by the presence of a lady who reminded him of Amasia, and when he visited the theatre next he was less pleased with the play. He had a vague and infelicitous scheme for turning Paradise Lost into rhyme. These are the only traces of literary bias. In other respects Hopkins is interested in nothing more serious than a lock of Amasia's hair; the china cup she had, "round the sides of which were painted Trees, and at the bottom a Naked Woman Weeping;" her box of patches, in which she finds a silver penny; or the needlework embroidered on her gown. When Amasia died there was no reason why Sylvius should continue to exist, and he fades out of our vision like a ghost.

LOVE AND BUSINESS

LOVE AND BUSINESS: in a Collection of occasionary Verse and epistolary Prose not hitherto published. By Mr. George Farquhar. En Orenge il n'y a point d'oranges. London, printed for B. Lintott, at the Post-House, in the Middle Temple-Gate, Fleet Street. 1702.

There are some books, like some people, of whom we form an indulgent opinion without finding it easy to justify our liking. The young man who went to the life-insurance office and reported that his father had died of no particular disease, but just of "plain death," would sympathise with the feeling I mention. Sometimes we like a book, not for any special merit, but just because it is what it is. The rare, and yet not celebrated, miscellany of which I am about to write has this character. It is not instructive, or very high-toned, or exceptionally clever, but if it were a man, all people that are not prigs would say that it was a very good sort of fellow. If it be, as it certainly is, a literary advantage for a nondescript collection of trifles, to reproduce minutely the personality of its writer, then Love and Business has one definite merit. Wherever we dip into its pages we may use it as a telephone, and hear a young Englishman, of the year 1700, talking to himself and to his friends in the most unaffected accents.

Captain George Farquhar, in 1702, was four-and-twenty years of age. He was a smart, soldier-like Irishman, of "a splenetic and amorous complexion," half an actor, a quarter a poet, and altogether a very honest and gallant gentleman. He had taken to the stage kindly enough, and at twenty-one had written Love and a Bottle. Since then, two other plays, The Constant Couple and Sir Harry Wildair, had proved that he had wit and fancy, and knew how to knit them together into a rattling comedy. But he was poor, always in pursuit of that timid wild-fowl, the occasional guinea, and with no sort of disposition to settle down into a heavy citizen. In order to bring down a few brace of golden game, he shovels into Lintott's hands his stray verses of all kinds, a bundle of letters he wrote from Holland, a dignified essay or discourse upon Comedy, and, with questionable taste perhaps, a set of copies of the love-letters he had addressed to the lady who became his wife. All this is not very praiseworthy, and as a contribution to literature it is slight indeed; but, then, how genuine and sincere, how guileless and picturesque is the self-revelation of it! There is no attempt to make things better than they are, nor any pandering to a cynical taste by making them worse. Why should he conceal or falsify? The town knows what sort of a fellow George Farquhar is. Here are some letters and some verses; the beaux at White's may read them if they will, and then throw them away.

As we turn the desultory pages, the figure of the author rises before us, good-natured, easygoing, high-coloured, not bad-looking, with an air of a gentleman in spite of his misfortunes. We do not know the exact details of his military honours. We may think of him as swaggering in scarlet regimentals, but we have his own word for it that he was often in mufti. His mind is generally dressed, he says, like his body, in black; for though he is so brisk a spark in company, he suffers sadly from the spleen when he is alone. We can follow him pretty closely through his day. He is a queer mixture of profanity and piety, of coarseness and loyalty, of cleverness and density; we do not breed this kind of beau nowadays, and yet we might do worse, for this specimen is, with all his faults, a man. He dresses carefully in the morning, in his uniform or else in his black suit. When he wants to be specially smart, as, for instance, when he designs a conquest at a birthday-party, he has to ferret among the pawnbrokers for scraps of finery, or secure on loan a fair, full-bottom wig. But he is not so impoverished that he cannot on these occasions give his valet and his barber plenty of work to do preparing his face with razors, perfumes and washes. He would like to be Sir Fopling Flutter, if he could afford it, and gazes a little enviously at that noble creature in his French clothes, as he lounges luxuriantly past him in his coach with six before and six behind.

Poor Captain Farquhar begins to expect that he himself will never be "a first-rate Beau." So, on common mornings, a little splenetic, he wanders down to the coffee-houses and reads the pamphlets, those which find King William glorious, and those that rail at the watery Dutch. He will even be a little Jacobitish for pure foppery, and have a fling at the Church, but in his heart he is with the Ministry. He meets a friend at White's, and they adjourn presently to the Fleece Tavern, where the drawer brings them a bottle of New French and a neat's tongue, over which they discuss the doctrine of predestination so hotly that two mackerel-vendors burst in, mistaking their lifted voices for a cry for fish. His friend has business in the city, and so our poet strolls off to the Park, and takes a turn in the Mall with his hat in his hand, prepared for an adventure or a chat with a friend. Then comes the play, the inevitable early play, still, even in 1700, apt to be so rank-lipped that respectable ladies could only appear at it in masks. It was the transition period, and poor Comedy, who was saying good-bye to literature, was just about to console herself with modesty.

However, a domino may slip aside, and Mr. George Farquhar notices a little lady in a deep mourning mantua, whose eyes are not to be forgotten. She goes, however; it is useless to pursue her; but the music raises his soul to such a pitch of passion that he is almost melancholy. He strolls out into Spring Garden, but there, "with envious eyes, I saw every Man pick up his Mate, whilst I alone walked like solitary Adam before the Creation of his Eve; but the place was no Paradise to me; nothing I found entertaining but the Nightingale." So that in those sweet summer evenings of 1700, over the laced and brocaded couples promenading in Spring Garden, as over good Sir Roger twelve years later, the indulgent nightingale still poured her notes. To-day you cannot hear the very bells of St. Martin's for the roar of the traffic. So lonely, and too easily enamoured, George has to betake himself to the tavern, and a passable Burgundy. There is no idealism about him. He is very fit for repentance next morning. "The searching Wine has sprung the Rheumatism in my Right Hand, my Head aches, my Stomach pukes." Our poor, good-humoured beau has no constitution for this mode of life, and we know, though happily he dreams not of it, that he is to die before he reaches thirty.