The circumstance of his having made Cambridge too hot to hold him seems to have pulled Smart's loose faculties together. The next five years were probably the sanest and the busiest in his life. He had collected his scattered odes and ballads, and published them, with his ambitious georgic, The Hop Garden, in the handsome quarto before us. Among the seven hundred subscribers to this venture we find "Mr. Voltaire, historiographer of France," and M. Roubilliac, the great statuary, besides such English celebrities as Gray, Collins, Richardson, Savage, Charles Avison, Garrick, and Mason. The kind reception of this work awakened in the poet an inordinate vanity, which found expression, in 1753, in that extraordinary effusion, The Hilliad, an attempt to preserve Dr. John Hill in such amber as Pope held at the command of his satiric passion. But these efforts, and an annual Seatonian, were ill adapted to support a poet who had recently appended a wife and family to a phenomenal appetite for strong waters, and who, moreover, had just been deprived of his stipend as a fellow. Smart descended into Grub Street, and bound himself over, hand and foot, to be the serf of such men as the publisher Newbery, who was none the milder master for being his relative. It was not long after, doubtless, that Smart fell lower still, and let himself out on a lease for ninety-nine years, to toil for a set pittance in the garrets of Gardner's shop; and it was about this time, 1754, that the Rev. T. Tyers was introduced to Smart by a friend who had more sympathy with his frailties than Gray had, namely, Dr. Samuel Johnson.
After a world of vicissitudes, which are very uncomfortable reading, about 1761 Smart became violently insane once more and was shut up again in Bedlam. Dr. Johnson, commenting on this period of the poet's life, told Dr. Burney that Smart grew fat when he was in the madhouse, where he dug in the garden, and Johnson added: "I did not think he ought to be shut up. His infirmities were not noxious to society. He insisted on people praying with him; and I'd as lief pray with Kit Smart as with any one else. Another charge was that he did not love clean linen; and I have no passion for it." When Boswell paid Johnson his memorable first visit in 1763, Smart had recently been released from Bedlam, and Johnson naturally spoke of him. He said: "My poor friend Smart showed the disturbance of his mind by falling upon his knees and saying his prayers in the street, or in any other unusual place." Gray about the same time reports that money is being collected to help "poor Smart," not for the first time, since in January 1759, Gray had written: "Poor Smart is not dead, as was said, and Merope is acted for his benefit this week," with the Guardian, a farce which Garrick had kindly composed for that occasion.
It was in 1763, immediately after Smart's release, that the now famous Song to David was published. A long and interesting letter in the correspondence of Hawkesworth, dated October 1764, gives a pleasant idea of Smart restored to cheerfulness and placed "with very decent people in a house, most delightfully situated, with a terrace that overlooks St. James's Park." But this relief was only temporary; Smart fell back presently into drunkenness and debt, and was happily relieved by death in 1770, in his forty-eighth year, at the close of a career as melancholy as any recorded in the chronicles of literature.
Save for one single lyric, that glows with all the flush and bloom of Eden, Smart would take but a poor place on the English Parnassus. His odes and ballads, his psalms and satires, his masques and his georgics, are not bad, but they are mediocre. Here and there the very careful reader may come across lines and phrases that display the concealed author of the Song to David, such as the following, from an excessively tiresome ode to Dr. Webster:
When Israel's host, with all their stores, Passed through the ruby-tinctured crystal shores, The wilderness of waters and of land.
But these are rare. His odes are founded upon those of Gray, and the best that can be said of them is that if they do not quite rise to the frozen elegance of Akenside, they seldom sink to the flaccidity of Mason. Never, for one consecutive stanza or stroke, do they approach Collins or Gray in delicacy or power. But the Song to David—the lyric in 516 lines which Smart is so absurdly fabled to have scratched with a key on the white-washed walls of his cell—this was a portent of beauty and originality. Strange to say, it was utterly neglected when it appeared, and the editor of the 1791 edition of Smart's works expressly omitted to print it on the ground that it bore too many "melancholy proofs of the estrangement of Smart's mind" to be fit for republication. It became rare to the very verge of extinction, and is now scarcely to be found in its entirety save in a pretty reprint of 1819, itself now rare, due to the piety of a Rev. R. Harvey.
It is obvious that Smart's contemporaries and immediate successors looked upon the Song to David as the work of a hopelessly deranged person. In 1763 poetry had to be very sane indeed to be attended to. The year preceding had welcomed the Shipwreck of Falconer, the year to follow would welcome Goldsmith's Traveller and Grainger's Sugar Cane, works of various merit, but all eminently sane. In 1763 Shenstone was dying and Rogers was being born. The tidy, spruce, and discreet poetry of the eighteenth century was passing into its final and most pronounced stage. The Song to David, with its bold mention of unfamiliar things, its warm and highly-coloured phraseology, its daring adjectives and unexampled adverbs, was an outrage upon taste, and one which was best accounted for by the tap of the forefinger on the forehead. No doubt the poem presented and still may present legitimate difficulties. Here, for instance, is a stanza which it is not for those who run to read:
Increasing days their reign exalt,
Nor in the pink and mottled vault
The opposing spirits tilt;
And, by the coasting reader spy'd,
The silverlings and crusions glide
For Adoration gilt.
This is charming; but if it were in one of the tongues of the heathen we should get Dr. Verrall to explain it away. Poor Mr. Harvey, the editor of 1819, being hopelessly puzzled by "silverlings," the only dictionary meaning of which is "shekels," explained "crusions" to be some other kind of money, from [Greek: krousis]. But "crusions" are golden carp, and when I was a child the Devonshire fishermen used to call the long white fish with argent stripes (whose proper name, I think, is the launce) a silverling. The "coasting reader" is the courteous reader when walking along the coast, and what he sees are silver fish and gold fish, adoring the Lord by the beauty of their scales. The Song to David is cryptic to a very high degree, but I think there are no lines in it which patient reflection will not solve. On every page are stanzas the verbal splendour of which no lover of poetry will question, and lines which will always, to me at least, retain an echo of that gusto with which I have heard Mr. Browning's strong voice recite them:
_The wealthy crops of whitening rice
'Mongst thyine woods and groves of spice,
For Adoration grow;
And, marshall'd in the fencèd land,
The peaches and pomegranates stand,
Where wild carnations blow.