Casting aside, therefore, the spurious "lessons" and supposititious "problems" of this merry and mundane drama, we may recognize among its irregularities and audacities two main qualities of merit. Above everything else which we see in Peer Gynt we see its fun and its picturesqueness. Written at different times and in different moods, there is an incoherency in its construction which its most whole-hearted admirers cannot explain away. The first act is an inimitable burst of lyrical high spirits, tottering on the verge of absurdity, carried along its hilarious career with no less peril and with no less brilliant success than Peer fables for himself and the reindeer in their ride along the vertiginous blade of the Gjende. In the second act, satire and fantasy become absolutely unbridled; the poet's genius sings and dances under him, like a strong ship in a storm, but the vessel is rudderless and the pilot an emphatic libertine. The wild impertinence of fancy, in this act, from the moment when Peer and the Girl in the Green Gown ride off upon the porker, down to the fight with the Böig, gigantic gelatinous symbol of self deception, exceeds in recklessness anything else written since the second part of Faust. The third act, culminating with the drive to Soria Moria Castle and the death of Ase, is of the very quintessence of poetry, and puts Ibsen in the first rank of creators. In the fourth act, the introduction of which is abrupt and grotesque, we pass to a totally different and, I think, a lower order of imagination. The fifth act, an amalgam of what is worst and best in the poem, often seems divided from it in tone, style and direction, and is more like a symbolic or mythical gloss upon the first three acts than a contribution to the growth of the general story.
Throughout this tangled and variegated scene the spirits of the author remain almost preposterously high. If it were all hilarity and sardonic laughter, we should weary of the strain. But physical beauty of the most enchanting order is liberally provided to temper the excess of irony. It is, I think, no exaggeration to say that nowhere to the dramatic literature of the world, not by Shakespeare himself, is there introduced into a play so much loveliness of scenery, and such varied and exquisite appeal to the eyes, as there is in Peer Gynt. The fifth act contains much which the reader can hardly enjoy, but it opens with a scene so full of the glory of the mountains and the sea that I know nothing else in drama to compare with it. This again is followed by one of the finest shipwrecks in all poetry. Scene after scene, the first act portrays the cold and solemn beauty of Norwegian scenery as no painter's brush has contrived to do it. For the woodland background of the Saeter Girls there is no parallel in plastic art but the most classic of Norwegian paintings, Dahl's "Birch in a Snow Storm." Pages might be filled with praise of the picturesqueness of tableau after tableau in each act of Peer Gynt.
The hero is the apotheosis of selfish vanity, and he is presented to us, somewhat indecisively, as the type of one who sets at defiance his own life's design. But is Peer Gynt designed to be a useful, a good, or even a successful man? Certainly Ibsen had not discovered it when he wrote the first act, in which scarcely anything is observable except a study, full of merriment and sarcasm, of the sly, lazy and parasitical class of peasant rogue. This type was not of Ibsen's invention; he found it in those rustic tales, inimitably resumed by Asbjörnson and Moe, in which he shows us that his memory was steeped. Here, too, he found the Böig, a monster of Norse superstition, vast and cold, slippery and invisible, capable of infinite contraction and expansion. The conception that this horror would stand in symbol for a certain development of selfish national instability seems to have seized him later, and Peer Gynt, which began as a farce, continued as a fable. The nearest approach to a justification of the moral or "problem" purpose, which Ibsen's graver prophets attribute to him, is found in the sixth scene of the fifth act, where, quite in the manner of Goethe, thoughts and watchwords and songs and tears take corporeal form and assail the aged Peer Gynt with their reproaches.
Peer Gynt was received in the North with some critical bewilderment, and it has never been so great a favorite with the general public as Brand. But Ibsen, with triumphant arrogance, when he was told that it did not conform to the rules of poetic art, asserted that the rules must be altered, not Peer Gynt. "My book," he wrote, "is poetry; and if it is not, then it shall be. The Norwegian conception of what poetry is shall be made to fit my book." There was a struggle at first against this assumption, but the drama has become a classic, and it is now generally allowed, that so long as poetry is a term wide enough to include The Clouds and the Second Part of Faust, it must be made wide enough to take in a poem as unique as they are in its majestic intellectual caprices.
[Note.—By far the most exhaustive analysis of Peer Gynt which has hitherto been given to the world is that published, as I send these pages to the press, by the executors of Otto Weininger, in his posthumous Ueber die letzte Dinge (1907). This extraordinary young man, who shot himself on October 4, 1903, in the house at Vienna where Beethoven died, was only twenty-three years of age when he violently deprived philosophical literature in Europe of by far its most promising and remarkable recruit. If I confess myself unable to see in Peer Gynt all that Weininger saw in it, the fault is doubtless mine. But in Ibsen, unquestionably, time will create profundities, as it has in Shakespeare. The greatest works grow in importance, as trees do after the death of the mortal men who planted them.]
