He was able to take a vivid interest in the preparations for the National Norwegian Theatre in Christiania, which was finally opened by the King of Sweden and Norway on September 1, 1899. Early in the morning, colossal bronze statues of Ibsen and Björnson were unveiled in front of the theatre, and the poets, now, unfortunately, again not on the best of terms, were seen making vast de*tours for the purpose of satisfying their curiosity, and yet not meeting one another in flesh or in metal. The first night, to prevent rivalry, was devoted to antiquarianism, and to the performance of extracts from the plays of Holberg. Ibsen and Björnson occupied the centre of the dress circle, sitting uplifted in two gilded fauteuils and segregated by a vast garland of red and white roses. They were the objects of universal attention, and the King seemed never to have done smiling and bowing to the two most famous of his Norwegian subjects.
The next night was Ibsen's fete, and he occupied, alone, the manager's box. A poem in his honor, by Niels Collet Vogt, was recited by the leading actor, who retired, and then rushed down the empty stage, with his arms extended, shouting "Long live Henrik Ibsen." The immense audience started to its feet and repeated the words over and over again with deafening fervor. The poet appeared to be almost overwhelmed with emotion and pleasure; at length, with a gesture which was quite pathetic, smiling through his tears, he seemed to beg his friends to spare him, and the plaudits slowly ceased. An Enemy of the People was then admirably performed. At the close of every act Ibsen was called to the front of his box, and when the performance was over, and the actors had been thanked, the audience turned to him again with a sort of affectionate ferocity. Ibsen was found to have stolen from his box, but he was waylaid and forcibly carried back to it. On his reappearance, the whole theatre rose in a roar of welcome, and it was with difficulty that the aged poet, now painfully exhausted from the strain of an evening of such prolonged excitement, could persuade the public to allow him to withdraw. At length he left the theatre, walking slowly, bowing and smiling, down a lane cleared for him, far into the street, through the dense crowd of his admirers. This astonishing night, September 2, 1899, was the climax of Ibsen's career.
During all this time Ibsen was secretly at work on another drama, which he intended as the epilogue to his earlier dramatic work, or at least to all that he had written since The Pillars of Society. This play, which was his latest, appeared, under the title of When We Dead Awaken, in December, 1899 (with 1900 on the title-page). It was simultaneously published, in very large editions, in all the principal languages of Europe, and it was acted also, but it is impossible to deny that, whether in the study or on the boards, it proved a disappointment. It displayed, especially in its later acts, many obvious signs of the weakness incident on old age.
When it is said that When We Dead Awaken was not worthy of its predecessors, it should be explained that no falling off was visible in the technical cleverness with which the dialogue was built up, nor in the wording of particular sentences. Nothing more natural or amusing, nothing showing greater, command of the resources of the theatre, had ever been published by Ibsen himself than the opening act of When We Dead Awaken. But there was certainly in the whole conception a cloudiness, an ineffectuality, which was very little like anything that Ibsen had displayed before. The moral of the piece was vague, the evolution of it incoherent, and indeed in many places it seemed a parody of his earlier manner. Not Mr. Anstey Guthrie's inimitable scenes in Mr. Punch's Ibsen were more preposterous than almost all the appearances of Irene after the first act of When We Dead Awaken.
It is Irene who describes herself as dead, but awakening in the society of Rubek, whilst Maia, the little gay soulless creature whom the great sculptor has married, and has got heartily tired of, goes up to the mountains with Ulpheim the hunter, in pursuit of the free joy of life. At the close, the assorted couples are caught on the summit of an exceeding high mountain by a snowstorm, which opens to show Rubek and Irene "whirled along with the masses of snow, and buried in them," while Maia and her bear-hunter escape in safety to the plains. Interminable, and often very sage and penetrating, but always essentially rather maniacal, conversation fills up the texture of the play, which is certainly the least successful of Ibsen's mature compositions. The boredom of Rubek in the midst of his eminence and wealth, and his conviction that by working in such concentration for the purity of art he merely wasted his physical life, inspire the portions of the play which bring most conviction and can be read with fullest satisfaction. It is obvious that such thoughts, such faint and unavailing regrets, pursued the old age of Ibsen; and the profound wound that his heart had received so long before at Gossensass was unhealed to his last moments of consciousness. An excellent French critic, M. P. G. La Chesnais, has ingeniously considered the finale of this play as a confession that Ibsen, at this end of his career, was convinced of the error of his earlier rigor, and, having ceased to believe in his mission, regretted the complete sacrifice of his life to his work. But perhaps it is not necessary to go into such subtleties. When We Dead Awaken is the production of a very tired old man, whose physical powers were declining.
In the year 1900, during our South African War, sentiment in the Scandinavian countries was very generally ranged on the side of the Boers. Ibsen, however, expressed himself strongly and publicly in favor of the English position. In an interview (November 24, 1900), which produced a considerable sensation, he remarked that the Boers were but half-cultivated, and had neither the will nor the power to advance the cause of civilization. Their sole object had come to be a jealous exclusion of all the higher forms of culture. The English were merely taking what the Boers themselves had stolen from an earlier race; the Boers had pitilessly hunted their precursors out of house and home, and now they were tasting the same cup themselves. These were considerations which had not occurred to generous sentimentalists in Norway, and Ibsen's defence of England, which he supported in further communications with irony and courage, made a great sensation, and threw cold water on the pro-Boer sentimentalists. In Holland, where Ibsen had a wide public, this want of sympathy for Dutch prejudice raised a good deal of resentment, and Ibsen's statements were replied to by the fiery young journalist, Cornelius Karel Elout, who even published a book on the subject. Ibsen took dignified notice of Elout's attacks (December 9, 1900), repeating his defence of English policy, and this was the latest of his public appearances.
He took an interest, however, in the preparation of the great edition of his Collected Works, which appeared in Copenhagen in 1901 and 1902, in ten volumes. Before the publication of the latest of these, however, Ibsen had suffered from an apoplectic stroke, from which he never wholly recovered. It was believed that any form of mental fatigue might now be fatal to him, and his life was prolonged by extreme medical care. He was contented in spirit and even cheerful, but from this time forth he was more and more completely withdrawn from consecutive interest in what was going on in the world without. The publication, in succession, of his juvenile works (Kaempehöjen, Olaf Liljekrans, both edited by Halvdan Koht, in 1902), of his Correspondence, edited by Koht and Julius Elias, in 1904, of the bibliographical edition of his collected works by Carl Naerup, in 1902, left him indifferent and scarcely conscious. The gathering darkness was broken, it is said, by a gleam of light in 1905; when the freedom of Norway and the accession of King Håkon were explained to him, he was able to express his joyful approval before the cloud finally sank upon his intelligence.
During his long illness Ibsen was troubled by aphasia, and he expressed himself painfully, now in broken Norwegian, now in still more broken German. His unhappy hero, Oswald Alving, in Ghosts, had thrilled the world by his cry, "Give me the sun, Mother!" and now Ibsen, with glassy eyes, gazed at the dim windows, murmuring "Keine Sonne, keine Sonne, keine Sonne!" At the table where all the works of his maturity had been written the old man sat, persistently learning and forgetting the alphabet. "Look!" he said to Julius Elias, pointing to his mournful pothooks, "See what I am doing! I am sitting here and learning my letters —my letters! I who was once a Writer!" Over this shattered image of what Ibsen had been, over this dying lion, who could not die, Mrs. Ibsen watched with the devotion of wife, mother and nurse in one, through six pathetic years. She was rewarded, in his happier moments, by the affection and tender gratitude of her invalid, whose latest articulate words were addressed to her—"min söde, kjaere, snille frue" (my sweet, dear, good wife); and she taught to adore their grandfather the three children of a new generation, Tankred, Irene, Eleonora.
Ibsen preserved the habit of walking about his room, or standing for hours staring out of window, until the beginning of May, 1906. Then a more complete decay confined him to his bed. After several days of unconsciousness, he died very peacefully in his house on Drammensvej, opposite the Royal Gardens of Christiania, at half-past two in the afternoon of May 23, 1906, being in his seventy-ninth year. By a unanimous vote of the he was awarded a public funeral, which the King of Norway attended in person, while King Edward VII was represented there by the British Minister. The event was regarded through out Norway as a national ceremony of the highest solemnity and importance, and the poet who had suffered such bitter humiliation and neglect in his youth was carried to his grave in solemn splendor, to the sound of a people's lamentation.