We may, then, briefly summarise that Poe's first claim to commemoration is that he was the pioneer in restoring to the art of poetry a faculty which it had almost lost in its attempt to compete with science and philosophy. It had become the aim of the poets to state facts; it was given to Poe to perceive that no less splendid a future lay before those who only hinted feelings. He was the earliest modern poet who substituted the symbol for the exact description of an object or an event. That "expression directe," about which the French have been debating for the last quarter of a century, and over which M. Adolphe Retté and M. Albert Mockel periodically dispute like Fathers of the Church, was perceived and was deliberately repudiated by Poe eighty years ago. He was deeply impregnated with the sense that the harmony of imagination is not destroyed, but developed, by drawing over a subject veil after veil of suggestion. His native temperament aided him in his research after the symbol. He was naturally a cultivator of terror, one who loved to people the world with strange and indefinable powers. His dreams were innocent and agitating, occupied with supernatural terrors, weighed upon by the imminence of shadowy presentments. He trembled at he knew not what; in this he was related to the earliest poets of the world, and in his perpetual recurrence to symbol he recalls the action of their alarms.

The cardinal importance, then, of Poe as a poet is that he restored to poetry a primitive faculty of which civilisation seemed successfully to have deprived her. He rejected the doctrinal expression of positive things, and he insisted upon mystery and symbol. He endeavoured to clothe unfathomable thoughts and shadowy images in melody that was like the wind wandering over the strings of an æolian harp. In other words, he was the pioneer of a school which has spread its influence to the confines of the civilised world, and is now revolutionising literature. He was the discoverer and the founder of Symbolism.

1909.


THE AUTHOR OF "PELHAM"

One hundred and twenty years have nearly passed since the birth of Bulwer-Lytton, and he continues to be suspended in a dim and ambiguous position in the history of our literature. He combined extraordinary qualities with fatal defects. He aimed at the highest eminence, and failed to reach it, but he was like an explorer, who is diverted from the main ascent of a mountain, and yet annexes an important table-land elsewhere. Bulwer-Lytton never secured the ungrudging praise of the best judges, but he attained great popularity, and has even now not wholly lost it. He is never quoted as one of our great writers, and yet he holds a place of his own from which it is improbable that he will ever be dislodged. Although he stood out prominently among his fellows, and although his career was tinged with scandal and even with romance, very little has been known about him. Curiosity has been foiled by the discretion of one party and the malignity of another. The public has not been in a position to know the truth, nor to possess the real portrait of a politician and a man of letters who has been presented as an angel and as a gargoyle, but never as a human being. Forty years after his death the candour and the skill of his grandson reveal him to us at last in a memoir of unusual excellence.

In no case would Lord Lytton's task have been an easy one, but it must have been made peculiarly difficult by the work of those who had preceded him. Of these, the only one who deserves serious attention is Robert Lytton, who published certain fragments in 1883. That the son wished to support the memory of his father is unquestionable. But it is difficult to believe that he intended his contribution to be more than an aid to some future biographer's labour. He scattered his material about him in rough heaps. Apart from the "Literary Remains," which destroyed the continuity of even such brief biography as he gave, Robert Lytton introduced a number of chapters which are more or less of the nature of essays, and are often quite foreign to his theme. Moreover, he dedicated several chapters to literary criticism of his father's works. It is, in fact, obvious to any one who examines the two volumes of 1883 which Robert Lytton contrived to fill, that he was careful to contribute as little as he possibly could to the story which he had started out to relate. Although there is much that is interesting in the memoirs of 1883, the reader is continually losing the thread of the narrative. The reason is, no doubt, that Robert Lytton stood too close to his parents, had seen too much of their disputes, was too much torn by the agonies of his own stormy youth, and was too sensitively conscious of the scandal, to tell the story at all. We have the impression that, in order to forestall any other biography, he pretended himself to write a book which he was subtle enough to make unintelligible.

This baffling discretion, this feverish race from hiding-place to hiding-place, has not only not been repeated by Lord Lytton in the new Life, but the example of his father seems to have positively emphasised his own determination to be straightforward and lucid. I know no modern biography in which the writer has kept more rigidly to the business of his narrative, or has less successfully been decoyed aside by the sirens of family vanity. It must have been a great difficulty to the biographer to find his pathway cumbered by the volumes of 1883, set by his father as a plausible man-trap for future intruders. Lord Lytton, however, is the one person who is not an intruder, and he was the only possessor of the key which his father had so diplomatically hidden. His task, however, was further complicated by the circumstance that Bulwer-Lytton himself left in MS. an autobiography, dealing very fully with his own career and character up to the age of twenty-two. The redundancy of all the Lyttons is amazing. Bulwer-Lytton would not have been himself if he had not overflowed into reflections which swelled his valuable account of his childhood into monstrous proportions. Lord Lytton, who has a pretty humour, tells an anecdote which will be read with pleasure:—

"An old woman, who had once been one of Bulwer-Lytton's trusted domestic servants, is still living in a cottage at Knebworth. One day she was talking to me about my grandfather, and inadvertently used an expression which summed him up more perfectly than any elaborate description could have done. She was describing his house at Copped Hall, where she had been employed as caretaker, and added: 'In one of his attacks of fluency, I nursed him there for many weeks.' 'Pleurisy,' I believe, was what she meant."