Disraeli had a passion for early youth, and in almost all his books he dwells lovingly upon its characteristics. It is particularly in Contarini Fleming and in Coningsby—that is to say, in the best novels of his first and of his second period—that he lingers over the picture of schoolboy life with tenderness and sympathy. We have only to compare them, however, to see how great an advance he had made in ten years in his power of depicting such scenes. The childish dreams of Contarini are unchecked romance, and though the friendship with Musæus is drawn with delicacy and insight, and though that is an extremely pretty scene where Christiana soothes the pride of Contarini, yet a manliness and a reality are missing which we find in the wonderful Eton scenes of Coningsby.
Disraeli's comprehension of the feelings of half-grown ambitious boys of good family was extraordinary, and when we consider that he had never been to a public school, his picture of the life and conversation at Eton is remarkable for its fidelity to nature. The relation of the elder schoolboys to one another—a theme to which he was fond of recurring—is treated in a very adroit and natural spirit, not without a certain Dorian beauty. This preoccupation with the sentiments and passions of schoolboys was rather crudely found fault with at the time. We need have no difficulty in comprehending the pleasure he felt in watching the expansion of those youthful minds from whom he hoped for all that was to make England wise and free. The account of Coningsby's last night at Eton is one of the most deeply felt pages which Disraeli ever composed, and here it may be said that the careful avoidance of all humour—an act of self-denial which a smaller writer would not have been capable of—is justified by the dignified success of a very dangerous experiment.
The portraiture of living people is performed with the greatest good-nature. It is difficult to believe that the most sensitive and the most satirised could really be infuriated, so kindly and genial is the caricaturing. We are far here from Swift's bludgeon and from Voltaire's poisoned needle. The regeneration of the social order in England, as Disraeli dreamed it, involved the removal of some mediocrities, but he was neither angry nor impatient. The "brilliant personages who had just scampered up from Melton, thinking it probable that Sir Robert might want some moral Lords of the Bedchamber," and the Duke, who "might have acquired considerable information, if he had not in his youth made so many Latin verses," were true to their principles, and would scarcely have done more than blush faintly when he poked his fun at them. Of all the portraits none is more interesting than that of the dark, pale stranger, Sidonia, as he revealed himself to Coningsby at the inn in the forest, over the celebrated dish of "still-hissing bacon and eggs that looked like tufts of primroses." This was a figure which was to recur, and to become in the public mind almost coincident with that of Disraeli himself.
When we pass from Coningsby to Sybil we find the purely narrative interest considerably reduced in the pursuit of a scheme of political philosophy. This is of all Disraeli's novels the one which most resembles a pamphlet on a serious topic. For this reason it has never been a favourite among his works, and his lighter readers have passed it over with a glance. Sybil, however, is best not read at all if it is not carefully studied. In the course of Coningsby, that young hero had found his way to Manchester, and had discovered in it a new world, "poignant with new ideas, and suggestive of new trains of thought and feeling." His superficial observation had revealed many incongruities in our methods of manipulating wealth, and Disraeli had sketched the portrait of Mr. Jawster Sharp with a superfluity of sarcastic wit. But it was not until somewhat later that the condition of the working-classes in our northern manufacturing districts began to attract his most serious attention. The late Duke of Rutland, that illustrious and venerable friend who alone survived in the twentieth century to bear witness to the sentiments of Young England, told me that he accompanied Disraeli on the journey which led to the composition of Sybil, and that he never, in long years of intimacy, saw him so profoundly moved as he was at the aspect of the miserable dwellings of the hand-loom workers.
All this is reflected on the surface of Sybil, and, notwithstanding curious faults in execution, the book bears the impress of a deep and true emotion. Oddly enough, the style of Disraeli is never more stilted than it is in the conversations of the poor in this story. When Gerard, the weaver, wishes to prevent the police-inspector from arresting his daughter, he remarks: "Advance and touch this maiden, and I will fell you and your minions like oxen at their pasture." Well may the serjeant answer, "You are a queer chap." Criticism goes further and says, "You are a chap who never walked in wynd or factory of a Yorkshire town." This want of nature, which did not extend to Disraeli's conversations among well-to-do folks, was a real misfortune, and gave Sybil no chance of holding its own in rivalry with such realistic studies of the depression of trade in Manchester as Mrs. Gaskell was presently to produce, nor with the ease of dialogue in Dickens' Christmas Stories, which were just now (in 1845) running their popular course. A happier simplicity of style, founded on a closer familiarity, would have given fresh force to his burning indignation, and have helped the cause of Devils-dust and Dandy Mick. But the accident of stilted speech must not blind us to the sincere and glowing emotion that inspired the pictures of human suffering in Sybil.
Then followed Tancred, which, as it has always been reported, continued to the last to be the author's favourite among his literary offspring. Disraeli had little sympathy with either of the great parties which in that day governed English political life. As time went on, he became surer than ever of the degeneracy of modern society, and he began to despair of discovering any cure for it. In Tancred he laid aside in great measure his mood of satirical extravagance. The whole of this book is steeped in the colours of poetry—of poetry, that is to say, as the florid mind of Disraeli conceived it. It opens—as all his books love to open—with the chronicle of an ardent and innocent boy's career. This is commonplace, but when Tancred, who is mainly the author's customary type of young Englishman born in the purple, arrives in the Holy Land, a flush of pure romance passes over the whole texture of the narrative. Real life is forgotten, and we move in a fabulous, but intensely picturesque, world of ecstasy and dream.
The Prerogation of Judaism, as it had been laid down by Sidonia in Coningsby, is emphasised and developed, and is indeed made the central theme of the story in Tancred. This novel is inspired by an outspoken and enthusiastic respect for the Hebrew race and a perfect belief in its future. In the presence of the mighty monuments of Jerusalem, Disraeli forgets that he is a Christian and an ambitious member of the English Parliament. His only solicitude is to recover his privileges as a Jew, and to recollect that he stands in the majestic cradle of his race. He becomes interpenetrated with solemn mysticism; a wind of faith blows in his hair. He cries, "God never spoke except to an Arab," and we are therefore not surprised to find an actual Divine message presently pronounced in Tancred's ears as he stands on the summit of Mount Sinai. This is, perhaps, the boldest flight of imagination which occurs in the writings of Disraeli. Tancred endeavours to counteract the purely Hebraic influences of Palestine by making a journey of homage to Astarte, a mysterious and beautiful Pagan queen—an "Aryan," as he loves to put it—who reigns in the mountains of Syria. But even she does not encourage him to put his trust in the progress of Western Europe.
Tancred is written in Disraeli's best middle style, full, sonorous, daring, and rarely swelling into bombast. It would even be too uniformly grave if the fantastic character of Facredeen did not relieve the solemnity of the discourse with his amusing tirades. Like that of all Disraeli's novels, the close of this one is dim and unsatisfactory. If there is anything that the patient reader wants to know it is how the Duke and Duchess of Bellemont behaved to the Lady of Bethany when they arrived at Jerusalem and found their son in the kiosk under her palm-tree. But this is curiosity of a class which Disraeli is not unwilling to awaken, but which he never cares to satisfy. He places the problems in a heap before us, and he leaves us to untie the knots. It is a highly characteristic trait of his mind as a writer that he is for ever preoccupied with the beginnings of things, and as little as possible with their endings.
It is not, however, from Tancred but from Coningsby, that we take our example of Disraeli's second manner:—
"Even to catch Lord Monmouth's glance was not an easy affair; he was much occupied on one side by the great lady, on the other were several gentlemen who occasionally joined in the conversation. But something must be done.