His arms are the most up to date that science and money can provide.
His medical and surgical supplies are the most perfect that science can apply.
And not least, his spiritual needs are increasingly well attended to. There are over six hundred chaplains now in the field.
Many people have queer notions as to the methods and objects of a chaplain's work. Some years ago I was on my way to conduct a Mission in Yorkshire, when I happened to meet an R.A.M.C. friend. On my telling him of the errand upon which I was bound, he expressed some surprise, and displayed complete ignorance as to the character of my intending duty. Accordingly I endeavoured to remove his ignorance by establishing a parallel between his work and mine. I pointed out that in the visitation of the hospital wards at Aldershot he doubtless became interested in his patients, especially any uncommon or obstinate cases, and to these he would pay especial attention, applying every specific which lay within his knowledge. In pursuance of my purpose I then proceeded to point out that a clergyman's work proceeded upon precisely the same scientific lines. First of all a diagnosis of the difficulties was made, then the specific was applied, but with this difference; medical science is again and again beaten by the ignorance of the precise remedy to apply, even presuming that it has been discovered; whereas the clergyman sets before his patient the unfailing Christ, Who is sufficient for every need of sinful man. I left him I hope somewhat enlightened as to the definite character of a clergyman's ministry. The difficulty of my friend is much the same as that experienced by a large number of people as regards the work of a padré in the field. Let me set before you the different phases of the work which commonly fall within the allotted sphere of a chaplain's duty at the Front.
To begin with there are now two[4] chaplains appointed to a Brigade (in the early days of the war there was only one, and he was usually attached to a Field Ambulance), the one is more particularly responsible for the active men of the Brigade, whilst the other works with the Field Ambulance. (Each Brigade consists of from three to five thousand men and has a Field Ambulance attached to it.)
(1) As occasion offers church parades are held, to which the attendance is compulsory. But many a time the padré will arrange voluntary services of the most informal character; in barns, in a wood, sometimes in the reserve trenches. The chaplain, by order, has no right in the firing trenches except on urgent duties: such as ministering to the men, or conducting funerals.
(2) Men who are communicants greatly value the Means of Grace, and possibly the great sacrament of the Lord's Supper is never administered under more remarkable circumstances than at the Front. At times the setting of the service is of the very crudest form, but none the less it is highly prized. I know full well the objection that is felt by some clergy to Evening Communion, but in the British Expeditionary Force at times it is absolutely necessary, unless the Church is prepared to practically excommunicate men for a longer or shorter period. I may add that personally I have no sympathy with limiting the Means of Grace instituted by our Blessed Redeemer to any particular hour of the day, and certainly the Divine Institution was made after the Last Supper, or during that meal.
(3) One of the saddest features of the padré's round of duty is the burial of the dead. Funerals often take place in the firing line, or immediately behind it, when, of course, the ceremony is of the very briefest duration. At others the remains of the brave dead are interred in the nearest cemetery, but in either case, as far as possible, a cross is placed on the grave recording the name, number and regiment of the interred. The visitation of the dying, especially during a 'push,' entails a great deal of time on the part of the chaplain. If the dying man is conscious and realizes his position, there will be the last messages for the loved ones at home; the disposition of property; the setting right of some existent wrong; for as the moment of dissolution approaches, men's minds are usually keenly alive to the urgency of the position.
(4) One of the most harrowing duties is ministering to the wounded, especially in the Field Dressing Station of an Ambulance, where the men are first attended to after being brought in from the field. Their condition is often indescribable, and opportunities of a word of comfort abound. Even as a man lies upon the table, his wounds being probed and dressed, the Message of God, coupled sometimes with so material a solace as the placing of a cigarette between the lips of the sufferer, will help him to bear his agony. In Casualty Clearing and Base Hospitals there are, of course, always a number of sick to be visited, and this work falls within the region of ordinary civilian hospital work. In many cases where a man is first hit and he is not in a too collapsed condition, his first thought is of home; and a painful anxiety is often evinced by the sufferer to get a message through, describing his condition, before his name appears in the casualty list; for, unhappily, no distinction is made in the published lists between slight and serious cases.
(5) All this involves a large amount of correspondence on the part of the chaplain, and there are busy times when a 'scrap' is proceeding. Every spare moment is occupied with writing letters for those who are unable to do so themselves. On the top of all his other work the padré is constantly receiving letters from home, asking him as to the whereabouts of this or that man, who may be dead, wounded or missing; and this phase of the work of itself takes up a great deal of time.