The following extract from a letter written by Mr. Robinson, in June, 1825, shortly after Lamb's retirement from the East India Office, will be of interest. He writes: "I have not seen the Lambs so often as I used to do, owing to a variety of circumstances. Nor can I give you the report you naturally looked for of his conduct at so great a change in his life.... The expression of his delight has been child-like (in the good sense of that word). You have read the 'Superannuated Man.' I do not doubt, I do not fear, that he will be unable to sustain 'the weight of chance desires.' Could he—but I fear he cannot—occupy himself in some great work requiring continued and persevering attention and labour, the benefit would be equally his and the world's. Mary Lamb has remained so well, that one might almost advise, or rather permit, a journey to them. But Lamb has no desire to travel. If he had, few things would give me so much pleasure as to accompany him. I should be proud of taking care of him. But he has a passion for solitude, he says, and hitherto he finds that his retirement from business has not brought leisure."


[CHAPTER XV.]
FURTHER INFLUENCE.

Before alluding to the affliction which for many years darkened the later life of Miss Wordsworth, and gathering together some of the remaining threads of her history, it is fitting that something further should be said in relation to her sustained influence upon her brother and her devotion to him, although it is with a feeling of how impossible it is adequately to do this, or that the fruit of her dominant presence should ever be fully known.

Those who know Wordsworth, and who, recognising his commanding place in literature, have had their sympathies enlarged, their eyes opened to discern in Nature and Providence their boundless sources of satisfaction and delight—whose hearts have been expanded by his high and holy teaching—will be ready to recognise all the spiritual aids by which he was himself inspired. It would be unjust to others, who held high sway over his heart, to say that everything was due to his sister. At the same time it is manifest that she bore no insignificant part, and during his early life the largely predominant part in that work, and thus was to a great extent instrumental in introducing the new evangel of song by which the century's literature has been uplifted. The elevating presence of such a woman, in the delightful and close relationship of sister, was to a man of Wordsworth's character, itself an inspiration. If it be good to learn to look on Nature with a reverential eye, seeing therein the Creation of God brought near, then to this poet, as Nature's high priest and interpreter is due the gratitude of generations.

As the close companion and stimulator of this great poet during the years of preparation and discipline, who "first couched his eye to the sense of beauty," we owe it indirectly to Miss Wordsworth that Nature has become to us so much more than she was to our forefathers, has been revealed in a clearer and brighter light; that she speaks to us in a new language, calling us away from the lower cares of life, and uplifting us to a higher soul-inbreathing and restoring atmosphere of repose; thus begetting a dignity of soul and making us capable of higher good, of nobler endeavour, of capacities for enjoyment before unknown—keener, more satisfying, and enduring.

Probably few natures are capable of receiving the more subtle impressions of beauty in such a way as was that of Wordsworth, and fewer still meet with the responsive soul able to touch them to the finest issues. His boyhood's mind had been impregnated with thought, and his young heart bounded with delight amid the beauties of earth. His sister came, and together they seemed to possess the earth. His powers of perception were intensified and rarified. The solitudes of Nature became their home, their hearts grew still amidst its loveliness: the solemn night breathed a benediction. They loved

"The silence that is in the starry sky,

The sleep that is among the lonely hills."

Shall we not say that, viewed in this way, the earth becomes almost as an ante-chamber of Heaven, subduing, and awe-inspiring, leading us to