A great number of debtors are seen in irons about the bazars, whose only mode of subsistence is by begging; and they seldom ask in vain of a people who are pre-eminently charitable.

PUNISHMENTS.

Theft is punished with the bamboo and with imprisonment, and even hard labour for life, in aggravated cases. Murder, counterfeiting coin, and forging the royal signet, with imprisonment for life, and the severest punishment of the bamboo; and in cases of cruel and deliberate murder, with death, by decapitation. A breach of the marriage-vow is not deemed a highly criminal act, and it is easily commuted by paying a fine, according to the rank or standing of the parties, from the sum of two hundred and seventy to ninety dollars. Marriage is a civil contract, and the Talapoins are not considered, in any way, necessary to legalize the contract; but their prayers and benedictions are occasionally bestowed. Insults are punished, from an inferior to a superior, according to the aggravation of the offence, by a fine, and even by corporal punishment, when a priest is the aggrieved party.

If a priest commits a criminal act, he is divested of the sacerdotal habit, and is punished generally with more severity than a layman. Divorces are easily obtained, and each party receives back whatever was contributed to the common stock. The minor male children go to the mother, and the female to the father. Property can only be given to the wife and children, and daughters receive from a half to a whole share more than the sons. Wills must be made in the presence of four witnesses.

Siam appears to be a place of refuge for the surrounding nations, and is composed of a great variety of people, viz.: Siamese, Laos, Cambojans, Malays, Kariangs, Lawas, Kas, Chongs and Semangs, Chinese, Mohammedans, and Hindoos of western India, Peguans, and Portuguese. The population of the whole empire, including their late conquests in the Malay peninsula, does not probably exceed three millions and six hundred thousand, (although many Siamese rate it, in round numbers, at five millions.) Of this number, I am led to believe, from frequent conversations held with men in office, that the Siamese do not exceed one million and six hundred thousand. The native population of Lao, about one million and two hundred thousand. The Chinese at not less than half a million, there being nearly three hundred and forty thousand in the capital and the villages which compose Bang-kok. The Malays, probably, amount to three hundred and twenty thousand; and the remainder are natives of western India. Peguans, Cambojans and Portuguese, the latter from pretty correct authority, do not exceed fourteen hundred in the whole Siamese dominions. The Kariangs, the Lawas, the Kas, and the Chongs, are wild and migratory races; the three first inhabit the mountains and fastnesses of Lao, from the Burman dominions to Camboja. The Chongs inhabit the hilly country, bordering on the eastern side of the Siamese gulf. The Semangs are a race of savage negroes, dwelling in the mountainous regions of the Malay peninsula, of which a very curious and particular statement was published by J. Anderson, Esq., included in his account of the “Aboriginal Inhabitants of the Malay Peninsula,” which I have subjoined at the end of my Journal on Siam.[†]

By actual admeasurement of a great number of Siamese, it is ascertained that the average height does not exceed five feet and four inches. Their skin is darker then the Chinese, yet they are several shades lighter than the Malays; their complexion is rather a dark shade of yellow or a yellowish brown. All classes delight in heightening it, by using turmeric. A light yellow is considered to be the “ne plus ultra” of all colours and all shades. This taste is derived, probably, from the numerous Chinese who reside there. Owing to their frequent bathing, and daily using a clean waist-cloth, their skin is remarkably smooth, soft, and shining. They are inclined to obesity, have large lower limbs and stout long arms; yet they are by no means a strong or robust people. The face is broad and flat—the cheek-bones round, but prominent—the nose rather small, round at the point, and rather hollow at the bridge—they have large mouths and rather thick lips—the lower jaw is long and full at the extremities, and the countenance apparently square—the eyes are small and black, the white tinged with a yellow cast—the forehead, although broad in a lateral direction, is generally low—the beard is very scanty. The diameter of the head is remarkably short from the front, backward; the top is unusually flat, and from the crown to the nape of the neck, (in a large proportion of them,) is nearly in a straight line. The hair is always black, thick, coarse, and lank.

DIVISION OF TIME.

The Siamese week consists of seven days; the months, alternately, of twenty-nine and thirty days; and twelve months, or three hundred and fifty-four days, make a year. The year being solar, an intercalary month of thirty days is added every third year after the eighth month. The month is divided into a dark and a bright half, as the moon is upon the increase or the wane. The Siamese new year corresponds with that of the Chinese, which commences after the last half of the month of January, or the sun’s entrance into Aquarius. It is very certain, that in forming their calendar, they depend upon that constructed at Peking. There is also a greater division of time, consisting of twelve years, each year taking the name of some animal, thus:—

Siamese.English.
First yearChuatRat.
Second yearChabuOx or cow.
Third yearKhānTiger.
Fourth yearThōHare.
Fifth yearMarongDragon, or great snake.
Sixth yearMasengSnake, or lesser serpent.
Seventh yearMa-miaHorse.
Eighth yearMa-meeGoat.
Ninth yearWock, or VockMonkey, or ape.
Tenth yearRay-ka, or RakaCock, or fowl.
Eleventh yearChō, or Chō-ChōDog.
Twelfth yearKhan, or KunPig, or hog.

The Siamese have two epochs, sacred and popular. The sacred era dates from the death of Gautama, and the year 1833 corresponded to the 2376 year. The vulgar era was instituted when the worship of Gautama was first introduced; and the year 1833 corresponded with the year 1194, and was the fifth, or dragon year.