21. What words are omitted in ll. [188], [313], [398]?

[CANTO III]

I. The Plot: Una wandering in quest of her Knight is guarded by a Lion. With difficulty they gain entrance to the cottage of Corceca and her daughter Abessa, the paramour of Kirkrapine. The latter is killed by the Lion. Fleeing the next day, Una falls in with Archimago disguised as the Redcross Knight. They journey on and meet a second Saracen knight, Sansloy. In the fight which ensues Archimago is unhorsed and his deception unmasked. The Lion is slain, and Una becomes the captive of Sansloy.

II. The Allegory: 1. Truth finds temporary protection in Reason, or Natural Honor (Lion), and with its help puts a stop to the Robbing of Churches (Kirkrapine), which is connived at by Blind Devotion (Corceca) and Secret Sin (Abessa). Truth is then associated with Hypocrisy under the guise of Holiness, but it is soon unmasked by Lawlessness (Sansloy), with which Truth is forced into an unnatural alliance.

2. "The lion is said to represent Henry VIII, overthrowing the monasteries, destroying church-robbers, disturbing the dark haunts of idleness, ignorance and superstition."—Kitchin. The battle between Archimago and Sansloy refers to the contests of the Catholic powers with the Moslems. The whole canto also has a hint of the violence and lawlessness connected with the English conquest of Ireland.

Line [14.] though true as touch, though true as if tested on the touchstone (by which true gold was distinguished from counterfeit).

[18.] And her due loves, etc., the love due to her diverted, etc.

[27.] Yet wished tydings, etc., yet none brought unto her the wished-for tidings of him. An awkward transposition.

[34.] the great eye of heaven, the sun. Cf. Paradise Lost, v. 171.

[38.] A ramping lyon. Reason or Natural Honor; also Henry VIII. According to the ancient belief, no lion would attack a true virgin or one of royal blood. Similar scenes are found in Sir Bevis of Hampton, The Seven Champions of Christendom, etc. Cf. I Henry IV, ii, 4. The allegory signifies that man guided merely by reason will recognize Truth and pay it homage.