“No,” said Erica, with something between a smile and a sigh.
“The moral of it is that you must be content with your own people,” said Raeburn. “There is this one good point about persecution—it does draw us all nearer together, really strengthens us in a hundred ways. So, little one, you must forswear school friends, and be content with your 'very strong man Kwasind,' and we will
“'Live in peace together Speak with naked hearts together.'
By the bye, it is rather doubtful if Tom will be able to come to the lecture tonight; do you think you can take notes for me instead?”
This was in reality the most delicate piece of tact and consideration, for it was, of course, Erica's delight and pride to help her father.
CHAPTER II. From Effect to Cause
Only the acrid spirit of the times, Corroded this true
steel. Longfellow.
Not Thine the bigot's partial plea,
Not Thine the zealot's ban;
Thou well canst spare a love of Thee
Which ends in hate of man.
Whittier.
Luke Raeburn was the son of a Scotch clergyman of the Episcopal Church. His history, though familiar to his own followers and to them more powerfully convincing than many arguments against modern Christianity, was not generally known. The orthodox were apt to content themselves with shuddering at the mention of his name; very few troubled themselves to think or inquire how this man had been driven into atheism. Had they done so they might, perhaps, have treated him more considerately, at any rate they must have learned that the much-disliked prophet of atheism was the most disinterested of men, one who had the courage of his opinions, a man of fearless honesty.
Raeburn had lost his mother very early; his father, a well-to-do man, had held for many years a small living in the west of Scotland. He was rather a clever man, but one-sided and bigoted; cold-hearted, too, and caring very little for his children. Of Luke, however, he was, in his peculiar fashion, very proud, for at an early age the boy showed signs of genius. The father was no great worker; though shrewd and clever, he had no ambition, and was quietly content to live out his life in the retired little parsonage where, with no parish to trouble him, and a small and unexacting congregation on Sundays, he could do pretty much as he pleased. But for his son he was ambitious. Ever since his sixteenth year—when, at a public meeting the boy had, to the astonishment of every one, suddenly sprung to his feet and contradicted a false statement made by a great landowner as to the condition of the cottages on his estate—the father had foreseen future triumphs for his son. For the speech, though unpremeditated, was marvelously clever, and there was a power in it not to be accounted for by a certain ring of indignation; it was the speech of a future orator.