Another route which keeps on the east bank of the Avon through a sometimes rough by-way, starts from the Salisbury side of the Avon bridge, close to Old Sarum, and passes through the hamlets of Little Durnford, Salterton and Netton to Durnford, where there is a fine church, partly Norman, with an imposing chancel arch and north and south doors of this period. The remainder of the building is mainly Early English. Some old stained glass in the Perpendicular windows of the nave should be noticed and also the chained copy of Bishop Jewel's Apologie or Answer in Defense of the Churche of Englande, dated 1571, in the chancel. The pulpit dates from the early seventeenth century and is a well-designed piece of woodwork with carving of that period. A brass to Edward Young and his family, two recessed tombs in the south wall, a few scraps of wall painting, and the fine Norman font with interlaced arches and sculptured pillars, are some of the other interesting items in this old church. Ogbury Camp rises above the village to the east; a lane to the north of it leads in rather more than three miles to Amesbury.

In the mist of legend and tradition that surrounds the towns and hamlets of the Plain the origin of Amesbury is lost. The name is supposed to be derived from Ambres-burh—the town of Aurelius Ambrosius—a native British king with a latinized name who reigned about the year 550. In the Morte d'Arthur "Almesbury" is the monastery to which Guinevere came for sanctuary, and romantic tradition asserts that Sir Lancelot took the body of the dead Queen thence to Glastonbury. We are on firmer ground when we come to the time of the tenth-century house of Benedictine nuns dispersed by Henry II for "that they did by their scandalous and irreligious behaviour bring ill fame to Holy Church." It had been founded by a royal criminal, that stony-hearted Elfrida of Corfe, who murdered her stepson while he was a guest at her door. But very soon there was a new house for women and men—a branch of a noted monastery at Fontevrault in Anjou—of great splendour and prestige in which the women took the lead. To this Priory came many royal and noble ladies, including Eleanor of Brittany, granddaughter of Henry II and Eleanor of England, widow of Henry III. The Priory met the same fate as most others at the Dissolution and its actual site is uncertain. Protector Somerset obtained possession of the property and afterwards a house was built by Inigo Jones, most of which has disappeared in subsequent additions and alterations. While the Queensberry family were in possession the poet Gay was a guest here and wrote, in a sham cave or grotto still existing on the river bank, the Beggar's Opera, that satire on certain aspects of eighteenth-century life which, strangely enough, became lately popular after a long period of comparative oblivion.

Amesbury Church once belonged to the Priory. Its appearance from the outside gives the impression that it is unrestored. This is not the case, however, for the drastic restoration and partial rebuilding has taken place at various times. The architecture is Norman and Early English with Decorated windows in the chancel. The double two-storied chamber at the side of the north transept consists of a priest's room with a chapel below. The grounds of the Priory at the back of the church are very lovely, the river forming the boundary on one side. Amesbury town is pleasant and even picturesque, and the Avon in its immediate neighbourhood may be described as beautiful. It is the nearest place to Stonehenge in which accommodation may be had and is also a good centre for the exploration of the Plain. The western road runs in the direction of Stonehenge. On the crown of the hill to the right, just before reaching West Amesbury, the so-called "Vespasian's Camp" is seen. This is undoubtedly a prehistoric earthwork.

The description of Salisbury Plain in the Ingoldsby Legends is hardly accurate now:

"Not a shrub nor a tree,
Not a bush can we see,
No hedges, no ditches, no gates, no styles,
Much less a house or a cottage for miles."

The usual accompaniment of the chalk—small "tufts" of foliage, that become spinneys when close at hand, dot the surface of the great plateau. Green, becoming yellow in the middle distance and toward the horizon french-grey, are the prevailing hues of the Plain, but at times when huge masses of cloud cast changing shadows on the short sward beneath, the colours are kaleidoscopic in their bewildering change. This immense table-land, from which all the chalk hills of England take their eastward way, covers over three-fifths of Wiltshire if we include that northern section usually called the Marlborough Downs.

We now approach the mysterious Stones that have caused more conjecture and wonder than any work of man in these islands or in Europe and of which more would-be descriptive rubbish has been written in a highfalutin strain than of any other memorial of the past. Such phrases as "majestic temple of our far-off ancestors," "stupendous conception of a dead civilization" and the like, can only bring about a feeling of profound disappointment when Stonehenge is actually seen. To all who experience such disappointment the writer would strongly urge a second or third pilgrimage. Come to the Stones on a gloomy day in late October or early March when the surface of the great expanse of the Plain reflects, as water would, the leaden lowering skies. Then perhaps the tragic mystery of the place will fire the imagination as no other scene the wide world over could. Stonehenge is unique whichever way one looks at it. In its age, its uncouth savage strength, and its secretiveness. That it will hold that secret to the end of time, notwithstanding the clever and plausible guesses of archaeologist and astronomer, is almost beyond any doubt, and it is well that it should be so.

The appearance of Stonehenge has been likened to a herd of elephant browsing on the Plain. The simile is good and is particularly applicable to its aspect from the Amesbury road—the least imposing of the approaches. The straight white highway, and the fact that the Stones are a little below the observer, detract very much from the impressiveness of the scene. The usual accompaniments of a visit, a noisy and chattering crowd of motorists, eager to rush round the enclosure quickly, to purchase a packet of postcards and be off; the hut for the sale of the cards, and the absurdly incongruous, but (alas!) necessary, policeman, go far to spoil the visit for the more reverent traveller. But if he will go a little way to the south and watch the gaunt shapes against the sky for a time and thus realize their utter remoteness from that stream of evanescent mortality beneath, the unknown ages that they have stood here upon the lonely waste, the dynasties, nay, the very races, that have come and conquered and gone, and the almost certainty that the broad metalled highway which passes close to them will in turn disappear and give place, while they still stand, to the turf of the great green expanse around; then the awe that surrounds Stonehenge will be felt and understood.