[130] I have to thank Mr. Serel for a manuscript extract containing some details of this strange practice, as it stood at Wells. In the fourteenth century the custom was that each Canon, at the beginning of his residence, should feast the Bishop, Dean, Canons, Vicars, and all other officers of the church ("quoscumque alios dictæ ecclesiæ ministros"), at a cost which often reached two hundred marks (133l. 6s. 8d.), or even a hundred and fifty pounds; sums which, at the then value of money, must have been enormous, and which contrast strikingly with the pence and loaves of the older daily distribution. In a bull of Pope Boniface the Ninth, in the year 1400, this custom is condemned; it is pronounced to be "consuetudo quæ corruptela potius est dicenda," and he speaks of the cost as "inutiles sumptus ac expensæ." Instead of this waste upon eating and drinking, each simple Canon, on his admission to residence, is to pay a hundred marks, and each dignitary a hundred and fifty, to the maintenance of the fabric, and the support of the other burthens of the church ("in subsidium sustentationis fabricæ et relevamen supportationis aliorum onerum"). This was a very heavy tax, and might hinder many from residing; still, at least, the money went to a good end. This was presently so interpreted that the Dean and Residentiaries gave out of each sum so paid ten marks to the fabric, ten to the Vicars, and divided the rest among themselves. This practice was confirmed by a second bull of Pope Nicolas the Fifth, in 1433; and these regulations were confirmed by Henry the Eighth in 1539, at the advice of Lord Cromwell, who, it is not to be forgotten, would, as Dean (see p. 148), receive a share of the spoil.
Notwithstanding the commutation of the burthen from a feast to a fixed sum of money, it appears that it again became usual, "not only to pay these sums of money upon admission to a Canonry [that is, on admission to residence], but also to make a prodigious entertainment for the Bishop, Dean and Chapter [meaning the Dean and Residentiaries], the Prebendaries in town, Vicars, Proctors of the Court, and Officers of the church, and their wives, and also for the Mayor and Corporation, and other principal inhabitants of the Liberty and City."
The Canons' and Vicars' wives were certainly not contemplated either by Pope Boniface or by King Harry.
[131] This and all other points in the constitution of the Chapter of Saint David's has been treated of by Archdeacon Jones, in our History of Saint David's, p. 310, et seqq. The Saint David's history is throughout worth comparing with the Wells' history.
[132] In the Charter of Elizabeth, of which I shall have to speak again, each of eight Residentiaries is required to reside three months in the year; and, if a Dignitary, four. This arrangement would always give two Canons at least in residence at once.
[133] The round, rather than polygonal, chapter-house at Worcester, where the style is still Romanesque, is probably the earliest example, and that at Howden the latest. Lincoln, Westminster, Salisbury, Lichfield, and Margam, are also examples. The earlier and later chapter-houses, as at Canterbury, Durham, Bristol, and Exeter, are oblong, sometimes with an apsidal end.
[134] The grandest example of these undercrofts that I know of is under the dormitory of Battle Abbey. The arrangements of the church were ruled by the position of the high altar, which marked the site of the English standard. The result was that the dormitory was driven over the side of the hill, and had therefore to be supported by an undercroft, which at the extreme southern end rises to a prodigious height.
The undercroft of the Wells chapter-house is no more a crypt than the undercroft of the palace, or than the chapter-house at Llandaff, which simply consists of four bays of vaulting, with a central pillar, just like many undercrofts of this kind.
The undercroft of the palace at Wells has its parallel at an earlier time in the magnificent example of Romanesque date in the Bishop's palace at Angers.