Besides these accounts, given by contemporary or nearly contemporary writers, or founded on their statements, there is another version of William’s accession, which I take to be wholly mythical. This is preserved in the local history of Colchester abbey (Monasticon, iv. 607). In this the accession of Rufus is said to have been almost wholly brought about by Eudo the dapifer, the son of Hubert of Rye. It seems to be a continuation of another legend (see N. C. vol. iii. p. 683), in which Hubert is made the chief actor in the bequest of the crown which Eadward is said to have made in favour of the elder William. It is in short a family legend, devised in honour of the house of Rye. The same part is played in two successive generations; the father secures the crown for the elder William, the son for the younger. First of all, we are told of the way in which Eudo gained his office of dapifer, an office which the witness of Domesday shows that he really held. The story is almost too silly to tell; but it runs thus. William Fitz-Osbern, before he set out to seek for crowns in Flanders, held the post of “major domus regiæ.” In that character he was setting a dish of crane’s flesh before William, and, as it was ill-cooked (“carnem gruis semicrudæ adeo ut sanguis exprimeretur”), the King aimed a blow at him. Eudo, as though he had been Lilla saving Eadwine from the poisoned dagger of Eomer, thrust himself forward and received the blow which was meant for the Earl of Hereford. William Fitz-Osbern accordingly resigns his office, asking that Eudo may succeed him in it. We hear no more till William’s death, when Eudo appears as exhorting William Rufus to hasten and take possession of the English crown (“Eudo, arrepta occasione ex paterna concessione, Willelmum juniorem aggreditur, et ut negotio insistat hortatur”). They cross over together, and are made to land at Worcester—Portchester must be meant, through some confusion of p and ƿ. Thence they go to Winchester, and get the keys of the treasure-house by favour of its keeper, William of Pont de l’Arche, a person whom I cannot find in Domesday (“In Angliam transvecti, appliciti Worcestriæ comparato sibi favore Willielmi de Ponte-arce, claves thesauri Wintoniæ suscipiunt quarum idem Willielmus custos erat”). Not only the coming of the younger William, but the death of the elder, is carefully kept secret, while Eudo goes to Dover, Pevensey, Hastings, and the other fortresses on the coast. Pretending orders from the King, he binds their garrisons by oaths to give up the keys to no one except by his orders (“fide et sacramento custodes obligat nemini nisi suo arbitrio claves munitionis tradituros … prætendens regem in Normannia moras facturum, et velle de omnibus munitionibus Angliæ securitatem habere, per se scilicet qui senescallus erat”). He then comes back to Winchester; the death of the King is announced, and, while the peers of the realm are in Normandy debating about the succession to the crown, William Rufus is, through the diligence of Eudo, elected and crowned (“acceleratoque negotio, Wintoniam redit; et tunc demum regem obiisse propalat. Ita dum cæteri proceres de regni successione tractant in Normannia, interim studio et opera Eudonis, Willielmus junior in regem eligitur, consecratur, confirmatur, in Anglia”). The story goes on to say that the people of Colchester petitioned the new King that they might be put under the care of Eudo. To this William gladly agreed, and Eudo ruled the town with great justice and mercy, relieving the inhabitants from their heavy burthens, seemingly by the process of taking to himself a large amount of confiscated land and paying the taxes laid upon the town out of it (“causas cœpit inquirere, sublevare gravatos, comprimere elatos, et in suis primordiis omnibus complacere. Terras damnatorum, exlegatorum, et pro culpis eliminatorum, dum nemo coleret, exigebantur tamen plenaliter fiscalia, et hac de causa populus valde gravabatur. Has ergo terras Eudo sibi vindicavit, ut pro his fisco satisfaceret et populum eatenus alleviaret”).
The share taken by Eudo in the accession of William seems to be pure fiction. His good deeds at Colchester are perfectly possible; but the latter part of the story seems to be a confusion or perversion of an entry in Domesday (ii. 106), which rather reads as if Eudo had become possessor, and that in the time of the elder William, of the common land of the burgesses (“Eudo dapifer v. denarios et xl. acras terræ quas tenebant burgenses tempore R. E. et reddebant omnem consuetudinem burgensium. Modo vero non reddunt consuetudinem nisi de suis capitibus”). This looks as if the burgesses had hitherto paid the royal dues out of their corporate estate, but that, when that estate passed to Eudo, a poll-tax had to be levied to defray them.
The beginning of the Rebellion of 1088.
Of the great revolt of the Normans in England against William Rufus we have three accounts in considerable detail, in the Chronicle, in Florence, and in Orderic. The Chronicle and Florence do not follow exactly the same arrangement, but I do not see any contradiction between them. Florence simply arranges his narrative in such a way as to give special prominence to his own city and his own bishop. But Orderic, from whom we get a most vivid, and seemingly quite trustworthy, account of certain parts of the campaign, seems to have misconceived the order of events in the early part of the story, especially with regard to the time of Bishop Odo’s coming to England. According to him, Odo did not come to England till after Christmas. He then comes, along with Eustace of Boulogne and Robert of Bellême, as the agent of a plot already devised in concert with Duke Robert for the death or deposition of his brother. The others join them, and the rebellion begins.
In the other version, that of the Chronicle and Florence, illustrated in various points of detail by William of Malmesbury, Henry of Huntingdon, and other writers, Odo comes to England much sooner, in time for the Christmas assembly. He brings no treasonable intentions with him; he takes to plotting only when he finds that his power in England is less than he had hoped that it would be. Eustace and Robert of Bellême do not come to England till a later stage, when the rebellion has fully broken out, and when Odo is holding Rochester against the King. They are then sent by Duke Robert, who is represented (see [p. 56]) as hearing for the first time of the revolt in his favour after Rochester was seized by Odo.
Orderic begins his story (665 D) with an account of seditious meetings held by the nobles of Normandy and England, and of speeches made at them. It is not said where they were spoken or by whom, but the context would seem to imply that they were spoken by Odo in Normandy. For immediately after the speech follow the words (666 C);
“Hoc itaque consilium Odo præsul Baiocensis et Eustachius comes Boloniensis atque Robertus Belesmensis aliique plures communiter decreverunt, decretumque suum Roberto duci detexerunt.”
Then the consent of Robert is given, as in p. 56, and the three ringleaders cross to England, and begin the revolt;
“Igitur post natale Domini prædicti proceres in Angliam transfretaverunt, et castella sua plurimo apparatu muniverunt, multamque partem patriæ contra regem infra breve tempus commoverunt.”