My soul thirsteth for God, for the living God: when shall I come and appear before God?
My tears have been my meat day and night, while they continually say unto me, Where is thy God?
When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
The Book of Psalms
7. The Influence of the Bible. The English Bible has been a potent influence in our literature. Owing largely to their poetical or proverbial nature, multitudes of Biblical expressions have become woven into the very tissue of the tongue: “a broken reed,” “the eleventh hour,” “a thorn in the flesh,” “a good Samaritan,” “sweat of the brow,” and so on. More important, probably, is the way in which the style affects that of many of our greatest writers. The influence is nearly all for the good; for a slight strain of the Biblical manner, when kept artistically within bounds, imparts simplicity, dignity, and elevation. Bunyan shows the style almost undiluted; but in the works of such widely diverse writers as Ruskin, Macaulay, Milton, and Tennyson the effects, though slighter, are quite apparent.
FRANCIS BACON, BARON VERULAM, VISCOUNT ST. ALBANS (1561–1626)
1. His Life. Bacon was born in London, the son of Sir Nicholas Bacon, the Lord Keeper of the Great Seal. The family was connected with the Cecils and other political magnates of the time. Bacon was a delicate youth, and for a time he was educated privately; then he proceeded to Cambridge, and thence entered Gray’s Inn (1576). To complete his education he spent three years in France. On his being called to the Bar his family influence helped him to acquire a fair practice; but Bacon was ambitious and longed for the highest rewards that his profession could bestow. He became a member of Parliament in 1584, but the recognition that he expected from the Queen did not come his way, hard though he fought for it. He assisted in the prosecution of the Earl of Essex, a nobleman who had befriended him earlier in his career. Essex, an injudicious man, had involved himself in a charge of treason, and the ingenuity of Bacon was largely instrumental in bringing him to the block. On the accession of James I Bacon, who was never remiss in urging his own claims to preferment, began to experience prosperity, for he was tireless in urging the royal claims before Parliament. He was made a knight in 1603, and Attorney-General in 1613. In the latter capacity he was James’s chief agent in asserting and enforcing the King’s theories of divine right, and he became thoroughly unpopular with the House of Commons. His reward came in 1618, when he was appointed Lord Chancellor and created Baron Verulam, and in 1621, when he became Viscount St. Albans. Popular dissatisfaction was mounting against the King and his agents, and when Parliament met in 1620 it laid charges of bribery and corrupt dealings against the Lord Chancellor. Bacon quailed before the storm; made what amounted to a confession of guilt; and was subjected to the huge fine of £40,000 (which was partially remitted), imprisonment during the King’s pleasure (which was restricted to four days in the Tower of London), and exile from Court and office. He spent the last five years of his life in the pursuit of literary and scientific works.
2. His Works. Bacon wrote both in Latin and English, and of the two he considered the Latin works to be the more important.
(a) His English works include his Essays, which first appeared in 1597. Then they numbered ten; but the second (1612) and third (1625) editions raised the number to thirty-eight and fifty-eight respectively. They are on familiar subjects, such as Learning, Studies, Vainglory, and Great Place; and in method they represent the half-casual meditations of a trained and learned mind. His other English works were The Advancement of Learning (1605), containing the substance of his philosophy; Apophthegms (1625), a kind of jest-book; and The New Atlantis, left unfinished at his death, a philosophical romance modeled upon More’s Utopia.