1. Edward Hyde, Earl of Clarendon (1609–74), was born in Wiltshire, educated at Oxford, and studied law. A man of excellent address, he was a successful lawyer, and became a member of the House of Commons. At first he was attached to the Parliamentary side, but he separated from the party on account of their attitude to the Church. He changed over to the Royalists, and thenceforward became one of the foremost advocates of the King’s cause. After the downfall of the Royalists he accompanied the young Charles into exile; and at the Restoration he was appointed Lord Chancellor and raised to the peerage as Earl of Clarendon. He was too severe for the frivolous Restoration times, was exiled (1667), and died in France. His body was buried in Westminster Abbey.
His great work, The History of the Great Rebellion, was begun as early as 1646 and finished during the years of his last exile. It was not published till 1704. To some extent the work is based on his own knowledge of the struggle; it lacks proportion and complete accuracy; but the narrative is strong and attractive, and it contains masterly character-sketches of some of the chief figures in the struggle. It is composed in long, lumbering sentences, loaded with parentheses and digressions, but the style is readable. It is the most important English work of a historical nature up to the date of its issue.
2. Thomas Hobbes (1588–1679) was born at Malmesbury, and was the son of a clergyman. He finished his education at Oxford, and became tutor to the future Earl of Devonshire. He supported the Royalist cause, was exiled by the Roundheads, and at the Restoration was awarded a pension. The remainder of his long life was devoted to literature.
Hobbes took an active part in the intellectual broils of the period, and much of his work is violently contentious. His chief book was The Leviathan (1651), which expounded his political theories. The ardor of his opinions embroiled him with both of the chief political parties, but the abuse that it occasioned gave the book an immense interest. The style in which it is written is hard, clear, and accurate—almost the ideal medium for sustained exposition and argument.
3. Jeremy Taylor (1613–67) is the most prominent literary divine of the period. The son of a barber, he was born and educated at Cambridge, though latterly he removed to Oxford. Taking holy orders, he distinguished himself as an ardent expounder of the Royalist cause, and for a time he was imprisoned by the Parliamentary party. At the Restoration he was rewarded by being appointed to the Irish bishoprics of Down and Dromore. He died in Ireland.
A learned, voluble, and impressive preacher, Taylor carried the same qualities into his prose works, which consisted of tracts, sermons, and theological books. His most popular works, in addition to his collections of sermons, were The Liberty of Prophesying (1647), Holy Living (1650), and Holy Dying (1651). In his writings he is fond of quotations and allusions and of florid, rhetorical figures, such as simile, exclamation, and apostrophe; and his language, built into long, stately, but comprehensible sentences, is abundant, melodious, and pleasing.
4. Thomas Fuller (1608–61) was born in Northamptonshire, his father being a clergyman. He was educated at Cambridge, and took holy orders. He received various appointments, and by his witty sermons attracted the notice of Charles I. During the Civil War he was a chaplain to the Royalist forces; but when his side was defeated he made his peace with the Parliamentary party and was permitted to carry on his literary labors. He died the year after the Restoration.
Fuller had an original and penetrating mind, a wit apt for caustic comment, and an industry that remained unimpaired till the end of his life. His literary works are therefore of great interest and value. His serious historical books include The History of the Holy War (1639), dealing with the Crusades, and The Church-History of Britain (1655). Among his pamphlets are Good Thoughts in Bad Times (1645), and An Alarum to the Counties of England and Wales (1660). The work that has given him his reputation is his Worthies of England, published by his son in 1662. It shows his peculiar jocosity at its best.
THE DEVELOPMENT OF LITERARY FORMS
1. Poetry. (a) The Lyric. The period is rich in lyrical poetry of a peculiar kind. The theme is chiefly love or religion. Most of the love-poems are dedicated to ladies of the usual literary convention, such as Althea, Celia, and Phyllis, who both in name and nature resemble the stock characters of the artificial pastoral poetry. The language addressed to such creations cannot be that of deep and genuine passion; it is rather that of polite compliment, verbal quibble, or courtly jest. This type of lyric is a charming literary exercise, but hardly the inspired searching of the lover’s heart. We have already noticed the poems of Herrick, Lovelace, and Carew as being representative of this class. To these names may be added those of George Wither (1588–1667), who writes freshly and sweetly, Andrew Marvell (1621–78), who sometimes reveals real passion, and the numerous miscellaneous songwriters, mostly anonymous, who in inspired moments could produce such charming lyrics as “Phillada flouts me.”