At the Restoration the break with the past was almost absolute. It involved our literature in the deepest degree; subject and style took on a new spirit and outlook, a different attitude and aim. Hence a post-Restoration period is often set up as the converse and antithesis of the previous Elizabethan age. It is called classical, as opposed to the Elizabethan romanticism. Though the contrast between the two epochs need not be over-emphasized, yet the differences are very great. Let us see in what respects the new spirit is shown.
1. Imitation of the Ancients. Lacking the genius of the Elizabethans, the authors of the time turned to the great classical writers, in particular to the Latin writers, for guidance and inspiration. This habit, quite noticeable during the time of Dryden, deepened and hardened during the succeeding era of Pope—so much so that the latter laid down as a final test of excellence
Learn hence for ancient rules a just esteem;
To copy nature is to copy them.
2. Imitation of the French. Charles II had spent most of his years of exile in France, and when he returned to England he brought with him a new admiration for French literature. In particular the effects of this penetrated very deeply into the drama, especially into comedy, the most copious literary product of the Restoration. Of French comedy the great Molière was the outstanding exponent, and his influence was very great. In the more formal tragedy French and classical models were combined to produce a new type called the heroic play. The type is well represented by Dryden’s Tyrannic Love.
3. The “Correct” School. The Elizabethans too had drawn upon the ancients, but they used their gains freely and joyously, bending the work of the classical authors to their own wills. The imitative work of the new school was of a frigid and limited quality. The school of Dryden was loath to alter; the age of Pope abandoned freedom altogether. Pope puts it thus:
Those Rules of old, discovered, not devised,
Are Nature still, but Nature methodised.
Thus they evolved a number of “rules,” which can usefully be summarized in the injunction “Be correct.” “Correctness” means avoidance of enthusiasm; modern opinions moderately expressed; strict care and accuracy in poetical technique; and humble imitation of the style of the Latin classics.
Dryden did not attain altogether to this ideal. Pope and his immediate successors called him “copious,” thus hinting at a lack of care and an unrestrained vigor that were survivals of an earlier virility. Yet Dryden has the new tendency very clearly marked. To him Dr. Johnson first applied the epithet “Augustan,” saying that Dryden did to English literature what Augustus did to Rome, which he “found of brick and left of marble.” Dryden is the first great exponent of the new ideas that were to dominate our literature till the end of the eighteenth century.