A history of English literature

by Edward Albert

EDMUND BURKE (1729–97)

Burke shares with Gibbon the place of the greatest prose stylist of the period now under review. He is, moreover, recognized as one of the masters of English prose.

1. His Life. Born in Dublin, Burke was educated at Trinity College, Dublin, and then removed to London to study law in the Middle Temple. He soon showed that his real bent lay toward politics and literature, and it was not long before he published some books that attracted a good deal of attention and admitted him into the famous Johnson Club. In politics he attached himself to the Whig party, obtained some small appointments, and became member for Wendover (1765). Both as an orator and as a pamphleteer he was a powerful advocate for his party, and very soon his splendid gifts won for him a leading place in the House of Commons. His style of oratory, often labored, rhetorical, and theatrical, exposed him to much censure and ridicule, and his speeches were frequently prolonged to the point of dullness. But at its best his eloquence was powerful in attack and magnificent in appeal, rising to the very summit of the orator’s art. When the Whigs attained to office in 1783 Burke was appointed Paymaster of the Forces. He was leader in the prosecution of Warren Hastings, making a speech of immense length and power (1788). On the outbreak of the French Revolution in 1789 he left his party and attacked the revolutionaries with all his great energy. In 1794, broken in health, he retired from Parliament, but continued to publish pamphlets till his death in 1797.

2. His Works. The considerable sum of Burke’s achievement can for the sake of convenience be divided into two groups: his purely philosophical writings, and his political pamphlets and speeches.

(a) His philosophical writings, which comprise the smaller division of his product, were composed in the earlier portion of his career. A Vindication of Natural Society (1756) is a parody of the style and ideas of Bolingbroke, and, though it possesses much ingenuity, it has not much importance as an original work. A Philosophical Inquiry into the Origin of our Ideas of the Sublime and Beautiful (1756) is his most considerable attempt at philosophy. As philosophy the book is only middling, for its theory and many of its examples are questionable, but it has the sumptuous dressing of Burke’s language and style.

(b) His political works are by far his most substantial claim to fame. In variety, breadth of view, and illuminating power of vision they are unsurpassed in the language. The chief of the many works are Thoughts on the Present Discontents (1770), a resounding attack on the Tory Government then in power; Reflections on the French Revolution (1790), which marked his departure from his old party and his fierce challenge to the extreme revolutionary policy; Letter to a Noble Lord (1796); and Letters on a Regicide Peace (1797). In addition we have much purely oratorical work, such as the notable speeches on the American question and his great philippic against Warren Hastings.

3. Features of his Work. Though the occasion of Burke’s political writings has vanished, the books can still be read with profit and pleasure. Burke was the practical politician, applying to the problems of his day the light of a clear and forcible intelligence; yet, above this, he had an almost supreme faculty for discerning the eternal principles lying behind the shifting and troubled scenes of his time. He could distill from the muddy liquid of contemporary party strife the clear wine of wisdom, and so deduce ideas of unshakable permanence. Thus pages of his disquisition, scores of his dicta, can still be applied almost without qualification to the problems of any civilized state and time. A good deal of the writing is of an inferior quality; it can be flashy, labored, and dull; but as a whole it possesses the foundations of sanity and wisdom.

We have in addition the permanent attraction of Burke’s style. His prose is marked by all the devices of the orator: much repetition, careful arrangement and balance of parts, copious use of the rhetorical figures (such as metaphor, simile, epigram, and exclamation), variation of the sentence, homely illustrations, and a swift but steady rhythm. When he overdoes these devices he is garish and vulgar, but for the most part his style impresses the reader with an effect of elevation, strength, and noble perspicuity.

In the extract now given, note that the actual vocabulary does not abound in long Latinized words as in the case of Johnsonese. The ornate effect is produced rather by the elevation of the sentiment and the sweeping cadence of the style.

On the scheme of this barbarous philosophy, which is the offspring of cold hearts and muddy understandings, and which is as void of solid wisdom as it is destitute of all taste and elegance, laws are to be supported only by their own terrors, and by the concern which each individual may find in them from his own private speculations, or can spare to them from his own private interests. In the groves of their Academy, at the end of every vista, you see nothing but the gallows! Nothing is left which engages the affections on the part of the commonwealth. On the principles of this mechanic philosophy, our institutions can never be embodied, if I may use the expression, in persons, so as to create in us love, veneration, admiration, or attachment. But that sort of reason which banishes the affections is incapable of filling their place. These public affections, combined with manners, are required sometimes as supplements, sometimes as correctives, always as aids, to law. The precept given by a wise man, as well as a great critic, for the construction of poems is equally true as to states: “Non satis est pulchra esse poemata, dulcia sunto.” There ought to be a system of manners in every nation which a well-formed mind would be disposed to relish. To make us love our country, our country ought to be lovely.