10. Robert Louis Stevenson (1850–94) was born at Edinburgh, and was called to the Scottish Bar. He had little taste for the legal profession, and a constitutional tendency to consumption made an outdoor life necessary. He traveled much in an erratic manner, and wrote for periodicals. Then, when his malady became acute, he migrated to Samoa (1888), where the mildness of the climate only delayed a death which came all too prematurely. He lies buried in Samoa.

His first published works were of the essay nature, and included An Inland Voyage (1879), Travels with a Donkey (1879), and Virginibus Puerisque (1881). His next step was into romance, in which he began with The New Arabian Nights (1882), and then had real success with Treasure Island (1883), a stirring yarn of pirates and perilous seas. Then came Dr. Jekyll and Mr. Hyde (1886), a fine example of the terror-mystery novel, and several historical novels: Kidnapped (1887), The Black Arrow (1888), The Master of Ballantrae (1889), and Catriona (1893), which was a sequel to Kidnapped. With the exception of The Black Arrow, the historical novels deal with Scotland in the eighteenth century. At his death he left a powerful fragment, Weir of Hermiston.

In the novel Stevenson carries on the tradition of George Meredith. He applies to the novel a cultivated style and a laborious craftsmanship. These features would in themselves have made his novels unattractive, but to them he added a pawky sense of humor, a swift and brilliant descriptive faculty, and a wide knowledge of and a deep regard for the lore of his native land. Compared with Scott he seems cramped and finicking in his methods, and his outlook is sometimes crude and juvenile, but his finer qualities more than atone for his shortcomings.

Stevenson’s poetry is charming and dexterous, excelling in its treatment of child-nature. His best volumes are A Child’s Garden of Verses (1885), Underwoods (1887), and Ballads (1889).

11. Samuel Butler (1835–1902) was born in Nottinghamshire, and educated at Shrewsbury and Cambridge. In 1860 he emigrated to New Zealand, where a few years’ successful sheep-farming allowed him to return to England and live a modest literary life. Butler was a man who harbored unusual ideas on music, art, education, and social conditions in general. His mind was at once cultured and credulous; and his gift of pungent language gave him much influence among the more ardent and advanced minds of his day.

His first work, Erewhon (1872), appeared originally in a newspaper in New Zealand. It is a combination of Gulliver’s Travels and Utopia adapted to modern life, and full of Butler’s odd prejudices and sardonic wit. Its acute thinking and solid narrative gifts are also very apparent. His great novel The Way of All Flesh was published posthumously in 1903. It is modern enough in its keen satire upon conventional education and parental methods of control and in its candid personal disclosures. As time goes on the work will probably take its place as one of the outstanding novels of the period.

THOMAS CARLYLE (1795–1881)

1. His Life. Carlyle, who was born at Ecclefechan, in Dumfriesshire, was the son of a stonemason. He was educated at Annan and at Edinburgh University, and, giving up his intention of entering the Church, became for a time a schoolteacher in Kirkcaldy. After a few years’ teaching, during which he saved a little money, he abandoned the profession and removed to Edinburgh, where he did literary hack-work for a living. At this time (1818) he was poor in means and wretched in health, and his spiritual and bodily torments are revealed in Sartor Resartus. In 1828 he married Jane Welsh, an able woman who possessed a little property of her own; and after a brief spell of married life in Edinburgh they removed to Craigenputtock, a small estate in the wilds of Dumfriesshire owned by Mrs. Carlyle. Here they lived unhappily enough, but here Carlyle wrote some of his best-known books. In 1834 they removed to London, and settled permanently in Chelsea. Carlyle’s poverty was still acute, and as a means of alleviating it he took to lecturing. He was moderately successful in the effort. Then his books, at first received with complete indifference or positive amazement and disgust, began to find favor, and for the last twenty years of his life he was prominent among the intellectual leaders of the time. His wife died in 1866, and in his latter years he was much afflicted with illness and by his deep concern for the state of public affairs. He died at Chelsea, and was buried among his own people at Ecclefechan.

2. His Works. Carlyle’s earliest work consisted of translations, essays, and biographies. Of these the best are his translation of Goethe’s Wilhelm Meister (1824), his Life of Schiller (1825), and his essays on Burns and Scott. Then Sartor Resartus (1833) appeared piecemeal in Fraser’s Magazine. It is an extraordinary book, pretending to contain the opinions of a German professor; but under a thin veil of fiction Carlyle discloses his own spiritual struggles during his early troubled years. The style is violent and exclamatory, and the meaning is frequently obscured in a torrent of words, but it has an energy and a rapturous ecstasy of revolt that quite take the breath away. Carlyle then turned to historical writing, which he handled in his own unconventional fashion. His major historical works are The French Revolution (1837), a series of vivid word-pictures rather than sober history, but full of audacity and color; Oliver Cromwell’s Letters and Speeches (1845), a huge effort relieved from tedium only by Carlyle’s volcanic methods; The Life of John Sterling (1851), a slight work, but more genial and humane than his writing usually is; and The Life of Frederick II (1865), enormous in scale and heavy with detail. His works dealing with contemporary events are numerous, and include Chartism (1839), Past and Present (1843), and Latter-day Pamphlets (1850). The series of lectures he delivered in 1837 was published as Heroes and Hero-worship (1840).

3. Features of his Works. (a) His Teaching. It is now a little difficult to understand why Carlyle was valued so highly as a sage in moral and political affairs. Throughout his works there is much froth and thunder, but little of anything that (to a later age) is solid and capable of analysis. Carlyle, however, was a man of sterling honesty, of sagacious and powerful mind, which he applied without hesitation to the troubles of his time. His influence, therefore, was rather personal, like that of Dr. Johnson, and cannot be accurately gauged from his written works. His opinions were widely discussed and widely accepted, and his books had the force of ex cathedra pronouncements. In them he sometimes contradicted himself, but he did great service in his denunciation of shams and tyrannies, and in his tempestuous advocacy of hard work and clear thinking.