The Jews of Bohemia, whose spiritual centre was the Ghetto of the city of Prague, as well as the Jews of Hungary, exhibit certain liberal tendencies in their faith, and are midway between orthodox and reformed Judaism. They are generally classed among German Jews, while the Jews of Poland, Lithuania and Bessarabia, are classed with the Russian Jews, by far the largest number, and the one great source of Jewish immigration to this country.
The cause of this immigration is found in the persecutions, not new in the history of Israel, but like death, always holding a new terror.
In Russia the horrors of these persecutions are shared by other non-Russians, yet there is in the Jewish persecutions an element of hatred and contempt which makes them exceptionally galling, and affects not only the Jews’ civic, social and economic condition but their self-respect also. They are classed with the Kalmuks, the Samoyedes, the Kirghese and other aboriginal tribes of low mental capacity and still lower standards of civilization; while not sharing with them their legal status, being as Jews, regarded as outlaws, for whom special repressive legislation is necessary.
Above all else, these laws tend to keep them within the pale, which pale is the old kingdom of Poland, and the western provinces originally belonging to Poland. On this territory which is by far the smaller portion of European Russia, over 5,000,000 Jews are virtually imprisoned, entrance into the larger Russia being permitted only to:
1. Merchants of the first class, who have to pay an annual tax of nearly $500.
2. Professional men who have university diplomas. As, however, of the entire number of pupils admitted to the higher schools only from five to ten per cent. are permitted to be Jews, this class is very small.
3. Old soldiers who have served twenty-five years in the army.
4. Students of higher education.
5. Apothecaries, dentists, surgeons and midwives.
6. Skilled artisans, who have no legal residence outside the pale but who may follow their vocation anywhere, provided they earn their living by their trade, and that they are members of their trade guilds; a privilege rarely granted to Jews.