I am not yet convinced that the peril to these ideals lies in those who come to you, crude and unfinished; if I were, I would be the first one to call out: “Shut the gates,” and not the last one to exile myself for your country’s good.
I think that the peril lies more in the first cabin than in the steerage; more in the American colonies in Monte Carlo and Nice than in the Italian colonies in New York and Chicago. Not the least of the peril lies in the fact that there is too great a gulf between you and the steerage passenger, whose virtues you will discover as soon as you learn to know him.
I send out this book in the hope that it will mediate between the first cabin and the steerage; between the hilltop and lower town; between the fashionable West side and the Ghetto.
Do you remember my Lady of the First Cabin, what those Slovaks said to you as you walked down the gangplank in Hoboken? What they said to you, I now say to my book: “Z’Boghem,” “The Lord be with thee.”
II
THE BEGINNING OF THE TRAIL
SOME twenty years ago, while travelling from Vienna on the Northern Railway, I was locked into my compartment with three Slavic women, who entered at a way station, and who for the first time in their lives had ventured from their native home by way of the railroad. In fear and awe they looked out the window upon the moving landscape, while with each recurring jolt they held tightly to the wooden benches.
One of them volunteered the information that they were journeying a great distance, nearly twenty-five miles from their native village. I ventured to say that I was going much further than twenty-five miles, upon which I was asked my destination. I replied: “America,” expecting much astonishment at the announcement; but all they said was: “Merica? where is that? is it really further than twenty-five miles?”
Until about the time mentioned, the people of Eastern and Southeastern Europe had remained stationary; just where they had been left by the slow and glacial like movement of the races and tribes to which they belonged. Scarcely any traces of their former migrations survive, except where some warlike tribe has exploited its history in song, describing its escape from the enemy, into some mountain fastness, which was of course deserted as soon as the fury of war had spent itself.
From the great movements which changed the destinies of other European nations, these people were separated by political and religious barriers; so that the discovery of America was as little felt as the discovery of the new religious and political world laid bare by the Reformation. Each tribe and even each smaller group developed according to its own native strength, or according to how closely it leaned towards Western Europe, which was passing through great evolutionary and revolutionary changes.
On the whole, it may be said that in many ways they remained stationary, certainly immobile. Old customs survived and became laws; slight differentiations in dress occurred and became the unalterable costume of certain regions; idioms grew into dialects and where the native genius manifested itself in literature, the dialect became a language. These artificial boundaries became impassable, especially where differences in religion occurred. Each group was locked in, often hating its nearest neighbours and closest kinsmen, and also having an aversion to anything which came from without. Social and economic causes played no little part, both in the isolation of these tribes and groups and in the necessity for migration. When the latter was necessary, they moved together to where there was less tyranny and more virgin soil. They went out peacefully most of the time, but could be bitter, relentless and brave when they encountered opposition.