I well know that my readers and my auditors have often criticised my optimism, and especially the sympathetic note with which I approach this problem, regarding which they are always more skeptical the more remote they are from it.

I have tried to modify my view of the problem by facing it in all its bearings; I have not shrunk from seeing the worst of it. In fact I know American cities best from that dark and clouded side. I know the Little Italies, the Ghettos, the Patches around the mines, the East Side of New York and the West Side of Chicago; although I have never been the full length of Fifth Avenue and have never seen the famous North Shore drive.

I am familiar with penitentiaries, jails, police courts and even worse places; for I wanted to know to what depths these leaden souls can sink, and I fear that I have more anxiety as to their nativity than their destiny. Yet, having seen the worst of the bad, I never lost my faith in these lesser folk and my optimism remained unclouded. One fear alone assailed me; that what my critics said to me and of me was true. “He is an immigrant himself, and of course it is natural that he should see the brighter side of the problem.” To me, that was the severest and most cutting criticism, just because I feared it might be true; yet I have honestly tried to see the darkest side of this question, both as it affected the immigrant and the country that received him.

I have listened patiently to jeremiads of home mission secretaries about these “Godless foreigners.” I have read the reports of Immigrant Commissions, and all the literature written the last few years upon this subject, and I am still optimistic, and disagree with much that I have heard and read. Many authors who have written regarding this question had no first-hand information about it. They knew neither the speech nor the genius of these new people; they had a fixed belief that all civilization, culture and virtue, belong to the north of Europe and that the east and southeast of that continent are its limbo; and they relied upon statistics, which at best are misleading, when used to estimate human conduct and human influences.

Typical of this class of literature is a recent pamphlet upon the subject, which, judging from the excellent biography appended, must be based upon extensive reading; yet the author comes to this conclusion: “Assimilation in the twentieth century is a very different matter from assimilation in the nineteenth. In many respects, the new immigration is as bad as the old was good.”[3]

There are several facts which this author has forgotten, as have those from whom he draws. First, the older immigrant is not yet assimilated. In the agricultural counties of Mr. Edwards’ own state, there are townships in which the English language is a foreign tongue, although the second generation of Germans already plows the fertile fields of Wisconsin; and there are cities where the Germans have thoroughly assimilated the Americans.

There are places of no mean size in Pennsylvania, which are as German as they were 200 years ago, and as far as the Irish everywhere are concerned, it is still a question what we shall be when they have done with us.

I venture to predict that the twentieth century immigrant will assimilate much more quickly and completely than the immigrants of the eighteenth and the early half of the nineteenth centuries assimilated.

Beside the fact that the process is going on much more rapidly than ever before, as I asserted, my theories are corroborated by Professor Ross, of the University of Wisconsin, whose book is suggestive if not conclusive. Speaking of the assimilation of the immigrant, he says:

“On the whole, those who come now Americanize much more readily than did the non-English immigrants of the seventeenth and eighteenth centuries. Not only do they come from lesser peoples and from humbler social strata, but, thanks to the great rôle the United States plays in the world, the American culture meets with far more prestige than it had then. Although we have ever greater masses to assimilate, let us comfort ourselves with the fact that the vortical suction of our civilization is stronger now than ever before.”[4]