“They are good neighbours.”

“They are as human as we are, and they are proving it.”

This, in spite of the fact that in Streator as in Connelsville and in hundreds of industrial towns, they have been met with suspicion and have been treated with injustice.

“They are a great strain upon our political institutions,” said Mr. Williams, himself once a Welsh miner, pushed out of the mine by the Slav and now one of the leading citizens of Streator.

But Mr. Williams knows that the year I lived in Streator, when the Slav had no vote or influence, politics in that city were already corrupt and that the corrupters were native Americans, whose ancestors harked back to the Mayflower, and who were rewarded for their corruption by high political offices. In truth, when the Slav came to this country, there was nothing left to corrupt, in Scranton or Wilkes-Barre, in Connelsville or Streator; or, indeed, in all Pennsylvania and Illinois. The Slav now has some political power; but as yet he has not produced the “grafter.” I do not say that he will not; but when he does, small blame to him.

In one of the four cities which I have mentioned, I shared with a group of Poles the vicissitudes of the first few weeks in a boarding-house, a combination of saloon and hotel, common in Pennsylvania, and usually offering more bar than board.

One evening an American came among us; a splendid type of agile manhood. When my men saw him, they said: “This is a prince!” They did not know that he was a politician. He shook hands with every one of us, and I said to the men: “This is democracy!” Poor fool! I did not know that it was the day before election.

Then he marched the men to the bar, and said to the barkeeper: “Fill ’em up.” And as they drank the fiery stuff, no doubt they thought they were in Heaven, and forgot that they were in Pennsylvania. When the whiskey took effect, they were marched into a large hall, where other Poles, drunk as they, were congregated; speeches were made, full of the twaddle of political jargon which they did not understand, and when morning came, these Poles, so intoxicated that they did not know whether they were North Poles or South Poles, were marched to the voting-place and sworn in.

I have told this story in each of the four places referred to, and in the place where it occurred, a judge, who was among my audience, said to me: “Don’t tell that story again.”

“Why not? It is true,” I replied.