Here is a beggarly-looking group of Bulgarians. They left their home in the richest district of that new Balkan czardom about a year ago. I know their village, set in the midst of acres of roses, of poppies and of maize. Like their forefathers they lived there contentedly until restlessness, like a disease, crept upon them. Coming from the plains in the West, it spread its contagion over the Alps, the Carpathians and the Macedonian hills. The men mortgaged their homes, left their wives and children to gather the roses, the poppies and the maize, and took passage at Triest to gather dollars in America.

On landing, they were shipped West and farther West. They travelled by polluted rivers, and over mountains stripped of their verdure and robbed of the wealth of their veins. They saw the refuse of the mines left like broken trappings of war on the battle-field. They saw the glare of a thousand flaming ovens where coal was being baked into coke, and in their shadows they saw besmirched and bedraggled towns, now clustering, now trailing along, now losing themselves in the darkness, and now glowing again in the lurid light of giant flames pouring from huge furnaces. They saw day turned into night by smoke, and night turned into day by unquenched fires, and they knew not whether it was day or night, or heaven or hell to which they had come. At the end of the journey they were led into a deep ravine through which an inky river struggled, and over which hung a cloud as immovable as if the released elements were forming again into solids.

Twelve men were counted by some one who led them, or drove them, or pushed them into a hut which had once been painted some dingy colour, but now was part of the gloom around it. Other twelve men were made to enter another hut, and so on, until all were disposed of. By signs they were given to understand that this was home; so they spread out their woolen coats and went to sleep. When morning came, after a breakfast of cheap whiskey and poor bread, they were marched into the mill of a certain corporation. It would do no good to mention the name of this corporation, and it would do no harm. No one would be offended; for there is no one to offend.

I have very dear friends who own stock in that company, but they just draw dividends—they do not control the mill. The man and the men who run it produce the dividends; they do not own the stock, certainly not all of it. I cannot single out that corporation; it is not the only sinner nor the chief one, and that would be its only consolation, were it looking for anything so unpractical.

My Bulgarians saw boiling pots of metal and red-hot ingots of metal and men of metal, who shouted at them in an unknown tongue, and the louder they shouted the less the men understood. Little by little, however, they grew accustomed to the tumult, and learned to walk skillfully on the inch plank which alone separated them from death and destruction. They found consolation in the bulging envelope full of money which came to them at the end of the week; for it was much money, exchanged into their currency, more money than three months’ labour brought them among the roses, the poppies and the maize.

Two-thirds of it they sent home, and lived on the other third, eating coarse meat and bread, and indulging in strong drink. Month after month they toiled in the mill, and lived in the same ravine, with the thundering, spewing, belching monsters. They lost the freshness of skin and the elasticity of movement characteristic of their race; but were happy in the fat, bulging envelope at the end of the week.

Of the city, with its churches and its beautiful homes they had seen nothing; for the mill ran day and night, and night and day, and Sabbath days and Sabbath nights as well. They cared not for cities or churches or even for fine houses, so long as they got the envelopes.

One morning, however, they came to the mill and it was silent within, as it was silent without, and the door was closed. One week and another they waited; but there was no envelope with money. Their own small change was gone and they were starving. Then came the same man who had driven them twelve by twelve into the huts, and twelve by twelve he drove them out; for they had no money with which to pay the rent, and men with hearts of metal cannot feel what it means to be driven out of a hut, even such a wretched hut, and be in the roofless street.

Half-starved, the men left their miserable shelter and marched into the main street, past the stores and the churches; and then they saw that the city had homes and that not all the men had hearts of metal.

Bread came in abundance, and soup and meat. Fine women were proud to serve them, and the basement of the church became their lodging place. On Sunday they heard above them the voices of little children, and then deep organ tones and a man’s voice speaking loud enough for them to hear, although they could not understand. Then came a great volume of song, and if the congregation sang: “The Church’s one foundation is Jesus Christ, her Lord,” poetry never was more true to fact; for the church seemed buttressed upon these Slavic brothers of Jesus, in whom, as in all the needy, He incarnates Himself.