In Hungary, a doctor’s diploma is a splendid asset in the marriage business, and had my friend been able to wait until he really had his, he could have commanded twice as much dowry and a handsomer maiden. Being poor, he shared the lot of all those unfortunates who have to make purchases on the instalment plan, be they plush albums, life insurance, or wives.
In spite of the materialistic way in which my doctor went about getting a bride, he was an idealist; and, consequently, doomed to have a hard time in this exceedingly practical world. When after his marriage he was sent to the Trenczin district, he found that the Kopanicze had as much use for a doctor as it had for a professor of psychology. Not that the people were never ill; on the contrary, infants born in the wretched huts, unless remarkably well prepared for the stifling air they had to breathe, for the hard rye bread soaked in alcohol, which often they had to eat, and for the poppy seed concoction which they were given to keep them quiet while their mothers were working in the fields—such infants, and there were many—went back into the unknown soon after they came out of it.
If they lingered, if any one lingered, before death overtook him, the witch was the first aid brought into requisition. To cure infantile convulsions, she would lay the baby on the threshold and cause a female dog to jump over it three times. A specific against typhoid fever was a vile compound made of the heart of a black cat, juniper berries, and alcohol; while if a child had eaten poisoned mushrooms, it was hit over the head until it either died or recovered.
Strange to say, and yet not strange, a fair proportion of robust infants, as well as hardened adults, survived such treatment, and even to this day there is a witch not far from the city of Vag Ujhely, who has some degree of national fame for her healing art.
If the witch failed to cure, the priest was sent for and the proper saints invoked for the healing. If the priest’s prayers failed to help—“What’s the use of sending for the doctor?” The undertaker was notified, and the grave-digger did the rest.
Unselfishly my friend tried to save these people. He preached the gospel of fresh air, and in passing through one of the settlements with him, some five years ago, I saw him break window after window (they were not made to open) that fresh air might at least once enter the wretched living-rooms. The result was a riot, and that night all his windows were broken; so that for once he had more air than he desired.
There was consumption in one settlement, and he provided sanitary cuspidors, proscribed by law; but he saw them used for culinary purposes instead!
Vainly, he lifted his voice against the use of alcohol; he had the innkeepers and the State against him. The State prefers to see its people rot from poison rather than lose its revenue.
In spite of all he did, he was regarded as the enemy of the community and not its friend; so having meddled much in business which was not his, he could not expect a promotion, and none came.
Five years ago he had accepted poverty, neglect, and the enmity of his neighbours as his lot in life. He had sunk into such a hopeless attitude that neither in dress nor in habits of living could one easily distinguish him from his ignorant neighbours. His wife was more disappointed than he was. Had she bestowed upon him such a dowry to live in the Kopanicze? She had expected to be the “Highborn Mrs. Dr. M——” and taste something of the forbidden fruits of Gentile society. Ordinarily, the physician breaks through the cast of race and faith; but here she was, despised even by the Kopaniczari, the lowliest of the lowly.