Subsequently came other Germans, the Irish, Scotch and Scandinavians. They came primarily because of economic distress in the home-land; yet even among those were many groups which came because they were dreamers of dreams, and sought “a city whose builder and maker is God.”

In one of our Western states are two large communities, one from Holland and one from Germany; both are late comers to this Western world. One of them has built itself into a rather typical Western town and the other is the one successful example of a religious community in this country. Both these groups left prosperous homes in the Old World to seek a place where they might worship God according to the dictates of their conscience; and all this happened in the latter part of the nineteenth century, at the very zenith of our material development.

Large and influential groups of these seekers after God may be found throughout the length and breadth of our country; although they may now come out of the heart of Russia, like the Molicani in Los Angeles, California, they come moved by the same impulses which drew the Pilgrims to Plymouth and the Germans to Pennsylvania, and they exhibit the same characteristics.

In these days most people believe that when the last Irishman has arrived from Dublin, the Old World will be drained of her best people, and we look upon a certain boundary line in Europe as the division between good people and bad; yet from beyond that line come pilgrim bands in much larger numbers than the casual observer knows, and they are bent upon the same holy errand as that which brought those who came generations ago. In fact the Reformation with its religious and political consequences is making itself felt at this late day in these migratory movements. Large groups driven to the plains of the Volga or the Danube are now coming to the United States; with narrow doctrines, it is true, but with deep convictions, and the churches of the Reformation feel this current in the measure in which they have kept themselves spiritually alert. Yet one must admit that the vast majority of those who come is driven by no higher motive than the economic pressure. Yet it is not always poverty which drives them from their village homes to our cities or from their quiet fields to our noisy shops.

They are no poorer to-day than they were fifty years ago when no one thought of moving even a league from the village in which he was born. They are simply obeying an impulse which is extending to the very edges of civilization; an impulse created by discontent. Everywhere men are beginning to believe that God meant them to enjoy the good things of life now, and that all men, not merely a privileged class, should be able to enjoy them.

Nothing ever quite so rudely shattered the idea of the stability of wealth as the discovery of America and the subsequent migrations there of different groups from different portions of Europe.

Wealth had been in a measure entailed, the possession of a class; and poverty was meekly accepted as the divine apportionment to the mass of men. When it was rumoured that gold lay hidden in the mountains across the sea, that no key was needed to gain access to its hiding-place, and that it would belong to any one who dared, the myth was quickly dissolved. Poor men came and got their share of gold—not so often by finding it as by toiling for it.

Further and further the truth travelled; slowly, as is the way of truth; until to-day, scarcely anywhere is the prevailing social order or economic status accepted as fixed. The greater the number of men returning from America, even with very moderate wealth, the more the discontent spreads, and men seek the place where this change may soonest be effected.

They will continue to come until the economic opportunities at home are appreciably nearer those they find in this strange land. Although at present there is no European country or province from which there has not been some emigration, there are people who have only begun to seek this adjustment; therefore, the force of the tide towards America is destined to increase rather than decrease, and an annual influx of 2,000,000, more, rather than less, may be expected during the next decade.

No matter from where the groups come, they will present an economic problem to those who, in a measure at least, have risen to a higher standard of living. Each group will fear that the younger and often cruder body may lessen its chances of maintaining that standard. The Germans, the Irish and the Norse people were not received with open arms by those who preceded them, even those of related race or nationality. This was especially true during the years when war, famine and persecution brought them in large numbers.