The Northerners seem to surpass the southern Europeans in innate ethical endowment. Comparison of their behavior in marine disasters shows that discipline, sense of duty, presence of mind, and consideration for the weak are much more characteristic of northern Europeans. The southern Europeans, on the other hand, are apt, in their terror, to forget discipline, duty, women, children, everything but the saving of their own lives. In shipwreck it is the exceptional Northerner who forgets his duty, and the exceptional Southerner who is bound by it. The suicide of Italian officers on board the doomed Monte Tabor, the Notice, and the Ajace, is in striking contrast to the sense of responsibility of the Northerners in charge of the Cimbria, the Geiser, the Strathcona, and the City of Paris. Compare the mad struggle for the boats among the southern Europeans on La Bourgogne, the Ailsa, and the Utopia, with the self-possession of the Scandinavian emigrants on the Waesland and the Danmark, and the consideration for women and children shown on the sinking Mohegan, the Waesland, and the Titanic. Among all nationalities the Americans bear the palm for coolness, orderly saving of life, and consideration for the weak in shipwreck, but they will lose these traits in proportion as they absorb excitable mercurial blood from southern Europe.

NATURAL ABILITY

The performance of the foreign-born and their children after they have had access to American opportunities justifies the democrat's faith that latent capacity exists all through the humbler strata of society. On the other hand, it also confirms the aristocrat's insistence that social ranks correspond somewhat with the grades of natural ability existing within a people. The descendants of Europe's lowly are to be met in all the upper levels of American society, but not so frequently as the descendents of those who were high or rising in the land they left.

In respect to the value it contains, a stream of immigrants may be representative, super-representative, or sub-representative of the home people. When it is a fair sample, it is representative; when it is richer in wheat and poorer in chaff, it is super-representative; when the reverse is the case, it is sub-representative. What counts here, of course, is not the value the immigrants may have acquired by education or experience, but that fundamental worth which does not depend on opportunity, and which may be transmitted to one's descendants. Now, in the present state of our knowledge, it is perhaps risky to make a comparison in ability between the races which contributed the old immigration and those which are supplying the new immigration. Though backward, the latter may contain as good stuff. But it is fair to assume that a super-representative immigration from one stock is worth more to us than a sub-representative immigration from another stock, and that an influx which sub-represents a European people will thin the blood of the American people.

Many things have decided whether Europe should send America cream or skimmed milk. Religious or political oppression is apt to drive out the better elements. Racial oppression cannot be evaded by mere conformity; hence the emigration it sets up is apt to be representative. An unsubdued and perilous land attracts the more bold and enterprising. The seekers of homesteads include men of better stuff than the job-seekers attracted by high wages for unskilled labor. Only economic motives set in motion the sub-common people, but even in an economic emigration the early stage brings more people of initiative than the later. The deeper, straighter, and smoother the channels of migration, the lower the stratum they can tap.

It is not easy to value the early elements that were wrought into the American people. Often a stream of immigration that started with the best drained from the lower levels after it had worn itself a bed. It is therefore only in a broad way that I venture to classify the principal colonial migrations as follows:

Super-representative: English Pilgrims, Puritans, Quakers, Catholics, Scotch Covenanters, French Huguenots, German sectaries.

Representative: English of Virginia, Maryland, and the Carolinas, Scotch-Irish, Scotch Highlanders, Dutch, and Swedes.

Sub-representative: English of early Georgia, transported English, eighteenth-century Germans.

In our national period the Germans of 1848 stand out as a super-representative flow. The Irish stream has been representative, as was also the early German migration. The German inflow since 1870 has brought us very few of the élite of their people, and I have already given reasons for believing that the Scandinavian stream is not altogether representative. Our immigration from Great Britain has distinctly fallen off in grade since the chances in America came to be less attractive than those in the British Empire. However, no less an authority than Sir Richard Cartwright thinks that "between 1866 and 1896 one-third at least of the whole male population of Canada between the ages of twenty and forty found their way to the United States," and this "included an immense percentage of the most intelligent and adventurous." To-day we reciprocate by sending Western farmers with capital into the Canadian Northwest. Our loss has amounted to as many as 100,000 in a single year.