Magnetism may be classed under three heads: Terrestrial, Aerial, and Ethereal or Spiritual Magnetism. These are only different modes or grades of expression of the same thing; and may be compared, in their order, to earth, air and ether;—heat, force, and light;—or root, stock, and flower in plants.
Ethereal Magnetism is the medium of thought, as is clearly proved by what is sometimes called telepathy, or mind-reading, and by well attested facts of communication between persons widely separated. It is also known to Mesmerizers that, when they have established magnetic relations between themselves and their subjects, they can often control them without reference to distance.
Outside of the domain of this subtle fluid, there can be no connection between the seen and the unseen worlds, or between any of the individual forms of life. More attenuated than Electricity, it holds the same relation to life that Terrestrial Magnetism holds to the grosser particles of matter. It enables what we call intellectual force to command and control all forms.
Through it, Thought, which is the Principle of everything, builds and unbuilds; clothing itself in material garments, and filling the earth with countless millions of individual beings, made visible to our outward senses.
The process by which this is accomplished is the same, whether done instantaneously or extending through a series of years. Materialization, then, is only the manifestation of a law everywhere acknowledged, with this difference: the external forms, under a superior force and intelligence, are more quickly wrought.
It is the question of time, more than anything else, that challenges our skepticism. That which we call progress, or evolution, is only so many steps by which mind exerts itself, with increasing force, over matter. We are in the habit of regarding matter as a solid substance; whereas, in its primitive state, it is invisible. It is only by different combinations, in its aerial form, that it becomes solid. In a fluidic state, it probably pervades all space. In this condition, spirits, it would seem, have power to condense it and shape it at pleasure.
Existing as individual beings, complete in their organization, many of them are able, under certain conditions, to draw from their surroundings sufficient matter to clothe themselves in garments, for the time being, as substantial as any forms in life.
I have witnessed the processes of materialization and of dematerialization in the middle of the room, several feet from the cabinet,—have taken hold of the hands of these beings, and gone down with them to the floor, until the last things that disappeared were the hands that were in mine.
I have been taken into the cabinet by one of these forms, and, with my left arm around the form (to all appearance as solid as my own), have put my right hand on the entranced medium, and while in this position have seen a white, luminous cloud rise slowly from the side of the medium until it reached the height of nearly six feet. I could have passed my hand through it without resistance. In a few seconds it condensed into a human form that cordially greeted and shook hands with me, having a hand as substantial as my own. It was the form of "Auntie," the control, who greeted me with "How do you do? What do you think of this?" At the same time, there were many hands patting me on the head and shoulders.
All this occurred in a cabinet where a confederate was impossible. Was I deceived,—laboring under a state of hallucination? Not if I now have or ever had any knowledge of myself.