[617]. Mouat, ‘Andaman Islanders,’ pp. 2, 279, 303. Since the above was written, the remarkable Andaman religion has been described by Mr. E. H. Man, in ‘Journ. Anthrop. Inst.’ vol. xii. (1883) p. 156. (Note to 3rd ed.)
[618]. Baker, ‘Races of the Nile Basin,’ in Tr. Eth. Soc. vol. v. p. 231; ‘The Albert Nyanza,’ vol. i. p. 246. See Kaufmann, ‘Schilderungen aus Central-afrika,’ p. 123; Brun-Rollet, ‘Le Nil Blanc et le Soudan,’ pp. 100, 222, also pp. 164, 200, 234; G. Lejean in ‘Rev. des Deux M.’ April 1, 1862, p. 760; Waitz, ‘Anthropologie,’ vol. ii. pp. 72-5; Bastian, ‘Mensch,’ vol. iii. p. 208. Other recorded cases of denial of religion of savage tribes on narrow definition or inadequate evidence may be found in Meiners, ‘Gesch. der Rel.’ vol. i. pp. 11-15 (Australians and Californians); Waitz, ‘Anthropologie,’ vol. i. p. 323 (Aru Islanders, &c.); Farrar in ‘Anthrop. Rev.’ Aug. 1864, p. ccxvii, (Kafirs, &c.); Martius, ‘Ethnog. Amer.’ vol. i. p. 583 (Manaos); J. G. Palfrey, ‘Hist. of New England,’ vol. i. p. 46 (New England tribes).
[619]. The term has been especially used to denote the doctrine of Stahl, the promulgator also of the phlogiston-theory. The Animism of Stahl is a revival and development in modern scientific shape of the classic theory identifying vital principle and soul. See his ‘Theoria Medica Vera,’ Halle, 1737; and the critical dissertation on his views, Lemoine, ‘Le Vitalisme et l’Animisme de Stahl,’ Paris, 1864.
[620]. Bonwick, ‘Tasmanians,’ p. 182.
[621]. Tanner’s ‘Narr.’ p. 291, Cree atchâk==soul.
[622]. Brasseur, ‘Langue Quichée,’ s.v.
[623]. Martius, ‘Ethnog. Amer.’ vol. i. p. 705; vol. ii. p. 310.
[624]. Dobrizhoffer, ‘Abipones,’ vol. ii. p. 194.
[625]. Döhne, ‘Zulu Dic.’ s.v. ‘tunzi;’ Callaway, ‘Rel. of Amazulu,’ pp. 91, 126; ‘Zulu Tales,’ vol. i. p. 342.
[626]. Casalis, ‘Basutos,’ p. 245; Arbousset and Daumas, ‘Voyage,’ p. 12.