[354]. Bastian, ‘Psychologie,’ p. 177. See also Shortt, ‘Tribes of Neilgherries,’ in ‘Tr. Eth. Soc.’ vol. vii. p. 281.
[355]. Elliot in ‘Journ. Eth. Soc.’ vol. i. 1869, p. 115.
[356]. Buchanan, ‘Mysore,’ in Pinkerton, vol. vii. p. 739.
[357]. Elliot in ‘Journ. Eth. Soc.’ vol. i. pp. 96, 115, 125. Lubbock, ‘Origin of Civilization,’ p. 222. Forbes Leslie, ‘Early Races of Scotland,’ vol. ii. p. 462, &c. Prof. Liebrecht, in ‘Ztschr. für Ethnologie,’ vol. v. p. 100, compares the field-protecting Priapos-hermes of ancient Italy, daubed with minium.
[358]. Ward, ‘Hindoos,’ vol. ii. pp. 142, 182, &c., see 221. See also Latham, ‘Descr. Eth.’ vol. ii. p. 239. (Siah-push, stone offered to the representative of deity.)
[359]. Grote, ‘Hist. of Greece,’ vol. iv. p. 132; Welcker, ‘Griechische Götterlehre,’ vol. i. p. 220. Meiners, vol. i. p. 150, &c. Details esp. in Pausanias; Theophrast. Charact. xvi.; Tacit. Hist. ii. 3; Arnobius, Adv. Gent.; Tertullianus; Clemens Alexandr.
[360]. Is. lvii. 6. The first line, ‘behhalkey-nahhal hhêlkech,’ turns on the pun on hhlk = smooth (stone), and also lot or portion; a double sense probably connected with the use of smooth pebbles for casting lots.
[361]. Sprenger, ‘Mohammad,’ vol. ii. p. 7, &c. Burton, ‘El Medinah,’ &c., vol. ii. p. 157.
[362]. Euseb. Præp. Evang. i. 10. Deut. xii. 3; Micah v. 13, &c. Movers, ‘Phönizier,’ vol. i. pp. 105, 569, and see index, ‘Säule,’ &c. See De Brosses, ‘Dieux Fétiches,’ p. 135 (considers bætyl = beth-el, &c.).
[363]. For references see Ducange s.v. ‘petra’; Leslie, ‘Early Races of Scotland,’ vol. i. p. 256.