Of the wise and shrewd judgment of the Scottish character, as bearing upon religious pretensions, I have an apt example from my friend Dr. Norman Macleod. During one of the late revivals in Scotland, a small farmer went about preaching with much fluency and zeal the doctrine of a "full assurance" of faith, and expressed his belief of it for himself in such extravagant terms as few men would venture upon who were humble and cautious against presumption. The "preacher," being personally rather remarkable as a man of greedy and selfish views in life, excited some suspicion in the breast of an old sagacious countryman, a neighbour of Dr. Macleod, who asked him what he thought of John as a preacher, and of his doctrine. Scratching his head, as if in some doubt, he replied, "I'm no verra sure o' Jock. I never ken't a man sae sure o' Heaven, and sae sweert to be gaing tae't." He showed his sagacity, for John was soon after in prison for theft.

Another story gives a good idea of the Scottish matter-of-fact view of things being brought to bear upon a religious question without meaning to be profane or irreverent. Dr. Macleod was on a Highland loch when a storm came on which threatened serious consequences. The doctor, a large powerful man, was accompanied by a clerical friend of diminutive size and small appearance, who began to speak seriously to the boatmen of their danger, and proposed that all present should join in prayer. "Na, na," said the chief boatman; "let the little ane gang to pray, but first the big ane maun tak an oar." Illustrative of the same spirit was the reply of a Scotsman of the genuine old school, "Boatie" of Deeside, of whom I have more to say, to a relative of mine. He had been nearly lost in a squall, and saved after great exertion, and was told by my aunt that he should be grateful to providence for his safety. The man, not meaning to be at all ungrateful, but viewing his preservation in the purely hard matter-of-fact light, quietly answered, "Weel, weel, Mrs. Russell; Providence here or Providence there, an I hadna worked sair mysell I had been drouned."

Old Mr. Downie, the parish minister of Banchory, was noted, in my earliest days, for his quiet pithy remarks on men and things, as they came before him. His reply to his son, of whose social position he had no very exalted opinion, was of this class. Young Downie had come to visit his father from the West Indies, and told him that on his return he was to be married to a lady whose high qualities and position he spoke of in extravagant terms. He assured his father that she was "quite young, was very rich, and very beautiful." "Aweel, Jemmy," said the old man, very quietly and very slily, "I'm thinking there maun be some faut." Of the dry sarcasm we have a good example in the quiet utterance of a good Scottish phrase by an elder of a Free Kirk lately formed. The minister was an eloquent man, and had attracted one of the town-council, who, it was known, hardly ever entered the door of a church, and now came on motives of curiosity. He was talking very grand to some of the congregation: "Upon my word, your minister is a very eloquent man. Indeed, he will quite convert me." One of the elders, taking the word in a higher sense than the speaker intended, quietly replied, "Indeed, Bailie, there's muckle need."

A kind correspondent sends me an illustration of this quaint matter-of-fact view of a question as affecting the sentiments or the feelings. He tells me he knew an old lady who was a stout large woman, and who with this state of body had many ailments, which she bore cheerfully and patiently. When asked one day by a friend, "How she was keeping," she replied, "Ou, just middling; there's ower muckle o' me to be a' weel at ae time." No Englishwoman would have given such an answer. The same class of character is very strongly marked in a story which was told by Mr. Thomas Constable, who has a keen appreciation of a good Scottish story, and tells it inimitably. He used to visit an old lady who was much attenuated by long illness, and on going up stairs one tremendously hot afternoon, the daughter was driving away the flies, which were very troublesome, and was saying, "Thae flies will eat up a' that remains o' my puir mither." The old lady opened her eyes, and the last words she spoke were, "What's left o' me's guid eneuch for them."

The spirit of caution and wariness by which the Scottish character is supposed to be distinguished has given rise to many of these national anecdotes.

Certainly this cautious spirit thus pervaded the opinions of the Scottish architect who was called upon to erect a building in England upon the long-lease system, so common with Anglican proprietors, but quite new to our Scottish friend. When he found the proposal was to build upon the tenure of 999 years, he quietly suggested, "Culd ye no mak it a thousand? 999 years'll be slippin' awa'."

But of all the cautious and careful answers we ever heard of was one given by a carpenter to an old lady in Glasgow, for whom he was working, and the anecdote is well authenticated. She had offered him a dram, and asked him whether he would have it then or wait till his work was done--"Indeed, mem," he said, "there's been sic a power o' sudden deaths lately that I'll just tak it now." He would guard against contingency and secure his dram.

The following is a good specimen of the same humour:--A minister had been preaching against covetousness and the love of money, and had frequently repeated how "love of money was the root of all evil" Two old bodies walking home from church--one said, "An' wasna the minister strang upo' the money?" "Nae doubt," said the other, rather hesitatingly; and added, "ay, but it's grand to hae the wee bit siller in your haund when ye gang an errand."

I have still another specimen of this national, cool, and deliberative view of a question, which seems characteristic of the temperament of our good countrymen. Some time back, when it was not uncommon for challenges to be given and accepted for insults, or supposed insults, an English gentleman was entertaining a party at Inverness with an account of the wonders he had seen and the deeds he had performed in India, from whence he had lately arrived. He enlarged particularly upon the size of the tigers he had met with at different times in his travels, and by way of corroborating his statements, assured the company that he had shot one himself considerably above forty feet long. A Scottish gentleman present, who thought that these narratives rather exceeded a traveller's allowed privileges, coolly said that no doubt those were very remarkable tigers; but that he could assure the gentleman there were in that northern part of the country some wonderful animals, and, as an example, he cited the existence of a skate-fish captured off Thurso, which exceeded half-an-acre in extent. The Englishman saw this was intended as a sarcasm against his own story, so he left the room in indignation, and sent his friend, according to the old plan, to demand satisfaction or an apology from the gentleman, who had, he thought, insulted him. The narrator of the skate story coolly replied, "Weel, sir, gin yer freend will tak' a few feet aff the length o' his tiger, we'll see what can be dune about the breadth o' the skate." He was too cautious to commit himself to a rash or decided course of conduct. When the tiger was shortened, he would take into consideration a reduction of superficial area in his skate.

A kind correspondent has sent me about as good a specimen of dry Scottish quiet humour as I know. A certain Aberdeenshire laird, who kept a very good poultry-yard, could not command a fresh egg for his breakfast, and felt much aggrieved by the want. One day, however, he met his grieve's wife with a nice basket, and very suspiciously going towards the market; on passing and speaking a word, he was enabled to discover that her basket was full of beautiful white eggs. Next time he talked with his grieve, he said to him, "James, I like you very well, and I think you serve me faithfully, but I cannot say I admire your wife." To which the cool reply was, "Oh, 'deed, sir, I'm no surprised at that, for I dinna muckle admire her mysel'."