Schubert: (Impromptu B Flat) Theme and Variations, Op. 142, No. 3

Franz Schubert, the golden sands of whose brief existence, rich with the jewel gleams of genius, ran all too swiftly through the glass of time, between the years 1797 and 1828, may be considered, if not the strongest, certainly the most genial, fluent, and spontaneous composer of the modern Romantic School, which arose and flourished so luxuriantly during the vigorous youth of our own century. He is most generally known as the master of the German “Lied” or song. This brief, concise, epigrammatic form of condensed musical expression, though not, of course, original with Schubert, received at his hand its fullest development, its highest perfection, both as regards intrinsic beauty and dramatic precision; while in quantity, as well as quality, he far surpasses all competitors in this vein of creative work. There are something like 600 of these songs from his pen, and such was his fluent versatility of production, that he is known to have completed seven of these inimitable musical gems in one day. His instrumental compositions, whether for orchestra or piano, though far less numerous, are for the most part equally able and effective, and deserve a much more frequent hearing in the concert-room than they at present receive, displaying, as they do, to the full, his inventive spontaneity, his inexhaustible fund of fresh, original melody, and the peculiar, tender, poetic grace of his style.

Most of Schubert’s best known pianoforte works, like the composition under discussion, belong to the smaller, more modest, and unpretentious forms. They are eminently soft, sweet, and winning, rarely exhibiting that breadth, grandeur, and passionate intensity with which such composers as Chopin, Schumann, and Liszt have made us familiar. But who would despise the wood anemone because it chances not to possess the voluptuous perfume of the queenly rose or the gorgeous hues of the wizard poppy?

The “theme and variations,” of which this work is an excellent example, is one of the most ancient, natural, and logical forms of musical construction. A simple melody, clearly enunciated at the beginning, is used by the composer as the musical germ of his work, from which he evolves, as by the process of spontaneous growth, all its manifold possibilities for varied expression and contrasted effect; much as the skilful orator expands from his tersely stated thesis or text, by means of elaborate comparison, analysis, antithesis, and peroration, all that far-reaching sequence of deduction and argument latent in his thought-germ. It is always fascinating to watch this growth, this gradual evolution, this play of many colored lights over the familiar theme, under the skilful and ingenious manipulation of a master hand. But there is, I claim, a deeper interest and a higher pleasure to be derived from seeking, beneath the smoothly flowing harmonies and graceful, rippling embellishment, for the allegorical significance or suggestion mirrored in their clear depths, as scenes and faces are reflected in the tranquil stream, and which are rarely, if ever, wanting in the true art work.

The “theme and variations” in music, which owes its origin to the first crude attempts of early composers to elongate and develop a musical idea into a symmetrical art form, corresponds to a very early phase of another art. I refer to the series of progressive pictures carved on the friezes of many ancient Oriental and Grecian temples, portraying successive episodes in the life of some god, hero, king, or prophet. The central figure is ever the same, however attitude, action, mood, and environment may vary, to suit the stage of his story represented in each scene. No smoke of battle, strangeness of garb, or storm of emotion can so obscure or distort the familiar lineaments that they are not recognizable, though they take contour and expression from circumstances, those variations in the theme of life. The same idea is carried out in pictorial art in the interiors of more modern edifices, when the walls of cathedrals are adorned with frescoes representing the life of Christ, in numerous consecutive panels, from the infant in the manger to the death upon the cross. Painting can tell a story, within certain limitations, as well as words, and more powerfully. The same is true of music, for those who have ears to hear.

As already stated in connection with the Beethoven sonata, Op. 26, to me the “theme and variations” always seems to represent a given character or personality, met at different times, amid varying scenes and circumstances, in many moods and situations, as would be the case in real life; developing with the progress of acquaintance and contrasting experiences, showing now one aspect, now another, according to the changes of inner emotion or outward environment, but always preserving the same individuality, an identity which lends itself to, but does not lose itself in, the vicissitudes of human existence. In the particular work before us, let the first fresh, simple, tender theme symbolize a maiden, the heroine of the story we will call her, fair, with the delicate freshness of first youth, full of the winning grace, the naïve simplicity and the dreamy poetic fancy of one of Lytton’s heroines: a young girl,

“Standing with reluctant feet

Where the brook and river meet—

Womanhood and childhood fleet.”

All the manifold vicissitudes of life are lying untried before her, with the latent possibilities of her nature waiting to be unfolded and developed by experience, that climate of the soul.