"The new patriotism is the natural outcome of the new social and international conditions which date from the great Revolution. Wars, which were already growing infrequent in your day, were made impossible by the rise of the world union, and for generations have now been unknown. The old blood-stained frontiers of the nations have become scarcely more than delimitations of territory for administrative convenience, like the State lines in the American Union. Under these circumstances international jealousies, suspicions, animosities, and apprehensions have died a natural death. The anniversaries of battles and triumphs over other nations, by which the antique patriotism was kept burning, have been long ago forgotten. In a word, patriotism is no longer a martial sentiment and is quite without warlike associations. As the flag has lost its former significance as an emblem of outward defiance, it has gained a new meaning as the supreme symbol of internal concord and mutuality; it has become the visible sign of the social solidarity in which the welfare of all is equally and impregnably secured. The American, as he now lifts his eyes to the ensign of the nation, is not reminded of its military prowess as compared with other nations, of its past triumphs in battle and possible future victories. To him the waving folds convey no such suggestions. They recall rather the compact of brotherhood in which he stands pledged with all his countrymen mutually to safeguard the equal dignity and welfare of each by the might of all.
"The idea of the old-time patriots was that foreigners were the only people at whose hands the flag could suffer dishonor, and the report of any lack of etiquette toward it on their part used to excite the people to a patriotic frenzy. That sort of feeling would be simply incomprehensible now. As we look at it, foreigners have no power to insult the flag, for they have nothing to do with it, nor with what it stands for. Its honor or dishonor must depend upon the people whose plighted faith one to another it represents, to maintain the social contract. To the old-time patriot there was nothing incongruous in the spectacle of the symbol of the national unity floating over cities reeking with foulest oppressions, full of prostitution, beggary, and dens of nameless misery. According to the modern view, the existence of a single instance in any corner of the land where a citizen had been deprived of the full enjoyment of equality would turn the flag into a flaunting lie, and the people would demand with indignation that it should be hauled down and not raised again till the wrong was remedied."
"Truly," I said, "the new glory which Old Glory wears is a greater than the old glory."
MORE FOREIGN TRAVEL BUT LESS FOREIGN TRADE.
As we had talked, the doctor had allowed our car to drift before the westerly breeze till now we were over the harbor, and I was moved to exclaim at the scanty array of shipping it contained.
"It does not seem to me," I said, "that there are more vessels here than in my day, much less the great fleets one might expect to see after a century's development in population and resources."
"In point of fact," said the doctor, "the new order has tended to decrease the volume of foreign trade, though on the other hand there is a thousandfold more foreign travel for instruction and pleasure."
"In just what way," I asked, "did the new order tend to decrease exchanges with foreign countries?"
"In two ways," replied the doctor. "In the first place, as you know, the profit idea is now abolished in foreign trade as well as in domestic distribution. The International Council supervises all exchanges between nations, and the price of any product exported by one nation to another must not be more than that at which the exporting nation provides its own people with the same. Consequently there is no reason why a nation should care to produce goods for export unless and in so far as it needs for actual consumption products of another country which it can not itself so well produce.
"Another yet more potent effect of the new order in limiting foreign exchange is the general equalization of all nations which has long ago come about as to intelligence and the knowledge and practice of sciences and arts. A nation of to-day would be humiliated to have to import any commodity which insuperable natural conditions did not prevent the production of at home. It is consequently to such productions that commerce is now limited, and the list of them grows ever shorter as with the progress of invention man's conquest of Nature proceeds. As to the old advantage of coal-producing countries in manufacturing, that disappeared nearly a century ago with the great discoveries which made the unlimited development of electrical power practically costless.