To Whom This May Come

by Edward Bellamy

"But," said I, somewhat puzzled by this statement, "did n't you just tell me that they understood me, though they could not reply, and are they not laughing now at what I just said?"

"It is you they understood, not your words," answered the interpreter. "Our speech now is gibberish to them, as unintelligible in itself as the growling of animals; but they know what we are saying, because they know our thoughts. You must know that these are the islands of the mind-readers."

Such were the circumstances of my introduction to this extraordinary people. The official interpreter being charged by virtue of his office with the first entertainment of shipwrecked members of the talking nations, I became his guest, and passed a number of days under his roof before going out to any considerable extent among the people. My first impression had been the somewhat oppressive one that the power to read the thoughts of others could be possessed only by beings of a superior order to man. It was the first effort of the interpreter to disabuse me of this notion. It appeared from his account that the experience of the mind-readers was a case simply of a slight acceleration, from special causes, of the course of universal human evolution, which in time was destined to lead to the disuse of speech and the substitution of direct mental vision on the part of all races. This rapid evolution of these islanders was accounted for by their peculiar origin and circumstances.

Some three centuries before Christ, one of the Parthian kings of Persia, of the dynasty of the Arsacid, undertook a persecution of the soothsayers and magicians in his realms. These people were credited with supernatural powers by popular prejudice, but in fact were merely persons of special gifts in the way of hypnotizing, mind-reading, thought transference, and such arts, which they exercised for their own gain.

Too much in awe of the soothsayers to do them outright violence, the king resolved to banish them, and to this end put them, with their families, on ships and sent them to Ceylon. When, however, the fleet was in the neighborhood of that island, a great storm scattered it, and one of the ships, after being driven for many days before the tempest, was wrecked upon one of an archipelago of uninhabited islands far to the south, where the survivors settled. Naturally, the posterity of the parents possessed of such peculiar gifts had developed extraordinary psychical powers.

Having set before them the end of evolving a new and advanced order of humanity, they had aided the development of these powers by a rigid system of stirpiculture. The result was that, after a few centuries, mind-reading became so general that language fell into disuse as a means of communicating ideas. For many generations the power of speech still remained voluntary, but gradually the vocal organs had become atrophied, and for several hundred years the power of articulation had been wholly lost. Infants for a few months after birth did, indeed, still emit inarticulate cries, but at an age when in less advanced races these cries began to be articulate, the children of the mind-readers developed the power of direct vision, and ceased to attempt to use the voice.

The fact that the existence of the mind-readers had never been found out by the rest of the world was explained by two considerations. In the first place, the group of islands was small, and occupied a corner of the Indian Ocean quite out of the ordinary track of ships. In the second place, the approach to the islands was rendered so desperately perilous by terrible currents, and the maze of outlying rocks and shoals, that it was next to impossible for any ship to touch their shores save as a wreck. No ship at least had ever done so in the two thousand years since the mind-readers' own arrival, and the Adelaide had made the one hundred and twenty-third such wreck.

Apart from motives of humanity, the mind-readers made strenuous efforts to rescue shipwrecked persons, for from them alone, through the interpreters, could they obtain information of the outside world. Little enough this proved when, as often happened, the sole survivor of the shipwreck was some ignorant sailor, who had no news to communicate beyond the latest varieties of forecastle blasphemy. My hosts gratefully assured me that, as a person of some little education, they considered me a veritable godsend. No less a task was mine than to relate to them the history of the world for the past two centuries, and often did I wish, for their sakes, that I had made a more exact study of it.

It is solely for the purpose of communicating with shipwrecked strangers of the talking nations that the office of the interpreters exists. When, as from time to time happens, a child is born with some powers of articulation, he is set apart, and trained to talk in the interpreters' college. Of course the partial atrophy of the vocal organs, from which even the best interpreters suffer, renders many of the sounds of language impossible for them. None, for instance, can pronounce v, f, or s; and as to the sound represented by th, it is five generations since the last interpreter lived who could utter it. But for the occasional inter-marriage of shipwrecked strangers with the island-ers, it is probable that the supply of interpreters would have long ere this quite failed.

I imagine that the very unpleasant sensations which followed the realization that I was among people who, while inscrutable to me, knew my every thought, were very much what any one would have experienced in the same case. They were very comparable to the panic which accidental nudity causes a person among races whose custom it is to conceal the figure with drapery. I wanted to run away and hide myself. If I analyzed my feeling, it did not seem to arise so much from the consciousness of any particularly heinous secrets, as from the knowledge of a swarm of fatuous, ill-natured, and unseemly thoughts and half thoughts concerning those around me, and concerning myself, which it was insufferable that any person should peruse in however benevolent a spirit. But while my chagrin and distress on this account were at first intense, they were also very shortlived, for almost immediately I discovered that the very knowledge that my mind was overlooked by others operated to check thoughts that might be painful to them, and that, too, without more effort of the will than a kindly person exerts to check the utterance of disagreeable remarks. As a very few lessons in the elements of courtesy cures a decent person of inconsiderate speaking, so a brief experience among the mind-readers went far in my case to check inconsiderate thinking. It must not be supposed, however, that courtesy among the mind-readers prevents them from thinking pointedly and freely concerning one another upon serious occasions, any more than the finest courtesy among the talking races restrains them from speaking to one another with entire plainness when it it desirable to do so. Indeed, among the mind-readers, politeness never can extend to the point of insincerity, as among talking nations, seeing that it is always one another's real and inmost thought that they read. I may fitly mention here, though it was not till later that I fully understood why it must necessarily be so, that one need feel far less chagrin at the complete revelation of his weaknesses to a mind-reader than at the slightest betrayal of them to one of another race. For the very reason that the mind-reader reads all your thoughts, particular thoughts are judged with reference to the general tenor of thought. Your characteristic and habitual frame of mind is what he takes account of. No one need fear being misjudged by a mind-reader on account of sentiments or emotions which are not representative of the real character or general attitude. Justice may, indeed, be said to be a necessary consequence of mind-reading.