E. B. Tylor, Animism, in Primitive Culture, i., 1891, 497; W. Knight, Rectorial Addresses delivered at the University of St. Andrews, 1863-1893; J. S. Mill, 1894, 38; A. R. Burr, Religious Confession and Confessants, 1914, 86; W. B. Pillsbury, op. cit., 5; W. James, The Principles of Psychology, i., 1890, 224 f.
(5) What is the earliest notion of your own mind that you can recall?
(6) Four newspapers describe the same gown as gold brocade, white silk, light mauve, and sea-green with cream or ivory sheen on it. How could this difference of report have arisen?
(7) Newton is said to have discovered the law of gravitation by observing the fall of an apple from a bough. Was this a simple observation, or could it be said to have anything of the experiment about it?
(8) What are the characteristics of a good observer? of a good experimenter?
(9) The older psychologies speak, in technical terms, not of mental processes but of powers, faculties, capacities of the mind. What view of mind do these expressions imply?
(10) Rousseau remarked that definitions would be all very well if we did not use words to make them; les définitions pourraient être bonnes si l’on n’employait pas des mots pour les faire (Œuvres complètes de J. J. Rousseau: Émile, tome i., 1823, livre ii., 160). Illustrate this remark by reference to psychology.
(11) Try to describe your experience on some occasion which leads you to say: (a) I have made up my mind; (b) I have half a mind to do so-and-so; (c) That puts me in mind of so-and-so. Try to get down to the bare facts; it will be difficult; but try again and again, and do not be satisfied to report meanings.
(12) Describe your fountain-pen from the points of view of common sense, of physics, and of psychology. Do not attempt too much detail, but get the differences in point of view clearly on paper.