No, commercial prosperity means only the prosperity of a class. Yet such is the curious glamour that surrounds this, subject and makes a fetish of statistics about "imports and exports," that nothing is more common than for such prosperity to be taken to mean the prosperity of the nation as a whole. The commercial people, having command of the Press, and of the avenues and highways of public influence, do not find it at all difficult to persuade the nation that they are its representatives, and that their advantage is the advantage of all. This illusion is only a part, I suppose, of a historical necessity, which as the Feudal regime passes brings into prominence the Commercial regime; but do not let us be deluded by it, nor forget that in submitting to the latter we are being nose-led by a class just as much as the Germans have been in submitting to the Prussian Junkers. Do not let us, at the behest of either class, be so foolish as to set out in vain pursuit of world-empire; and, above all, do not let us, in freeing ourselves from military class-rule, fall under the domination of financiers and commercial diplomats. Let us remember that wars for world-markets are made for the benefit of the merchant class and not for the benefit of the mass-people, and that in this respect England has been as much to blame as Germany or any other nation—nay, pretty obviously more so.
What is clearly wanted—and indeed is the next stage of human evolution in England and in all Western lands—is that the people should emancipate themselves from class-domination, class-glamour, and learn to act freely from their own initiative. I know it is difficult. It means a spirit of independence, courage, willingness to make sacrifice. It means education, alertness to guard against the insidious schemes of wire-pullers and pressmen, as well as of militarists and commercials. It means the perception that only through eternal vigilance can freedom be maintained. Yet it is the only true Democracy; and the logic of its arrival is assured to us by the historical necessity that progress in all countries must pass through the preliminary stages of feudalism and commercialism on its way to realize the true life of the mass-peoples.
To-day the uprising of Socialist ideals, of the power of Trade Unions, and especially the formation of International Unions, show us that we are on the verge of this third stage. We are shaping our way towards the real Democracy, with the attainment of which wars—though they will not cease from the world—will certainly become much rarer. The international entente already establishing itself among the manual workers of all the European countries—and which has now become an accepted principle of the Labour movement—is a guarantee and a promise of a more peaceful era; and those who know the artisans and peasants of this and other countries know well how little enmity they harbour in their breasts against each other. Racial and religious wars will no doubt for long continue; but wars to satisfy the ambitions of a military clique or a personal ruler, or the ambitions of a commercial group, or the schemes of financiers, or the engineering of the Press—wars from these all too fruitful causes will, under a sensible Democracy, cease. If Britain, during the last twenty years, had really favoured the cause of the People and their international understanding, there would have been no war now, for her espousal of the mass-peoples' cause would have made her so strong that it would have been too risky for any Government to attack her. But of course that could not have happened, for the simple reason that Conservatism and Liberalism are not Democracy. Conservatism is Feudalism, Liberalism is Commercialism, and Socialism only is in its essence Democracy. It is no good scolding at Sir Edward Grey for making friends with the Russian Government; for his only alternative would have been to join the "International"—which he certainly could not do, being essentially a creature of the commercial regime. The "Balance of Power" and the ententes and alliances of Figure-head Governments had to go on, till the day—which we hope is at hand—when Figure-heads will be no more needed.
FOOTNOTES:
[2] Reprinted by kind permission from the English Review for December, 1914.
[3] As an example of this belief, read the manifesto of Professor Eucken, who represents such a large section of German opinion, and note the absolute sincerity of its tone—as well as its simplicity.
[4] Wars and Capitalism, by P. Kropotkin. (Freedom Press.)
[5] See Nash's Magazine for October, 1914, article by "Diplomatist."
[6] Ibid.
[7] In order to realize how easy such a process is, we have only to remember the steps by which the outbreak of the Boer War in 1899 was engineered.